مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند علي بن أبي طالب رضي الله عنه
Musnad of Ali bin Abi Talib (may Allah be pleased with him)
مُسْنَدُ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad of Ali bin Abi Talib (may Allah be pleased with him)
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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ، حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى ، أَخْبَرَنِي الرَّبِيعُ بْنُ حَبِيبٍ ، عَنْ نَوْفَلِ بْنِ عَبْدِ الْمَلِكِ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ ، قَالَ : نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّوْمِ قَبْلَ طُلُوعِ الشَّمْسِ ، وَعَنْ ذَبْحِ ذَوَاتِ الدَّرِّ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) forbade bargaining (in the market) before sunrise, and slaughtering milk-giving animals."
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ الْأَسَدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ: لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {وَلِلَّهِ عَلَى النَّاسِ حَجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران: 97]، قَالُوا: يَا رَسُولَ اللَّهِ، أَفِي كُلِّ عَامٍ؟ فَسَكَتَ، ثُمَّ قَالُوا: فِي كُلِّ عَامٍ؟ قَالَ: " لَا، وَلَوْ قُلْتُ: نَعَمْ لَوَجَبَتْ "، فَأَنْزَلَ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ} [المائدة: 101] إِلَى آخِرِ الْآيَةِ
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when this blessed verse was revealed: "And pilgrimage to the House is a duty owed to Allah by the people, for whoever is able to find a way to it" [Al Imran: 97], the Companions (may Allah be pleased with them) said: "O Messenger of Allah (peace and blessings be upon him), is it obligatory to perform Hajj every year?" He (peace and blessings be upon him) remained silent. They asked again: "Every year?" He (peace and blessings be upon him) said: "No; and had I said 'yes', it would have become obligatory every year." Then Allah, Glorified and Exalted, revealed this verse: "O you who believe, do not ask about things which, if they were made plain to you, would distress you" [al-Ma'idah: 101], to the end of the verse.
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْخَلِيلِ ، عَنْ عَلِيٍّ قَالَ : كَانَ لِلْمُغِيرَةِ بْنِ شُعْبَةَ رُمْحٌ ، فَكُنَّا إِذَا خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ فَرَكَزَهُ فَيَمُرُّ بِهِ النَّاسُ فَيَحْمِلُونَهُ ، فَقُلْتُ لَهُ : لَئِنْ أَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَأُخْبِرَنَّهُ ، فَقَالَ : إِنَّكَ إِنْ فَعَلْتَ لَمْ تُرْفَعْ ضَالَّةً .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) had a spear. Whenever we went out with the Messenger of Allah (peace and blessings be upon him) on a military expedition, he would plant that spear (in the ground), and people passing by would pick it up (thinking it a lost item). I said to him: "If I come to the Prophet (peace and blessings be upon him), I will certainly tell him about this." Upon this he said: "If you do that, then no lost item will be picked up (out of that fear)."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا أَبُو أَحْمَدَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ ، عَنْ زَيْدِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيٍّ ، قَالَ : وَقَفَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ ، فَقَالَ : هَذِهِ عَرَفَةُ ، وَهَذَا الْمَوْقِفُ ، وَعَرَفَةُ كُلُّهَا مَوْقِفٌ ، ثُمَّ أَفَاضَ حِينَ غَابَتِ الشَّمْسُ ، فَأَرْدَفَ أُسَامَةَ ، وَجَعَلَ يَسِيرُ عَلَى هِينَتِهِ ، وَالنَّاسُ يَضْرِبُونَ يَمِينًا وَشِمَالًا لَا يَلْتَفِتُ إِلَيْهِمْ ، وَهُوَ يَقُولُ : يَا أَيُّهَا النَّاسُ ، عَلَيْكُمْ بِالسَّكِينَةِ ، ثُمَّ أَتَى جَمْعًا فَصَلَّى بِهِمُ الصَّلَاتَيْنِ جَمِيعًا ، فَلَمَّا أَصْبَحَ أَتَى قَزَحَ ، فَوَقَفَ عَلَيْهِ ، فَقَالَ : هَذَا قَزَحُ ، وَهَذَا الْمَوْقِفُ ، وَجَمْعٌ كُلُّهَا مَوْقِفٌ ، ثُمَّ أَفَاضَ ، فَلَمَّا انْتَهَى إِلَى وَادِي مُحَسِّرٍ قَرَعَ نَاقَتَهُ فَخَبَّتْ حَتَّى جَازَ الْوَادِيَ ، وَقَفَ وَأَرْدَفَ الْفَضْلَ ، ثُمَّ أَتَى الْجَمْرَةَ فَرَمَاهَا ، ثُمَّ أَتَى الْمَنْحَرَ ، فَقَالَ : هَذَا الْمَنْحَرُ وَمِنًى كُلُّهَا مَنْحَرٌ ، وَاسْتَفْتَتْهُ جَارِيَةٌ مِنْ خَثْعَمَ ، فَقَالَتْ : إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ ، وَقَدْ أَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ ، فَيُجْزِئُ أَنْ أَحُجَّ عَنْهُ ؟ قَالَ : حُجِّي عَنْ أَبِيكِ ، وَلَوَى عُنُقَ الْفَضْلِ ، فَقَالَ لَهُ الْعَبَّاسُ : لِمَ لَوَيْتَ عُنُقَ ابْنِ عَمِّكَ ؟ قَالَ : رَأَيْتُ شَابًّا وَشَابَّةً ، فَلَمْ آمَنِ الشَّيْطَانَ عَلَيْهِمَا ، وَأَتَى رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي أَفَضْتُ قَبْلَ أَنْ أَحْلِقَ ؟ قَالَ : احْلِقْ ، وَقَصِّرْ ، وَلَا حَرَجَ ، وَجَاءَ رَجُلٌ آخَرُ ، فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ ، قَالَ : ارْمِ وَلَا حَرَجَ ، ثُمَّ أَتَى الْبَيْتَ فَطَافَ بِهِ ، ثُمَّ أَتَى زَمْزَمَ ، فَقَالَ : يَا بَنِي عَبْدِ الْمُطَّلِبِ ، سِقَايَتَكُمْ ، لَوْلَا أَنْ يَغْلِبَكُمُ النَّاسُ لَنَزَعْتُ بِهَا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stood at Arafah and said: "This is Arafah, and this is the place of standing, and the whole of Arafah is a place of standing." Then, when the sun had set, he (peace and blessings be upon him) departed from there and seated Sayyiduna Usamah (may Allah be pleased with him) behind him. He (peace and blessings be upon him) was proceeding with great dignity and calm, while the people were spurring their mounts swiftly to the right and left, but he (peace and blessings be upon him) paid no attention to them and kept saying: "O people, hold fast to dignity and calm." Then he (peace and blessings be upon him) came to Jam' (Muzdalifah) and there led them in the two prayers (Maghrib and Isha) combined together. When morning came, he (peace and blessings be upon him) came to Quzah (a place in Muzdalifah), stood there and said: "This is Quzah, and this is the place of standing, and the whole of Muzdalifah is a place of standing." Then he (peace and blessings be upon him) departed from there, and when he reached the valley of Muhassir, he urged his she-camel on and she went at a quick pace until he (peace and blessings be upon him) had crossed the valley. Then he (peace and blessings be upon him) stopped and seated Sayyiduna al-Fadl (may Allah be pleased with him) behind him. Then he reached the Jamrah and stoned it. After that he came to the place of sacrifice and said: "This is the place of sacrifice, and the whole of Mina is a place of sacrifice." There a female Companion (may Allah be