المعجم الكبير للطبراني
Al-Mu'jam al-Kabir (Tabarani)
باب العين
Companions Whose Names Begin with Ayn (ع)
شهر بن حوشب، عن ابن عباس
Shahr bin Hawshab from Ibn Abbas (may Allah be pleased with him)
Toggle above to switch between keyword search and direct hadith lookup
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ، ثنا عَبْدُ اللهِ بْنُ عَوْنٍ الْخَرَّازُ، ثنا أَبُو عُبَيْدَةَ الْحَدَّادُ، ثنا عَبْدُ الْجَلِيلِ بْنُ عَطِيَّةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «الْكَمْأَةُ مِنَ الْمَنِّ، وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Truffles (kam'ah) are from manna (a kind of it), and their water is a cure for the eye."
حَدَّثَنَا أَبُو يَزِيدَ الْقَرَاطِيسِيُّ، ثنا أَسَدُ بْنُ مُوسَى، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الرَّبِيعِ بْنِ شَاهِينَ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، قَالَا: ثنا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: «أَيُّمَا رَجُلٍ ادَّعَى إِلَى غَيْرِ وَالِدَيْهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ الَّذِينَ أَعْتَقُوهُ فَإِنَّ عَلَيْهِ لَعْنَةَ اللهِ وَالْمَلَائِكَةِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "Whoever attributes himself to someone other than his real parents, or takes as his patrons someone other than the masters who freed him, upon him is the curse of Allah and the angels until the Day of Resurrection; neither an obligatory deed nor a voluntary deed will be accepted from him."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ، ثنا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، ثنا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، ثنا شَهْرُ بْنُ حَوْشَبٍ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ، قَالَ: حَضَرَتْ عِصَابَةٌ مِنَ الْيَهُودِ نَبِيَّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمًا، فَقَالُوا: يَا أَبَا الْقَاسِمِ حَدِّثْنَا عَنْ خِلَالٍ نَسْأَلُكَ عَنْهُنَّ لَا يَعْلَمُهُنَّ إِلَّا نَبِيٌّ. قَالَ: «سَلُونِي عَمَّا شِئْتُمْ، وَلَكِنِ اجْعَلُوا لِي ذِمَّةَ اللهِ وَمَا أَخَذَ يَعْقُوبُ عَلَى بَنِيهِ لَئِنْ أَنَا حَدَّثْتُكُمْ شَيْئًا فَعَرَفْتُمُوهُ لَتُتَابِعُنِّي» ، قَالُوا: فَذَلِكَ لَكَ، قَالُوا: أَرْبَعُ خِلَالٍ نَسْأَلُكَ عَنْهَا أَخْبِرْنَا: أَيُّ الطَّعَامِ حَرَّمَ إِسْرَائِيلُ عَلَى نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ، وَأَخْبِرْنَا كَيْفَ مَاءُ الْمَرْأَةِ مِنْ مَاءِ الرَّجُلِ؟ وَكَيْفَ يَكُونُ الْأُنْثَى مِنْهُ وَالذَّكَرُ؟ وَأَخْبِرْنَا كَيْفَ هَذَا النَّبِيُّ الْأُمِّيُّ فِي الْقَوْمِ؟ وَمَنْ وَلِيُّهُ مِنَ الْمَلَائِكَةِ؟ قَالَ: " فَعَلَيْكُمْ عَهْدُ اللهِ لَئِنْ أَنَا أَخْبَرْتُكُمْ لَتُتَابِعُنِّي , فَأَعْطُوهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ، قَالَ: فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى، هَلْ تَعْلَمُونَ أَنَّ إِسْرَائِيلَ مَرِضَ مَرَضًا شَدِيدًا فَطَالَ سَقَمُهُ فَنَذَرَ نَذْرًا لَئِنْ عَافَاهُ اللهُ مِنْ سَقَمِهِ لَيُحَرِّمَنَّ أَحَبَّ الشَّرَابِ إِلَيْهِ، وَأَحَبَّ الطَّعَامِ إِلَيْهِ، وَكَانَ أَحَبُّ الطَّعَامِ إِلَيْهِ لُحْمَانَ الْإِبِلِ، وَأَحَبُّ الشَّرَابِ إِلَيْهِ أَلْبَانَهَا؟ "، قَالُوا: اللهُمَّ نَعَمْ، قَالَ: " اللهُمَّ اشْهَدْ عَلَيْهِمْ، قَالَ: فَأَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ هَلْ تَعْلَمُونَ أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ، وَأَنَّ مَاءَ الْمَرْأَةِ أَصْفَرُ رَقِيقٌ فَأَيُّهُمَا عَلَا كَانَ الْوَلَدُ، وَالشَّبَهُ بِإِذْنِ اللهِ. إِنْ عَلَا مَاءُ الرَّجُلِ كَانَ ذَكَرًا بِإِذْنِ اللهِ وَإِنْ عَلَا مَاءُ الْمَرْأَةِ كَانَ أُنْثَى بِإِذْنِ اللهِ " قَالُوا: اللهُمَّ نَعَمْ، قَالَ: " اللهُمَّ اشْهَدْ عَلَيْهِمْ، قَالَ: فَأَنْشُدُكُمْ بِالَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَلْ تَعْلَمُونَ أَنَّ النَّبِيَّ الْأُمِّيَّ هَذَا تَنَامَ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ؟ "، قَالُوا: اللهُمَّ نَعَمْ، قَالَ: «اللهُمَّ اشْهَدْ عَلَيْهِمْ» ، قَالُوا: أَنْتَ الْآنَ، فَحَدِّثْنَا مَنْ وَلِيُّكَ مِنَ الْمَلَائِكَةُ فَعِنْدَهَا نُجَامِعُكُ أَوْ نُفَارِقُكَ، قَالَ: «فَإِنَّ وَلِيِّي جِبْرِيلُ عَلَيْهِ السَّلَامُ وَلَمْ يَبْعَثِ اللهُ عَزَّ وَجَلَّ نَبِيًّا قَطُّ إِلَّا وَهُوَ وَلِيُّهُ» ، قَالُوا: فَعِنْدَهَا نُفَارِقُكَ لَوْ كَانَ وَلِيُّكَ سِوَاهُ مِنَ الْمَلَائِكَةِ لَاتَّبَعْنَاكَ وَصَدَّقْنَاكَ، قَالَ: «فَمَا يَمْنَعُكُمْ أَنْ تُصَدِّقُوهُ؟» قَالُوا: هُوَ عَدُوُّنَا فَعِنْدَ ذَلِكَ قَالَ اللهُ عَزَّ وَجَلَّ: {مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللهِ مُصَدِّقًا لَمَّا بَيْنَ يَدَيْهِ وَهَدًى وَبُشْرَى لِلْمُؤْمِنِينَ مَنْ كَانَ عَدُوًّا لِلَّهِ} [البقرة: ٩٨] إِلَى {وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ} [البقرة: ١٠١] فَعِنْدَ ذَلِكَ بَاءُوا بِغَضَبٍ عَلَى غَضِبٍ
