مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند علي بن أبي طالب رضي الله عنه
Musnad of Ali bin Abi Talib (may Allah be pleased with him)
مُسْنَدُ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad of Ali bin Abi Talib (may Allah be pleased with him)
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حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، أَنَّ عَبِيدَةَ السَّلْمَانِيَّ ، سَأَلَ عَلِيًّا عَنْ هَذَا ، فَذَكَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ شُعْبَةَ .
Abidah al-Salmani (may Allah have mercy on him) narrates that he asked Sayyiduna Ali (may Allah be pleased with him) about this matter, and he mentioned from the Prophet (peace and blessings be upon him) "something similar to the hadith narrated by Shu'bah (may Allah have mercy on him)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ ، قَالَ : سَأَلْنَا عَلِيًّا عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ ، فَقَالَ : إِنَّكُمْ لَا تُطِيقُونَهُ ، قَالَ : فَقُلْنَا : أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا أَطَقْنَا ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ أَمْهَلَ حَتَّى إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا ، يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ ، مِقْدَارُهَا مِنْ صَلَاةِ الْعَصْرِ مِنْ هَا هُنَا ، يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ ، قَامَ فَصَلَّى رَكْعَتَيْنِ ، ثُمَّ أَمْهَلَ حَتَّى إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا ، يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ ، مِقْدَارُهَا مِنْ صَلَاةِ الظُّهْرِ مِنْ هَا هُنَا ، يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ ، قَامَ فَصَلَّى أَرْبَعًا ، وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ ، وَرَكْعَتَيْنِ بَعْدَهَا ، وَأَرْبَعًا قَبْلَ الْعَصْرِ ، يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ ، وَالنَّبِيِّينَ ، وَمَنْ مَعَهُمْ مِنَ الْمُؤْمِنِينَ ، وَالْمُسْلِمِينَ ، قَالَ : قَالَ عَلِيٌّ : فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ ، وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
Asim bin Damrah (may Allah have mercy on him) narrates: We asked Sayyiduna Ali (may Allah be pleased with him) about the voluntary prayers of the Prophet (peace and blessings be upon him) during the day. He (may Allah be pleased with him) said: "You will not be able to bear it." We said: "Tell us about it, and we will take from it as much as we are able." So Sayyiduna Ali (may Allah be pleased with him) said: "When the Prophet (peace and blessings be upon him) had prayed Fajr, he would wait until, when the sun was as high on the eastern side as it is on the western side at the time of the Asr prayer, he (peace and blessings be upon him) would stand and offer two rak'ahs. Then he would wait until, when the sun was as high on the eastern side as it is on the western side at the time of the Zuhr prayer, he (peace and blessings be upon him) would stand and offer four rak'ahs. And he would offer four rak'ahs before Zuhr when the sun had passed its zenith, two rak'ahs after it, and four rak'ahs before Asr. He (peace and blessings be upon him) would separate every two rak'ahs by sending salutations upon the angels brought near, the noble prophets, and the believers and Muslims who are with them (in the form of the tashahhud)." Sayyiduna Ali (may Allah be pleased with him) said: "So these are sixteen rak'ahs in all, the voluntary prayers of the Messenger of Allah (peace and blessings be upon him) during the day, and very few people are able to keep them up regularly."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا ابْنُ أَبِي لَيْلَى ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَبْدِ اللهِ بْنِ سَلِمَةَ ، عَنْ عَلِيٍّ ، قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُقْرِئُنَا الْقُرْآنَ عَلَى كُلِّ حَالٍ مَا لَمْ يَكُنْ جُنُبًا .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) used to teach us the Qur'an in every state, provided that he (peace and blessings be upon him) was not in the state of janabah (needing the ritual bath)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا وَكِيعٌ ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ ، عَنِ الشَّعْبِيِّ ، عَنْ عَلِيٍّ ، قَالَ : كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ أَبُو بَكْرٍ وَعُمَرُ ، فَقَالَ : هَذَانِ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ ، وَالْآخِرِينَ ، إِلَّا النَّبِيِّينَ وَالْمُرْسَلِينَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "I was present with the Prophet (peace and blessings be upon him) when Sayyiduna Abu Bakr and Sayyiduna Umar (may Allah be pleased with them both) came, and he (peace and blessings be upon him) said: 'These two are the leaders of the middle-aged (elders) of the people of Paradise, from the earlier and the later generations, except for the prophets and the messengers.'"