pleased with her) of the tribe of Khath'am asked him (peace and blessings be upon him) for a ruling, saying: "My father has become very old and his mind has also been affected by old age, while Allah's obligation of Hajj has become due upon him. Will it suffice if I perform Hajj on his behalf?" He (peace and blessings be upon him) said: "Perform Hajj on behalf of your father." Meanwhile he (peace and blessings be upon him) turned the neck of Sayyiduna al-Fadl (may Allah be pleased with him) to the other side, upon which Sayyiduna al-Abbas (may Allah be pleased with him) said: "(O Messenger of Allah,) why did you turn the neck of your cousin?" He (peace and blessings be upon him) said: "I saw a young man and a young woman, and I did not feel safe from Satan (and his temptation) for the two of them." Then a man came and said: "O Messenger of Allah, I performed Tawaf al-Ifadah before shaving my head?" He (peace and blessings be upon him) said: "Shave now, or have your hair shortened; there is no harm." Then another man came and said: "O Messenger of Allah, I sacrificed before stoning?" He (peace and blessings be upon him) said: "Stone now; there is no harm." Then he (peace and blessings be upon him) came to the House (the Ka'bah) and performed tawaf around it. After that he came to Zamzam and said: "O Banu Abd al-Muttalib, carry on with your (duty of) giving water to drink. Were it not for the fear that the people would overwhelm you (because of the great crowding), I too would draw water with the bucket myself."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، عَنِ الْأَعْمَشِ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ ؟ فَقَالَ النَّاسُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ ، فَهُوَ لَكَ ، قَالَ لِي : مَا تَقُولُ أَنْتَ ؟ قُلْتُ : أَشَارُوا عَلَيْكَ ، قَالَ : قُلْ ، فَقُلْتُ : لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا ، وَعِلْمَكَ جَهْلًا ؟ قَالَ : لَتَخْرُجَنَّ مِمَّا قُلْتَ ، أَوْ لَأُعَاقِبَنَّكَ ، فَقُلْتُ : أَجَلْ لَأَخْرُجَنَّ مِنْهُ ، أَمَا تَذْكُرُ حَيْثُ بَعَثَكَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا ، فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ ، فَمَنَعَكَ صَدَقَتَهُ ، فَقُلْتَ لِيَ : انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَنُخْبِرَنَّهُ بِالَّذِي صَنَعَ الْعَبَّاسُ ، فَانْطَلَقْنَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا ، فَرَجَعْنَا ، ثُمَّ عُدْنَا عَلَيْهِ الْغَدَ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ الْعَبَّاسُ ، فَقَالَ : أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ ، وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَا مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ ، وَمَا رَأَيْنَا مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي ، فَقَالَ : إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنَ الصَّدَقَةِ دِينَارٌ ، فَكَانَ الَّذِي رَأَيْتُمَا لِذَلِكَ ، وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُ ، فَذَلِكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي ، فَقَالَ عُمَرُ : صَدَقْتَ ، أَمَا وَاللهِ لَأَشْكُرَنَّ - يَعْنِي لَكَ - الْأُولَى وَالْآخِرَةَ ، فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، فَلِمَ تُعَجِّلُ الْعُقُوبَةَ وَتُؤَخِّرُ الشُّكْرَ . ؟
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) asked (the Companions): "What is your opinion about this wealth that has been left over beyond our needs?" The people said: "O Commander of the Faithful, (the affairs of the caliphate) have kept you busy away from your family, your estate and your trade, so this wealth is (permissible) for you." Sayyiduna Umar (may Allah be pleased with him) asked me: "What do you say?" I said: "The people have already given you their advice." He said: "No, state your own opinion." I said: "Why are you turning your certainty into conjecture and your knowledge into ignorance?" Sayyiduna Umar (may Allah be pleased with him) said: "You must give a solid explanation of what you have said, or else I will punish you." I said: "Yes, I will certainly explain it. Do you remember when the Prophet of Allah (peace and blessings be upon him) sent you as a collector of charity, and you went to Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) and he refused to give you the zakah? Then you said to me: 'Come with me to the Prophet (peace and blessings be upon him) so that we may inform him of what al-Abbas has done.' So we came to the Prophet (peace and blessings be upon him) and found him (peace and blessings be upon him) extremely troubled and distressed, so we went back. The next day we came again and found him (peace and blessings be upon him) cheerful and happy. Then you informed him (peace and blessings be upon him) of what Sayyiduna al-Abbas (may Allah be pleased with him) had done, and he (peace and blessings be upon him) said: 'Do you not know that a man's paternal uncle is like his father?' Then we mentioned to him (peace and blessings be upon him) the distress we had seen in him (peace and blessings be upon him) on the first day and the cheerfulness we had seen on the second day, and he (peace and blessings be upon him) said: 'When the two of you came to me on the first day, one dinar of the charity was still left with me (undistributed), and what you saw was because of that. And when you came today, I had already spent it (on its proper recipient), and that is why you found me cheerful.'" (On hearing this) Sayyiduna Umar (may Allah be pleased with him) said: "You have spoken the truth. By Allah! I will certainly thank you for both, the first and the last (pieces of advice)." So I said: "O Commander of the Faithful, then why is it that you hasten to punish but delay in giving thanks?"
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا مُحَمَّدُ بْنُ مَرْوَانَ الْعُقَيْلِيُّ ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ ، عَنْ عِكْرِمَةَ قَالَ : قَالَ عَلِيٌّ : لَمَّا انْجَلَى النَّاسُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَ أُحُدٍ ، نَظَرْتُ فِي الْقَتْلَى فَلَمْ أَرَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : وَاللهِ مَا كَانَ لِيَفِرَّ ، وَمَا أَرَاهُ فِي الْقَتْلَى ، وَلَكِنْ أَرَى اللهَ غَضِبَ عَلَيْنَا بِمَا صَنَعْنَا فَرَفَعَ نَبِيَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَمَا فِيَّ خَيْرٌ مِنْ أَنْ أُقَاتِلَ حَتَّى أُقْتَلَ ، فَكَسَرْتُ جَفْنَ سَيْفِي ثُمَّ حَمَلْتُ عَلَى الْقَوْمِ فَأَفْرَجُوا لِي ، فَإِذَا أَنَا بِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ .