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: A group of the Jews came one day to the Prophet of Allah (peace and blessings be upon him) and said: O Abu al-Qasim, tell us about some matters which we ask you about, which no one knows except a prophet. He (peace and blessings be upon him) said: "Ask whatever you wish, but give me the covenant of Allah and the pledge that Ya'qub (peace be upon him) took from his sons, that if I tell you something and you recognise it, you will follow me." They said: That is yours. They said: We will ask you about four matters; tell us: Which food did Isra'il (Ya'qub, peace be upon him) make unlawful for himself before the Torah was revealed? And tell us how the woman's fluid relates to the man's fluid, and how a girl and a boy come from it? And tell us how this unlettered Prophet is among the people? And who is his ally (wali) among the angels? He (peace and blessings be upon him) said: "Then upon you is the covenant of Allah that if I tell you, you will follow me." So they gave him whatever covenant and pledge he wished. He (peace and blessings be upon him) said: "I adjure you by the One who revealed the Torah to Musa (peace be upon him): do you know that Isra'il fell severely ill and his illness was prolonged, so he made a vow that if Allah cured him he would make unlawful for himself what was most beloved to him, the drink most beloved to him and the food most beloved to him; and the food most beloved to him was the meat of camels, and the drink most beloved to him was their milk?" They said: O Allah, yes. He (peace and blessings be upon him) said: "O Allah, bear witness." Then he said: "I adjure you by Allah, besides whom there is no god: do you know that the man's fluid is thick and the woman's fluid is yellow and thin, and whichever of them prevails, the child and the resemblance follow it, by Allah's permission? If the man's fluid prevails, it is a boy by Allah's permission, and if the woman's fluid prevails, it is a girl by Allah's permission?" They said: O Allah, yes. He (peace and blessings be upon him) said: "O Allah, bear witness." Then he said: "I adjure you by the One who revealed the Torah to Musa (peace be upon him): do you know that the eyes of this unlettered Prophet sleep but his heart does not sleep?" They said: O Allah, yes. He (peace and blessings be upon him) said: "O Allah, bear witness." They said: Now tell us who your ally among the angels is; on this basis we will either join you or part from you. He (peace and blessings be upon him) said: "My ally is Jibril (peace be upon him), and Allah, the Mighty and Majestic, has never sent any prophet except that he was his ally." They said: Then on this basis we part from you. Had your ally been any angel other than him, we would have followed you and believed you. He (peace and blessings be upon him) said: "Then what prevents you from believing him?" They said: He is our enemy. On that occasion Allah, the Mighty and Majestic, revealed this verse: "Whoever is an enemy to Jibril (let him know) that it is he who has brought it down upon your heart by Allah's permission, confirming what came before it, and as guidance and glad tidings for the believers. Whoever is an enemy to Allah" [Surah al-Baqarah: 98] up to "cast it behind their backs as if they did not know" [Surah al-Baqarah: 101]. On that occasion they returned with wrath upon wrath.