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ: " قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ، وَأَنْتُمْ تَقْرَءُونَ {مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دِينٍ} [النساء: 12]، وَأَنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ "
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that he said: "The Messenger of Allah (peace and blessings be upon him) ruled that debt is to be paid before (carrying out) the bequest, although you recite (in the Qur'an): 'after any bequest that has been made, or debt'; and that full siblings (sharing both mother and father) inherit from one another, and not the 'allati (paternal half-) siblings."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ، عَنْ شُعْبَةَ ، قَالَ : حَدَّثَنِي عَلِيُّ بْنُ مُدْرِكٍ ، عَنْ أَبِي زُرْعَةَ ، عَنِ ابْنِ نُجَيٍّ ، عَنْ أَبِيهِ ، عَنْ عَلِيٍّ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا يَدْخُلُ الْمَلَكُ بَيْتًا فِيهِ كَلْبٌ وَلَا صُورَةٌ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The angel does not enter a house in which there is a dog, nor a house in which there is an image (of a living being)."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : حَدَّثَنِي مَنْصُورٌ ، عَنْ رِبْعِيٍّ ، قَالَ : سَمِعْتُ عَلِيًّا ، يَخْطُبُ ، وَهُوَ يَقُولُ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا تَكْذِبُوا عَلَيَّ ، فَإِنَّهُ مَنْ يَكْذِبْ عَلَيَّ يَلِجِ النَّارَ .
It is narrated from Sayyiduna Ali (may Allah be pleased with him) that, while delivering a sermon, he said that the Messenger of Allah (peace and blessings be upon him) said: "Do not lie about me, for whoever fabricates a lie against me will enter the Fire."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، حَدَّثَنَا سَعِيدٌ ، حَدَّثَنَا قَتَادَةُ ، عَنِ الْحَسَنِ ، عَنْ قَيْسِ بْنِ عَبَّادٍ ، قَالَ : دَخَلْتُ أَنَا وَالْأَشْتَرُ عَلَى عَلِيٍّ ، فَقَالَ : هَلْ عَهِدَ إِلَيْكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً ؟ قَالَ : لَا ، إِلَّا مَا فِي كِتَابِي هَذَا ، قَالَ : فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ ، فَإِذَا فِيهِ : الْمُؤْمِنُونَ تَكَافَأُ دِمَاؤُهُمْ ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ ، وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ ، لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ ، وَلَا ذُو عَهْدٍ فِي عَهْدِهِ ، مَنْ أَحْدَثَ حَدَثًا ، أَوْ آوَى مُحْدِثًا ، فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ ، وَالنَّاسِ أَجْمَعِينَ .
Qays bin Abbad (may Allah have mercy on him) narrates: Al-Ashtar and I came to Sayyiduna Ali (may Allah be pleased with him), and he was asked: Did the Messenger of Allah (peace and blessings be upon him) tell you anything special that he did not tell the people in general? He said: "No, except what is in this writing of mine." The narrator said: Then he took out a document from the sheath of his sword, in which (was written): "The blood of all Muslims is equal (in retaliation and blood money among themselves); they are as one hand (united) against their enemy; even the lowest of them can grant protection (to someone); no believer shall be killed in retaliation for a disbeliever, nor shall anyone under a covenant (dhimmi) be (unjustly) killed during the term of his covenant. Whoever introduces a new mischief (innovation) or gives shelter to a mischief-maker (criminal), a warning has been given for him: 'Upon him is the curse of Allah, of the angels and of all mankind.'"