It is narrated from Ikrimah (may Allah have mercy on him) that Sayyiduna Ali (may Allah be pleased with him) said: "On the day of the Battle of Uhud, when the people scattered from around the Messenger of Allah (peace and blessings be upon him), I searched (for him (peace and blessings be upon him)) among the slain, but I did not see the Messenger of Allah (peace and blessings be upon him). So I said (to myself): By Allah! He (peace and blessings be upon him) was not one to turn his back and flee, and I do not see him (peace and blessings be upon him) among the slain either. Rather, I think that Allah Almighty became angry with us because of what we did and has raised His Prophet (peace and blessings be upon him) (up to Himself). So now there is nothing better for me than to fight (the enemy) until I am killed. Then I broke the scabbard of my sword and launched a fierce attack on the band of polytheists, and they gave way before me, and suddenly I found the Messenger of Allah (peace and blessings be upon him) (present) among them."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا أَبُو عَاصِمٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي ابْنُ شِهَابٍ ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ ، قَالَ : أَصَبْتُ شَارِفًا فِي مَغْنَمِ بَدْرٍ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَأَعْطَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَارِفًا ، فَأَنَخْتُهُمَا عِنْدَ بَابِ رَجُلٍ مِنَ الْأَنْصَارِ أُرِيدُ أَنْ أَحْمِلَ عَلَيْهِمَا إِذْخِرًا أَبِيعُهُ ، وَمَعِي رَجُلٌ صَائِغٌ مِنْ بَنِي قَيْنُقَاعَ ، قَالَ عَلِيٌّ : أَسْتَعِينُ بِهِ عَلَى وَلِيمَةِ فَاطِمَةَ ، وَحَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ فِي الْبَيْتِ يَشْرَبُ وَمَعَهُ قَيْنَةٌ تُغَنِّيهِ ، تَقُولُ :
أَلَا يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ ، فَثَارَ إِلَيْهِمَا بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا ، وَبَقَرَ خَوَاصِرَهُمَا ، وَأَخَذَ مِنْ أَكْبَادِهِمَا ، قَالَ : قُلْتُ لِابْنِ شِهَابٍ : وَمِنَ السَّنَامِ ؟ قَالَ : قَدْ جَبَّ أَسْنِمَتَهُمَا ، قَالَ : فَنَظَرْتُ إِلَى أَمْرٍ أَفْظَعَنِي ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ ، وَخَرَجْتُ مَعَهُ ، حَتَّى قَامَ عَلَى حَمْزَةَ ، قَالَ : فَتَغَيَّظَ عَلَيْهِ ، قَالَ : فَرَفَعَ حَمْزَةُ بَصَرَهُ ، فَقَالَ : وَهَلْ أَنْتُمْ إِلَّا عَبِيدُ آبَائِي ؟ قَالَ : فَرَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَهْقِرُ عَنْهُ .
أَلَا يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ ، فَثَارَ إِلَيْهِمَا بِالسَّيْفِ فَجَبَّ أَسْنِمَتَهُمَا ، وَبَقَرَ خَوَاصِرَهُمَا ، وَأَخَذَ مِنْ أَكْبَادِهِمَا ، قَالَ : قُلْتُ لِابْنِ شِهَابٍ : وَمِنَ السَّنَامِ ؟ قَالَ : قَدْ جَبَّ أَسْنِمَتَهُمَا ، قَالَ : فَنَظَرْتُ إِلَى أَمْرٍ أَفْظَعَنِي ، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ ، فَخَرَجَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ زَيْدُ بْنُ حَارِثَةَ ، وَخَرَجْتُ مَعَهُ ، حَتَّى قَامَ عَلَى حَمْزَةَ ، قَالَ : فَتَغَيَّظَ عَلَيْهِ ، قَالَ : فَرَفَعَ حَمْزَةُ بَصَرَهُ ، فَقَالَ : وَهَلْ أَنْتُمْ إِلَّا عَبِيدُ آبَائِي ؟ قَالَ : فَرَجَعَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقَهْقِرُ عَنْهُ .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "I received an old she-camel from the spoils of the Battle of Badr, and the Messenger of Allah (peace and blessings be upon him) also gave me an old she-camel (from his own special share). I made the two of them kneel at the door of a man of the Ansar, intending to load them with idhkhir grass to bring back and sell. With me was a goldsmith from Banu Qaynuqa'. My intention was to get help through it with the expenses of the wedding feast (walimah) of Sayyidah Fatimah (may Allah be pleased with her). At that time Sayyiduna Hamzah bin Abd al-Muttalib (may Allah be pleased with him) was inside that house drinking (before wine was prohibited), and with him was a singing slave-girl who was singing: 'O Hamzah, (rise and) see to these plump old she-camels!' On hearing this, Sayyiduna Hamzah (may Allah be pleased with him) drew his sword, rushed at them, cut off their humps, ripped open their flanks and took out their livers." Ibn Jurayj (may Allah have mercy on him) said: I asked Ibn Shihab al-Zuhri (may Allah have mercy on him): "Did he cut off the humps too?" He replied: "Yes! He cut off their humps." Sayyiduna Ali (may Allah be pleased with him) said: "Then I saw a sight that horrified me, so I came to the Messenger of Allah (peace and blessings be upon him), and at that time Sayyiduna Zayd bin Harithah (may Allah be pleased with him) was with him (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) came out, and with him were Sayyiduna Zayd bin Harithah (may Allah be pleased with him) and I, until he (peace and blessings be upon him) reached Sayyiduna Hamzah (may Allah be pleased with him) and expressed great anger towards him. Sayyiduna Hamzah (may Allah be pleased with him) raised his eyes and said (in a state of intoxication): 'Are you all anything but the slaves of my forefathers?' Then the Messenger of Allah (peace and blessings be upon him) stepped backwards and went back from there."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا أَبُو أُسَامَةَ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، أَنَّ عَلِيًّا كَانَ إِذَا سَافَرَ سَارَ بَعْدَ مَا تَغْرُبُ الشَّمْسُ حَتَّى يَكَادُ أَنْ يُظْلِمَ ، ثُمَّ يَنْزِلُ فَيُصَلِّي الْمَغْرِبَ ، ثُمَّ يَدْعُو بِعَشَائِهِ فَيَتَعَشَّى ، ثُمَّ يُصَلِّي الْعِشَاءَ ، ثُمَّ يَرْتَحِلُ ، وَيَقُولُ : هَكَذَا كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْنَعُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when he was travelling, he would continue his journey even after sunset until it was nearly dark. Then he would make camp and offer the Maghrib prayer, after which he would call for his evening meal and eat it, then offer the Isha prayer, and after that set off again. And he (may Allah be pleased with him) would say: "This is how the Messenger of Allah (peace and blessings be upon him) used to do."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ ، عَنْ سَعِيدِ بْنِ خَالِدٍ ، عَنْ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ ، قَالَ : سَمِعْتُ عَلِيًّا ، يَقُولُ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ يَبْقَى عِنْدَكُمْ مِنْ لَحْمِ نُسُكِكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Indeed, the Messenger of Allah (peace and blessings be upon him) forbade that any of the meat of your sacrifices should remain with you after three days."