حَدَّثَنَا أَبُو خَلِيفَةَ الْفَضْلُ بْنُ الْحُبَابٍ، ثنا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، ثنا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: «نُهِيَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ النِّسَاءِ إِلَّا مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ» قَالَ: {لَا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ} [الأحزاب: ٥٢] الْآيَةُ إِلَى قَوْلِهِ: {وَامْرَأَةٌ مُؤْمِنَةٌ إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ} [الأحزاب: ٥٠] وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرِ الْإِسْلَامِ، قَالَ {وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ} [المائدة: ٥] الْآيَةَ: {يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ} [الأحزاب: ٥٠] إِلَى قَوْلِهِ: {الْمُؤْمِنِينَ} [الأحزاب: ٥٠] وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ، وَقَدْ نَكَحَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ يَهُودِيَّةً، وَنَكَحَ حُذَيْفَةُ بْنُ الْيَمَانِ نَصْرَانِيَّةً، فَغَضِبَ عُمَرُ غَضَبًا شَدِيدًا حَتَّى هَمَّ أَنْ يَسْطُوَ عَلَيْهِمَا، فَقَالُوا: نَحْنُ نُطَلِّقُ، وَلَا تَغْضَبُ، فَقَالَ عُمَرُ: لَئِنْ حَلَّ طَلَاقُهُنَّ لَقَدْ حَلَّ نِكَاحُهُنَّ، وَلَكِنْ لَنَنْزِعُهُنَّ صُفْرَةً قُمَاةً
قَالَ ابْنُ عَبَّاسٍ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الذَّبِيحَةِ أَنْ تُفْرَسَ قَبْلَ أَنْ تَمُوتَ»
قَالَ ابْنُ عَبَّاسٍ: «نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، عَنِ الذَّبِيحَةِ أَنْ تُفْرَسَ قَبْلَ أَنْ تَمُوتَ»
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: "The Messenger of Allah (peace and blessings be upon him) was prohibited from marrying further women except for the believing women who had emigrated." He said: The statement of Allah Almighty: "Women are not lawful for you after this" [Surah al-Ahzab: 52], the verse, up to His statement: "and a believing woman if she gives herself to the Prophet" [Surah al-Ahzab: 50]; and He made unlawful every woman of a religion other than Islam. He said: "And whoever disbelieves in faith, his deeds have come to nothing" [Surah al-Ma'idah: 5], the verse: "O Prophet, We have made lawful for you your wives" [Surah al-Ahzab: 50] up to His statement: "the believers" [Surah al-Ahzab: 50]; and He made unlawful all other categories of women besides these. Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) had married a Jewish woman, and Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) had married a Christian woman. Sayyiduna Umar (may Allah be pleased with him) became extremely angry, to the point that he intended to deal harshly with the two of them. They said: We will divorce them; do not be angry. Sayyiduna Umar (may Allah be pleased with him) said: If divorcing them is lawful, then marrying them was also lawful; but we will separate them (from you) in disgrace and humiliation. Ibn Abbas (may Allah be pleased with them both) said: "The Messenger of Allah (peace and blessings be upon him) forbade breaking the neck of a slaughtered animal before it dies."