حَدَّثَنَا أَبُو مُوسَى، حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ أَبُو عَتَّابٍ الدَّلَّالُ، حَدَّثَنَا مُخْتَارُ بْنُ نَافِعٍ التَّمِيمِيُّ، حَدَّثَنِي أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ: قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم: «رَحِمَ اللَّهُ أَبَا بَكْرٍ زَوَّجَنِي ابْنَتَهُ، وَحَمَلَنِي إِلَى دَارِ الْهِجْرَةِ، وَأَعْتَقَ بِلَالًا مِنْ مَالِهِ، رَحِمَ اللَّهُ عُمَرَ يَقُولُ الْحَقَّ وَإِنْ كَانَ مُرًّا، تَرَكَهُ الْحَقُّ وَمَالَهُ صَدِيقٌ، رَحِمَ اللَّهُ عُثْمَانَ تَسْتَحْيِيهِ الْمَلَائِكَةُ، رَحِمَ اللَّهُ عَلِيًّا، اللَّهُمَّ أَدِرِ الْحَقَّ مَعَهُ كَيْفَ دَارَ»
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "May Allah Almighty have mercy on Sayyiduna Abu Bakr (may Allah be pleased with him): he married his daughter to me, brought me to the abode of emigration, and freed Sayyiduna Bilal (may Allah be pleased with him) with his own wealth. May Allah Almighty have mercy on Sayyiduna Umar (may Allah be pleased with him): he speaks the truth even if it is bitter; his speaking the truth has left him without any friend. May Allah Almighty have mercy on Sayyiduna Uthman (may Allah be pleased with him), before whom even the angels feel shy. May Allah Almighty have mercy on Ali (me): 'Allahumma adir al-haqqa ma'ahu kayfa dar' (O Allah, turn the truth with Ali wherever he turns)."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ هُبَيْرَةَ ، عَنْ عَلِيٍّ ، قَالَ : قُلْتُ لِفَاطِمَةَ : لَوْ أَتَيْتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتِهِ خَادِمًا ، فَإِنَّهُ قَدْ أَجْهَدَكِ الْعَمَلُ . فَأَتَتْهُ فَلَمْ تُوَافِقْهُ ، فَقَالَ : أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا ؟ إِذَا أَوَيْتُمَا إِلَى فِرَاشِكُمَا فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ ، وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ ، وَكَبِّرَا أَرْبَعًا وَثَلَاثِينَ ، فَذَلِكَ مِائَةٌ عَلَى اللِّسَانِ ، وَأَلْفٌ فِي الْمِيزَانِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that I said to Sayyidah Fatimah (may Allah be pleased with her): "If only you would go to the blessed presence of the Prophet (peace and blessings be upon him) and ask him (peace and blessings be upon him) for a servant, for the toil of the household work has exhausted you." So she went to him (peace and blessings be upon him) but did not find him (peace and blessings be upon him) (present). Then he (peace and blessings be upon him) said (later): "Shall I not tell you both of something better than what you asked for? When you both go to lie down on your bed, say 'Subhan Allah' (Allah is free of all imperfection) thirty-three times, 'Al-hamdu lillah' (All praise is for Allah) thirty-three times, and 'Allahu akbar' (Allah is the Greatest) thirty-four times. That (count) is one hundred on the tongue and one thousand on the Scale of deeds (in terms of reward)."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَخْبَرَنَا الْعَوَّامُ بْنُ حَوْشَبٍ ، حَدَّثَنِي عَمْرُو بْنُ مُرَّةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ ، قَالَ : أَتَانَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَضَعَ قَدَمَهُ بَيْنِي وَبَيْنَ فَاطِمَةَ فَعَلَّمَنَا مَا نَقُولُ إِذَا أَخَذْنَا مَضَاجِعَنَا : ثَلَاثًا وَثَلَاثِينَ تَسْبِيحَةً ، وَثَلَاثًا وَثَلَاثِينَ تَحْمِيدَةً ، وَأَرْبَعًا وَثَلَاثِينَ تَكْبِيرَةً ، قَالَ عَلِيٌّ : مَا تَرَكْتُهَا بَعْدُ ، فَقَالَ لَهُ رَجُلٌ : وَلَا لَيْلَةَ صِفِّينَ ؟ قَالَ : وَلَا لَيْلَةَ صِفِّينَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) came to us, until he (peace and blessings be upon him) placed his blessed foot between me and Sayyidah Fatimah (may Allah be pleased with her). Then he (peace and blessings be upon him) taught us the words we should recite when going to our beds (to sleep): the tasbih 'Subhan Allah' (Allah is free of all imperfection) thirty-three times, the tahmid 'Al-hamdu lillah' (All praise is for Allah) thirty-three times, and the takbir 'Allahu akbar' (Allah is the Greatest) thirty-four times." Sayyiduna Ali (may Allah be pleased with him) said: "I have never abandoned these words since then." At this a man asked him: Did you not leave them even on the night of the Battle of Siffin? He replied: "Even on the night of Siffin I did not leave them."
حَدَّثَنَا أَبُو مُوسَى ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ ، حَدَّثَنَا أَبِي ، قَالَ : سَمِعْتُ يَحْيَى بْنَ أَيُّوبَ يُحَدِّثُ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مَرْثَدٍ ، عَنْ حَسَّانَ بْنِ كُرَيْبٍ عَنْ عَلِيٍّ أَنَّهُ كَانَ يَقُولُ : الْقَائِلُ الْفَاحِشَةَ ، وَالَّذِي يَسْمَعُ فِي الْإِثْمِ سَوَاءٌ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he used to say: "The one who utters an obscene word and the one who listens to it attentively are both equal in sin."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ صَالِحٍ ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ ، عَنْ إِسْرَائِيلَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ ، وَهَانِئِ بْنِ هَانِئٍ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِزَيْدِ بْنِ حَارِثَةَ حِينَ تَنَازَعُوا ابْنَةَ حَمْزَةَ : وَأَمَّا أَنْتَ يَا زَيْدُ فَأَخُونَا وَمَوْلَانَا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Zayd bin Harithah (may Allah be pleased with him), at the time when there was a dispute (among the Companions) over the guardianship of the daughter of Sayyiduna Hamzah (may Allah be pleased with him): "And as for you, O Zayd, you are our brother and our mawla (freed slave and close companion)."
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ ، حَدَّثَنَا حَمَّادٌ ، حَدَّثَنَا جَمِيلُ بْنُ مُرَّةَ ، عَنْ أَبِي الْوَضِيءِ ، قَالَ : كُنَّا مَعَ عَلِيٍّ حِينَ قُتِلَ أَهْلُ النَّهَرَوَانِ ، قَالَ : الْتَمِسُوا لِي الْمُخْدَجَ ، فَانْطَلَقَ الْقَوْمُ فَلَمْ يَجِدُوهُ ، قَالَ : ارْجِعُوا فَالْتَمِسُوهُ ، فَانْطَلَقُوا فَلَمْ يَجِدُوهُ ، قَالَ : ارْجِعُوا فَالْتَمِسُوهُ ، فَوَاللهِ مَا كُذِبْتُ وَلَا كَذَبْتُ ، قَالَ : فَانْطَلَقُوا فَاسْتَخْرَجُوهُ مِنْ تَحْتِ الْقَتْلَى فِي طِينٍ ، فَجَاؤُوا بِهِ فَكَأَنِّي أَنْظُرُ إِلَيْهِ حَبَشِيٌّ عَلَيْهِ قُرْطَقٌ ، إِحْدَى يَدَيْهِ مِثْلُ حَلَمَةِ الْمَرْأَةِ ، عَلَيْهِ شَعَرَاتٌ مِثْلُ شَعَرَاتٍ تَكُونُ عَلَى ذَنَبِ الْيَرْبُوعِ .
It is narrated from Abu al-Wadi' (may Allah have mercy on him) that we were with Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) when the people of Nahrawan (the Kharijites) were killed. He (may Allah be pleased with him) ordered: "Search for the deformed one (al-mukhdaj) for me." So the people went, but they did not find him. He (may Allah be pleased with him) said again: "Go back and search for him." They went, but still did not find him. He (may Allah be pleased with him) said (emphatically): "Go back and find him; by Allah, I have neither lied nor been told a lie." The narrator says: They went again and pulled him out from beneath the slain, in mud. When they brought him, (his condition was such that) it is as though I am still looking at him: he was of Abyssinian origin, wearing a short tunic (qurtuq), and one of his hands was like the nipple of a woman's breast, with a few hairs on it like the hairs on the tail of a jerboa (desert rat).
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُعَاذٌ ، حَدَّثَنِي أَبِي ، عَنْ قَتَادَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، أَنَّ عَلِيًّا ، صَنَعَ طَعَامًا ، فَجَاءَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا نَظَرَ إِلَى الْبَيْتِ رَجَعَ ، فَقَالَ عَلِيٌّ : مَا رَجَعَكَ يَا نَبِيَّ اللهِ ، فِدَاكَ أَبِي وَأُمِّي ؟ قَالَ : إِنِّي رَأَيْتُ فِي بَيْتِكَ سِتْرًا فِيهِ تَصَاوِيرُ ، وَإِنَّ الْمَلَائِكَةَ لَا تَدْخُلُ بَيْتًا فِيهِ تَصَاوِيرُ .
It is narrated from Sa'id bin al-Musayyab (may Allah have mercy on him) that Sayyiduna Ali (may Allah be pleased with him) prepared some food. The Prophet (peace and blessings be upon him) came, until, when he (peace and blessings be upon him) looked towards the house, he turned back. Sayyiduna Ali (may Allah be pleased with him) said: "O Prophet of Allah, may my father and mother be sacrificed for you, what made you turn back?" He (peace and blessings be upon him) said: "Indeed, I saw a curtain in your house with pictures on it, and indeed the angels do not enter a house in which there are pictures."
وَبِهِ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ عَلِيٍّ أَنَّهُ قَالَ : الْإِخْوَةُ مِنَ الْأُمِّ لَا يَرِثُونَ دِيَةَ أَخِيهِمْ لِأُمِّهِمْ إِذَا قُتِلَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "Maternal (uterine) brothers will not be entitled to inherit from the blood money (diyah) of their maternal brother who has been killed."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يُوسُفُ بْنُ خَالِدٍ، حَدَّثَنَا هَارُونُ بْنُ سَعْدٍ، عَنْ أَبِي صَالِحٍ الْجُعْفِيِّ، عَنْ عَلِيٍّ، قَالَ: «أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ أُعْوِرَ آبَارَهَا، يَعْنِي يَوْمَ بَدْرٍ»
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) ordered me to block up their (the disbelievers') wells (that is, to fill them with earth and close them); this refers to the day of the Battle of Badr."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ عَلِيٌّ : إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَلَأَنْ أَخِرَّ مِنَ السَّمَاءِ ، أَحَبُّ إِلَيَّ مِنْ أَنْ أَقُولَ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَقُلْ ، وَلَكِنَّ الْحَرْبَ خَدْعَةٌ .
Sayyiduna Abu Juhayfah (may Allah be pleased with him) relates that Sayyiduna Ali (may Allah be pleased with him) said: "When I narrate something to you from the Messenger of Allah (peace and blessings be upon him), then falling down from the sky is far dearer (to me) than attributing to the Messenger of Allah (peace and blessings be upon him) something he (peace and blessings be upon him) did not say. But war is indeed a stratagem (and deception)."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا يُونُسُ بْنُ أَرْقَمَ ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ ، عَنْ شُرَيْحِ بْنِ هَانِئٍ ، قَالَ : أَتَيْتُ عَلِيًّا فَسَأَلْتُهُ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ ، فَقَالَ : كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَمَسَحْنَا ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ ، وَلِلْمُقِيمِ يَوْمًا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that Shurayh bin Hani' (may Allah have mercy on him) asked him about wiping over the leather socks (khuffs), and he said: "We were with the Messenger of Allah (peace and blessings be upon him) on a journey, and we wiped for three days and their nights; and for the resident it is one day (as the fixed period)."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ بْنِ أَبِي حَزْمٍ ، حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : عُفِيَ لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ ، وَلَكِنْ هَلُمُّوا صَدَقَةَ الْوَرِقِ ، مِنْ كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا ، وَلَا يُؤْخَذُ مِنْكُمْ شَيْءٌ حَتَّى تَكُونَ مِائَتَيْ دِرْهَمٍ ، فَإِذَا كَانَتْ مِائَتَيْ دِرْهَمٍ ، فَفِيهَا خَمْسَةُ دَرَاهِمَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "You have been exempted from the zakah on horses and slaves, but bring the zakah of silver, at the rate of one dirham for every forty dirhams. Nothing will be taken from you by way of zakah until it reaches two hundred dirhams; then when it reaches the amount of two hundred dirhams, five dirhams of zakah are due on it."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَاحِدِ ، حَدَّثَنَا عُمَرُ بْنُ عَامِرٍ ، عَنْ قَتَادَةَ ، عَنْ أَبِي حَسَّانَ الْأَعْرَجِ ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ ، يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ ، أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The blood of all the Muslims is equal (in worth, and in retaliation and blood money); they are like one hand (united) against those besides them (their enemies); even the lowest-ranking Muslim among them can undertake to grant protection to someone on behalf of all. Beware! A believer shall not be killed in retaliation for a disbeliever, nor shall one under a covenant (a dhimmi or a non-Muslim under treaty) be killed during the term of his covenant."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا السَّكَنُ بْنُ إِبْرَاهِيمَ الْبُرْجُمِيُّ أَبُو عَمْرٍو ، حَدَّثَنَا أَشْعَثُ بْنُ سَوَّارٍ ، عَنِ ابْنِ أَشْوَعَ ، عَنْ حَنَشٍ الْكِنَانِيِّ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، أَنَّهُ بَعَثَ عَامِلَ شُرْطَتِهِ ، فَقَالَ لَهُ : تَدْرِي عَلَامَ أَبْعَثُكَ ؟ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، أَنْ أَنْحِتَ لَهُ كُلَّ زُخْرُفٍ - قَالَ : يَعْنِي كُلَّ صُورَةٍ - وَأَنْ أُسَوِّيَ كُلَّ قَبْرٍ .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he dispatched his police officer and asked him: "Do you know for what purpose I am sending you? I am sending you on the same task that the Messenger of Allah (peace and blessings be upon him) assigned to me: that I should efface every decoration, that is, every image, and level every (raised) grave."