حَدَّثَنَا أَبُو خَلِيفَةَ، ثنا أَبُو الْوَلِيدِ، ثنا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، ثنا شَهْرُ بْنُ حَوْشَبٍ، حَدَّثَنِي عَبْدُ اللهِ بْنُ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَطَبَ امْرَأَةً مِنْ قَوْمِهِ يُقَالُ لَهَا سَوْدَةُ وَكَانَتْ مُصْبِيَةً وَكَانَتْ لَهَا خَمْسَةُ صِبْيَةٍ أَوْ سِتَّةٌ مِنْ بَعْلٍ لَهَا مَاتَ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا يَمْنَعُكِ مِنِّي؟» ، قَالَتْ: وَاللهِ يَا نَبِيَّ اللهِ مَا يَمْنَعُنِي مِنْكَ إِلَّا أَنْ تَكُونَ أَحَبَّ الْبَرِيَّةِ إِلَيَّ وَلَكِنِّي أُكْرِمُكَ أَنْ تَصْغُوَ هَؤُلَاءِ الصِّبْيَةَ عِنْدَ رَأْسِكَ بُكْرَةً وَعَشِيَّةً، قَالَ: «أَمَا يَمْنَعُكِ مِنِّي شَيْءٌ غَيْرُ ذَلِكَ؟» قَالَتْ: لَا وَاللهِ، فَقَالَ لَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «يَرْحَمُكِ اللهُ إِنَّ خَيْرَ نِسَاءٍ رَكِبْنَ أَعْجَازَ الْإِبِلِ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ، وَأَرْعَاهُ عَلَى بَعْلٍ فِي ذَاتِ يَدِهِ»
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) proposed marriage to a woman of his people called Sawdah. She was a widow, and she had five or six children from her late husband. The Messenger of Allah (peace and blessings be upon him) said to her: "What keeps you from me?" She said: By Allah, O Prophet of Allah, nothing keeps me from you except that you are more beloved to me than all creation, but I have regard for your honour, lest these children make noise at your head morning and evening. He (peace and blessings be upon him) said: "Is there nothing other than this that keeps you from me?" She said: No, by Allah. So the Messenger of Allah (peace and blessings be upon him) said to her: "May Allah have mercy on you. The best of the women who ride on the backs of camels are the righteous women of Quraysh: the most tender towards their children in their childhood, and the most protective of their husbands' wealth."
حَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ، ثنا عَمْرُو بْنُ عُثْمَانَ، ثنا بَقِيَّةُ بْنُ الْوَلِيدِ، حَدَّثَنِي عُتْبَةُ بْنُ أَبِي حَكِيمٍ، حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ شَرِبَ الْخَمْرَ كَانَ نَجِسًا أَرْبَعِينَ يَوْمًا، فَإِنْ تَابَ مِنْهَا تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ عَادَ نَجِسًا، فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ، فَإِنْ عَادَ عَادَ نَجِسًا أَرْبَعِينَ يَوْمًا، فَإِنْ تَابَ مِنْهَا تَابَ اللهُ عَلَيْهِ، فَإِنْ رَجَعَ مِنْهَا كَانَ حَقًّا عَلَى اللهِ أَنْ يَسْقِيَهُ مِنْ رَدْغَةِ الْخَبَالِ» قَالُوا: يَا أَبَا الْعَبَّاسِ وَمَا رَدْغَةُ الْخَبَالِ؟ قَالَ: «شُحُومُ أَهْلِ النَّارِ وَصَدِيدُهُمْ»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever drinks wine remains impure for forty days. If he repents from it, Allah accepts his repentance. If he goes back, he becomes impure again. Then if he repents, Allah accepts his repentance. Then if he goes back, he becomes impure again for forty days. Then if he repents from it, Allah accepts his repentance. But if he returns to it yet again, it becomes a right upon Allah to make him drink from 'Radghat al-Khabal'." People asked: O Abu al-Abbas, what is Radghat al-Khabal? He said: "The fat and pus of the people of Hell."
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ طَرِيفٍ، ثنا الْقَاسِمُ بْنُ مَالِكٍ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: «صَلَّى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ رَكْعَتَيْنِ قَرَأَ فِيهِمَا بِأُمِّ الْكِتَابِ لَمْ يَزِدْ عَلَيْهِمَا شَيْئًا»
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: "The Messenger of Allah (peace and blessings be upon him) prayed two units (rak'ahs), in which he recited only Surah al-Fatihah (Umm al-Kitab), and he did not add anything to it."