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ الْعَبْدِيُّ ، عَنْ حَفْصِ بْنِ خَالِدٍ الْعَبْدِيِّ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ النَّاسَ ذَاتَ يَوْمٍ ، فَقَالَ : أَلَا إِنَّ الْأُمَرَاءَ مِنْ قُرَيْشٍ ، أَلَا إِنَّ الْأُمَرَاءَ مِنْ قُرَيْشٍ ، أَلَا إِنَّ الْأُمَرَاءَ مِنْ قُرَيْشٍ مَا أَقَامُوا بِثَلَاثٍ : مَا حَكَمُوا فَعَدَلُوا ، وَمَا عَاهَدُوا فَوَفَوْا ، وَمَا اسْتُرْحِمُوا فَرَحِمُوا ، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ ، وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that one day the Messenger of Allah (peace and blessings be upon him) addressed the people and said in his sermon: "Beware! Indeed the rulers will be from Quraysh. Beware! Indeed the rulers will be from Quraysh. Beware! Indeed the rulers will be from Quraysh, as long as they uphold three qualities: when they judge, they act with justice; when they make a covenant, they fulfil it; and when they are asked for mercy, they show mercy. So whoever of them does not do this (justice, fulfilling the covenant and mercy), upon him is the curse of Allah, of the angels and of all mankind."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ ، حَدَّثَنَا الْفَضْلُ بْنُ عَمِيرَةَ أَبُو قُتَيْبَةَ الْقَيْسِيُّ ، قَالَ : حَدَّثَنِي مَيْمُونُ الْكُرْدِيُّ أَبُو نُصَيْرٍ ، عَنْ أَبِي عُثْمَانَ ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : بَيْنَمَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آخِذٌ بِيَدِي ، وَنَحْنُ نَمْشِي فِي بَعْضِ سِكَكِ الْمَدِينَةِ ، إِذْ أَتَيْنَا عَلَى حَدِيقَةٍ ، فَقُلْتُ : يَا رَسُولَ اللهِ ، مَا أَحْسَنَهَا مِنْ حَدِيقَةٍ ! قَالَ : لَكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا ، ثُمَّ مَرَرْنَا بِأُخْرَى ، فَقُلْتُ : يَا رَسُولَ اللهِ ، مَا أَحْسَنَهَا مِنْ حَدِيقَةٍ ، قَالَ : لَكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا ، حَتَّى مَرَرْنَا بِسَبْعِ حَدَائِقَ ، كُلُّ ذَلِكَ أَقُولُ : مَا أَحْسَنَهَا ! وَيَقُولُ : لَكَ فِي الْجَنَّةِ أَحْسَنُ مِنْهَا ، فَلَمَّا خَلَا لَهُ الطَّرِيقُ اعْتَنَقَنِي ثُمَّ أَجْهَشَ بَاكِيًا ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ مَا يُبْكِيكَ ؟ قَالَ : ضَغَائِنُ فِي صُدُورِ أَقْوَامٍ ، لَا يُبْدُونَهَا لَكَ إِلَّا مِنْ بَعْدِي ، قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، فِي سَلَامَةٍ مِنْ دِينِي ؟ قَالَ : فِي سَلَامَةٍ مِنْ دِينِكَ .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) was holding my hand and we were walking in one of the streets of Madinah, when we passed by a garden. I said: "O Messenger of Allah (peace and blessings be upon him), how beautiful this garden is!" He (peace and blessings be upon him) said: "For you in Paradise there is a garden far better than this." Then we passed by another garden and I said: "O Messenger of Allah (peace and blessings be upon him), how lovely this garden is!" He (peace and blessings be upon him) said: "For you in Paradise there is a garden far better than this." Until we passed by seven gardens; each time I kept saying, "How beautiful this garden is!" and he (peace and blessings be upon him) kept saying, "For you in Paradise there is a garden far better than this." Then, when the road became empty of people, he (peace and blessings be upon him) embraced me and then burst into intense weeping. I said: "O Messenger of Allah (peace and blessings be upon him), what is the cause of your weeping?" He (peace and blessings be upon him) said: "Hidden grudges in the breasts of some people, which they will reveal to you only after me." I said: "O Messenger of Allah (peace and blessings be upon him), will my religion remain safe at that time?" He (peace and blessings be upon him) said: "Yes, your religion will remain safe."
حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عُمَرَ ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ قَيْسٍ ، عَنِ الْمِنْهَالِ بْنِ عَمْرٍو ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ ، عَنْ عَلِيٍّ قَالَ : أَوَّلُ مَنْ يُكْسَى مِنَ الْخَلَائِقِ إِبْرَاهِيمُ ، قُبْطِيَّتَيْنِ ، وَيُكْسَى مُحَمَّدٌ بُرْدَةَ حِبَرَةٍ ، قَالَ : وَهُوَ عَنْ يَمِينِ الْعَرْشِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The first of the creation to be clothed will be Ibrahim (peace be upon him), who will be clothed in two Qibti (Egyptian linen) sheets, and Sayyiduna Muhammad (peace and blessings be upon him) will be clothed in a hibarah (Yemeni striped) cloak, and he (peace and blessings be upon him) will be on the right side of the Throne."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا يُونُسُ بْنُ أَرْقَمَ ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : شَهِدْتُ عَلِيًّا فِي الرَّحَبَةِ يُنَاشِدُ النَّاسَ : أَنْشُدُ اللهَ مَنْ سَمِعَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي يَوْمِ غَدِيرِ خُمٍّ : مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ ، لَمَّا قَامَ فَشَهِدَ ، قَالَ عَبْدُ الرَّحْمَنِ : فَقَامَ اثْنَا عَشَرَ بَدْرِيًّا ، كَأَنِّي أَنْظُرُ إِلَى أَحَدِهِمْ عَلَيْهِ سَرَاوِيلُ ، فَقَالُوا : نَشْهَدُ أَنَّا سَمِعْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ : أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ ، وَأَزْوَاجِي أُمَّهَاتُهُمْ ؟ قُلْنَا : بَلَى يَا رَسُولَ اللهِ ، قَالَ : فَمَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ ، اللَّهُمَّ وَالِ مَنْ وَالَاهُ ، وَعَادِ مَنْ عَادَاهُ .
Abd al-Rahman bin Abi Layla (may Allah have mercy on him) relates that I saw Sayyiduna Ali (may Allah be pleased with him) at al-Rahbah adjuring the people: "I call upon, in the name of Allah, the person who heard the Messenger of Allah (peace and blessings be upon him) say on the day of Ghadir Khumm, 'Man kuntu mawlahu fa Aliyyun mawlahu' (Whoever I am the mawla of, Ali is his mawla), to stand up and testify to it." Abd al-Rahman (may Allah have mercy on him) says: At this, twelve Companions (may Allah be pleased with them) who had fought at Badr stood up; it is as though I am looking at one of them who was wearing trousers. They all testified: We heard the Messenger of Allah (peace and blessings be upon him) say on the day of Ghadir Khumm: "Do I not have more right over the believers than they have over themselves, and are my wives not their mothers?" We said: "Certainly, O Messenger of Allah (peace and blessings be upon him)!" Then he (peace and blessings be upon him) said: "So whoever I am the mawla of, Ali is his mawla. 'Allahumma wali man walahu wa 'adi man 'adahu' (O Allah, befriend and love whoever befriends and loves him, and be hostile to whoever is hostile to him)."
حَدَّثَنَا الْقَوَارِيرِيُّ ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ ، حَدَّثَنَا الْفُرَاتُ بْنُ سَلْمَانَ ، عَنْ عَبْدِ الْكَرِيمِ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ، قَالَ : بَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى الْجَزَّارِ الَّذِي يَنْحَرُ بُدْنَهُ ، فَأَمَرَنِي أَنْ أَتَصَدَّقَ بِلُحُومِهِنَّ وَجُلُودِهِنَّ ، وَأَجِلَّتِهِنَّ ، وَلَا أُعْطِي مِنْ ذَلِكَ شَيْئًا ، وَقَالَ : إِنَّا نُعْطِيهِ مِنْ غَيْرِ ذَلِكَ .
It is narrated from Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) sent me to the butcher who was slaughtering his (sacrificial) camels, and he (peace and blessings be upon him) ordered me to give their meat, their hides and their saddle-cloths in charity, and not to give the butcher anything of these (as wages). And he said: 'We will pay him from something other than that (from our own means).'"
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ ، عَنْ أَبِي سِنَانٍ يَزِيدَ بْنِ أُمَيَّةَ الدِّيلِيِّ ، قَالَ : مَرِضَ عَلِيُّ بْنُ أَبِي طَالِبٍ مَرَضًا شَدِيدًا ، حَتَّى أَدْنَفَ وَخِفْنَا عَلَيْهِ ، ثُمَّ إِنَّهُ بَرَأَ وَنَقِهَ ، فَقُلْنَا : هَنِيئًا لَكَ أَبَا الْحَسَنِ ، الْحَمْدُ لِلهِ الَّذِي عَافَاكَ ، قَدْ كُنَّا نَخَافُ عَلَيْكَ ، قَالَ : لَكِنِّي لَمْ أَخَفْ عَلَى نَفْسِي ، أَخْبَرَنِي الصَّادِقُ الْمُصَدَّقُ أَنِّي لَا أَمُوتُ حَتَّى أُضْرَبَ عَلَى هَذِهِ ، وَأَشَارَ إِلَى مُقَدَّمِ رَأْسِهِ الْأَيْسَرِ ، فَتُخَضَّبَ هَذِهِ مِنْهَا بِدَمٍ ، وَأَخَذَ بِلِحْيَتِهِ ، وَقَالَ لِي : يَقْتُلُكَ أَشْقَى هَذِهِ الْأُمَّةِ ، كَمَا عَقَرَ نَاقَةَ اللهِ أَشْقَى بَنِي فُلَانٍ مِنْ ثَمُودَ ، قَالَ : فَنَسَبَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَى فَخِذِهِ الدُّنْيَا دُونَ ثَمُودَ .
It is narrated from Yazid bin Umayyah al-Dili (may Allah have mercy on him) that Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) once became so severely ill that he was on the verge of death, and we became gravely afraid for his life. Then, when he recovered and his weakness went away, we said: "O Abu al-Hasan, congratulations on this health; praise be to Allah who granted you recovery; we had been greatly worried about you." He replied: "But I had no fear for my own life, because the truthful and believed one, the Messenger of Allah (peace and blessings be upon him), informed me that my death will not come until a blow is struck on this", and he pointed to the front left part of his head, "and this is dyed with its blood", and he took hold of his beard and said that the Messenger of Allah (peace and blessings be upon him) had said to me: "The most wretched person of this Ummah will kill you, just as the most wretched of such-and-such a clan of Thamud hamstrung the she-camel of Allah." The narrator says: The Messenger of Allah (peace and blessings be upon him) attributed him (the killer of the she-camel) to his close clan rather than to Thamud in general.
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ ، عَنْ عَلِيٍّ ، قَالَ : رَأَيْنَا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَامَ فَقُمْنَا وَقَعَدَ فَقَعَدْنَا ، يَعْنِي فِي الْجِنَازَةِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he stated: "We saw the Messenger of Allah (peace and blessings be upon him) stand up (for a funeral), so we stood up, and when he (peace and blessings be upon him) sat down, we sat down too, that is, in the matter of the funeral."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي حَيَّةَ ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثَلَاثًا ثَلَاثًا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) performed ablution (wudu) and washed (the limbs of ablution) three times each."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ ، حَدَّثَنِي عَبْدَةُ بْنُ أَبِي لُبَابَةَ ، قَالَ : سَمِعْتُ شَقِيقَ بْنَ سَلَمَةَ ، يَقُولُ : رَأَيْتُ عَلِيًّا يَتَوَضَّأُ ثَلَاثًا ثَلَاثًا ، وَقَالَ : هَكَذَا تَوَضَّأَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) (as reported by Shaqiq bin Salamah (may Allah have mercy on him)) that he was performing ablution, washing the limbs of ablution three times each, and he said: "This is how the Messenger of Allah (peace and blessings be upon him) performed ablution."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ رَكْعَتَيْنِ ، إِلَّا الْعَصْرَ وَالصُّبْحَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that "the Messenger of Allah (peace and blessings be upon him) used to pray two rak'ahs after every obligatory prayer, except the Asr and the Fajr (morning) prayers."
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ بْنِ أَبِي سَلَمَةَ ، حَدَّثَنِي عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيٍّ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ كَبَّرَ ، ثُمَّ قَالَ : وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ، إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلهِ رَبِّ الْعَالَمِينَ ، لَا شَرِيكَ لَهُ ، وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ ، اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ ، أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ، ظَلَمْتُ نَفْسِي ، وَاعْتَرَفْتُ بِذَنْبِي ، فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا ، لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، وَاهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ ، لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ ، وَاصْرِفْ عَنِّي سَيِّئَهَا ، لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ ، لَبَّيْكَ وَسَعْدَيْكَ ، الْخَيْرُ كُلُّهُ فِي يَدَيْكُ ، وَالشَّرُّ لَيْسَ إِلَيْكَ ، إِنَّا بِكَ وَإِلَيْكَ ، تَبَارَكْتَ وَتَعَالَيْتَ ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ، وَإِذَا رَكَعَ ، قَالَ : اللَّهُمَّ لَكَ رَكَعْتُ ، وَلَكَ أَسْلَمْتُ ، وَبِكَ آمَنْتُ ، خَشَعَ لَكَ سَمْعِي ، وَبَصَرِي ، وَعِظَامِي ، وَمُخِّي ، وَعَصَبِي ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ، قَالَ : سَمِعَ اللهُ لِمَنْ حَمِدَهُ ، رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ ، وَمِلْءَ الْأَرْضِ ، وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ ، فَإِذَا سَجَدَ ، قَالَ : اللَّهُمَّ لَكَ سَجَدْتُ ، وَلَكَ أَسْلَمْتُ ، وَبِكَ آمَنْتُ ، سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ ، فَأَحْسَنَ صُوَرَهُ ، وَشَقَّ سَمْعَهُ وَبَصَرَهُ ، فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ ، فَإِذَا سَلَّمَ ، قَالَ : اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ ، وَمَا أَخَّرْتُ ، وَمَا أَسْرَرْتُ ، وَمَا أَعْلَنْتُ ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي ، أَنْتَ الْمُقَدِّمُ ، وَأَنْتَ الْمُؤَخِّرُ ، لَا إِلَهَ إِلَّا أَنْتَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) began the prayer, he would say the takbir (al-tahrimah), and then recite this supplication: 'Wajjahtu wajhiya lilladhi fatara al-samawati wa al-arda hanifan wa ma ana min al-mushrikin, inna salati wa nusuki wa mahyaya wa mamati lillahi rabbi al-'alamin, la sharika lahu, wa bi dhalika umirtu wa ana awwalu al-muslimin. Allahumma anta al-maliku la ilaha illa anta, anta rabbi wa ana 'abduka, zalamtu nafsi, wa'taraftu bi dhanbi, faghfir li dhunubi jami'an, la yaghfiru al-dhunuba illa anta, wahdini li ahsani al-akhlaqi la yahdi li ahsaniha illa anta, wasrif 'anni sayyi'aha, la yasrifu 'anni sayyi'aha illa anta, labbayka wa sa'dayka, al-khayru kulluhu fi yadayka, wa al-sharru laysa ilayka, inna bika wa ilayka, tabarakta wa ta'alayta, astaghfiruka wa atubu ilayka' (I have turned my face, as one inclining to the truth, towards the One who created the heavens and the earth, and I am not of the polytheists. Indeed my prayer, my sacrifice, my living and my dying are for Allah, the Lord of the worlds; He has no partner, and with this I have been commanded, and I am the first of those who submit. O Allah, You are the King; there is no god but You. You are my Lord and I am Your servant. I have wronged myself and I confess my sin, so forgive all my sins, for none forgives sins but You. Guide me to the best of character; none guides to the best of it but You. And turn away from me its bad; none can turn away its bad from me but You. Here I am at Your service, seeking Your favour; all good is in Your hands, and evil cannot be attributed to You. Our existence is from You and to You is our return. You are most Blessed and most Exalted. I seek Your forgiveness and I turn to You in repentance). And when he (peace and blessings be upon him) bowed (in ruku'), he would say: 'Allahumma laka raka'tu, wa laka aslamtu, wa bika amantu, khasha'a laka sam'i, wa basari, wa 'izami, wa mukhkhi, wa 'asabi' (O Allah, to You I have bowed, to You I have submitted and in You I have believed; my hearing, my sight, my bones, my brain and my nerves are humbled before You). And when he (peace and blessings be upon him) raised his head from bowing, he would say: 'Sami'a Allahu liman hamidahu, rabbana laka al-hamdu mil'a al-samawati, wa mil'a al-ardi, wa mil'a ma shi'ta min shay'in ba'du' (Allah hears the one who praises Him. Our Lord, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will). Then when he (peace and blessings be upon him) prostrated, he would say: 'Allahumma laka sajadtu, wa laka aslamtu, wa bika amantu, sajada wajhiya lilladhi khalaqahu wa sawwarahu, fa ahsana suwarahu, wa shaqqa sam'ahu wa basarahu, fa tabaraka Allahu ahsanu al-khaliqin' (O Allah, to You I have prostrated, to You I have submitted and in You I have believed; my face has prostrated to the One who created it and fashioned it, then made its form excellent, and opened its hearing and its sight; so blessed is Allah, the best of creators). Then when he (peace and blessings be upon him) gave the salam (at the end of the prayer), he would say: 'Allahumma ighfir li ma qaddamtu wa ma akhkhartu wa ma asrartu wa ma a'lantu, wa ma anta a'lamu bihi minni, anta al-muqaddimu wa anta al-mu'akhkhiru, la ilaha illa anta' (O Allah, forgive me what I have done before and what I have done after, what I have done in secret and what I have done openly, and that which You know better than I do. You are the One who brings forward and You are the One who puts back; there is no god but You).
حَدَّثَنَا عُبَيْدُ اللهِ ، حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْمَاجِشُونُ ، حَدَّثَنِي أَبِي ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي رَافِعٍ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ ، إِلَّا أَنَّهُ قَالَ فِي حَدِيثِهِ : أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that something similar is narrated from the Prophet (peace and blessings be upon him), except that in his narration he mentioned these words: 'Anta al-muqaddimu wa anta al-mu'akhkhiru' (You are the One who brings forward and You are the One who puts back).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنِ الزُّهْرِيِّ ، عَنْ حَسَنٍ ، وَعَبْدِ اللهِ ، ابْنِي مُحَمَّدِ بْنِ عَلِيٍّ ، عَنْ أَبِيهِمَا ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : نَهَى عَنْ نِكَاحِ الْمُتْعَةِ يَوْمَ خَيْبَرَ ، وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade, on the day of the Battle of Khaybar, temporary marriage (mut'ah) and eating the meat of domestic donkeys.
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ مُجَاهِدٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ ، قَالَ : أَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنْ أَقُومَ عَلَى بُدْنِهِ ، وَأَنْ أَقْسِمَ جُلُودَهَا ، وَجِلَالَهَا ، وَأَمَرَنِي أَلَّا أُعْطِيَ الْجَازِرَ مِنْهَا شَيْئًا ، وَقَالَ : نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he stated: "The Messenger of Allah (peace and blessings be upon him) ordered me to stand over his sacrificial camels (to supervise them) and to distribute their hides and their saddle-cloths, and he (peace and blessings be upon him) also ordered me not to give the butcher anything of them (as wages), and he said: 'We will pay him from our own means (separately).'"
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ ، عَنْ مُجَاهِدٍ ، عَنِ ابْنِ أَبِي لَيْلَى ، عَنْ عَلِيٍّ ، قَالَ : أَتَتْ فَاطِمَةُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَسْتَخْدِمُهُ خَادِمًا ، فَقَالَ : أَدُلُّكِ - أَوْ : أُعَلِّمُكِ - مَا هُوَ خَيْرٌ لَكِ مِنْ ذَلِكَ ؟ إِذَا أَوَيْتِ إِلَى فِرَاشِكِ تُسَبِّحِينَ ثَلَاثَةً وَثَلَاثِينَ ، وَكَبِّرِي ، وَاحْمَدِي ، أَحَدُهُمَا ثَلَاثًا وَثَلَاثِينَ ، وَالْآخَرُ أَرْبَعًا وَثَلَاثِينَ ، قَالَ عَلِيٌّ : فَلَمْ أَدَعْهَا بَعْدَ أَنْ سَمِعْتُهَا ، قِيلَ لَهُ : وَلَا لَيْلَةَ صِفِّينَ ؟ قَالَ : وَلَا لَيْلَةَ صِفِّينَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that Sayyidah Fatimah (may Allah be pleased with her) came to the blessed presence of the Prophet (peace and blessings be upon him) to ask for a servant. He (peace and blessings be upon him) said: "Shall I not guide you to, or teach you, something that is better for you than this servant? When you come to your bed to sleep, say 'Subhan Allah' thirty-three times, and proclaim Allah's greatness and praise (Allahu akbar and al-hamdu lillah), one of them thirty-three times and the other thirty-four times." Sayyiduna Ali (may Allah be pleased with him) says: "Ever since I heard this (remembrance) from him (peace and blessings be upon him), I have never abandoned it." He was asked: "Did you not leave it even on the night of Siffin?" He said: "Not even on the night of the Battle of Siffin."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، قَالَ : حَدَّثَنِي ابْنُ أَبِي لَيْلَى ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَبْدِ اللهِ بْنِ سَلِمَةَ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَنَّهُ كَانَ لَا يَحْجُبُهُ عَنْ قِرَاءَةِ الْقُرْآنِ إِلَّا الْجَنَابَةُ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that "nothing except major ritual impurity (janabah) would keep the Prophet (peace and blessings be upon him) from reciting the Noble Qur'an."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : قَدْ تَجَوَّزْنَا لَكُمْ عَنْ صَدَقَةِ الْخَيْلِ وَالرَّقِيقِ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, We have pardoned you the charity (that is, the zakah) on horses and slaves (that is, We have declared them exempt from zakah)."
