المعجم الأوسط
Al-Mu'jam al-Awsat (Tabarani)
باب الميم
Names Beginning with the Letter Mim
مَنِ اسْمُهُ مُطَّلِبٌ
Those Named Muttalib
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حَدَّثَنَا مُطَّلِبٌ : ثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ : حَدَّثَنِي يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنِ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : لَا تَطْلُعُ الشَّمْسُ وَلَا تَغْرُبُ عَلَى يَوْمٍ أَعْظَمَ مِنْ يَوْمِ الْجُمُعَةِ ، وَمَا مِنْ دَابَّةٍ إِلَّا تَفْزَعُ لِيَوْمِ الْجُمُعَةِ إِلَّا الثَّقَلَيْنِ : الْجِنَّ ، وَالْإِنْسَ يَقُومُ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ يَوْمَ الْجُمُعَةِ مَلَائِكَةٌ يَكْتُبُونَ الْأَوَّلَ فَالْأَوَّلَ ، كَمُقَدِّمِ بَدَنَةٍ ، وَكَمُقَدِّمِ بَقَرَةٍ ، وَكَمُقَدِّمِ شَاةٍ ، وَكَمُقَدِّمِ طَائِرٍ ، وَكَمُقَدِّمِ بَيْضَةٍ ، فَإِذَا خَرَجَ الْإِمَامُ طُوِيَتِ الصُّحُفُ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The sun neither rises nor sets on any day greater than Friday. There is no creature that is not alarmed on Friday, except the two weighty ones: the jinn and mankind. On Friday, angels stand at every door of the mosque writing down the name of the very first to come first, then the one who comes after him; (in reward) one is like one who offers a camel as a sacrifice, another like one who offers a cow, another like one who offers a sheep, another like one who offers a bird, and another like one who offers an egg. Then when the imam comes out (for the sermon), the scrolls are rolled up."
حَدَّثَنَا مُطَّلِبٌ : حَدَّثَنِي عَبْدُ اللهِ : حَدَّثَنِي يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو ، عَنِ الْعَلَاءِ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِعَبْدِ اللهِ بْنِ عَمْرٍو : كَيْفَ بِكَ يَا عَبْدَ اللهِ إِذَا بَقِيتَ فِي حُثَالَةٍ قَدْ مَرِجَتْ أَمَانَاتُهُمْ وَعُهُودُهُمْ ، فَاخْتَلَفُوا وَكَانُوا هَكَذَا ؟ وَأَدْخَلَ أَصَابِعَهُ بَعْضَهَا فِي بَعْضٍ ، قَالَ عَبْدُ اللهِ : فَكَيْفَ تَأْمُرُنِي يَا رَسُولَ اللهِ ؟ قَالَ : I " تَعْمَلُ بِمَا تَعْرِفُ ، وَتَدَعُ مَا تُنْكِرُ ، وَتَعْمَلُ بِخَاصَّةِ نَفْسِكَ ، وَتَدَعُ عَنْكَ عَوَامَّ النَّاسِ .
لَمْ يَرْوِ هَذِهِ الْأَحَادِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو إِلَّا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ I " .
لَمْ يَرْوِ هَذِهِ الْأَحَادِيثَ عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو إِلَّا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ I " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to Sayyiduna Abdullah bin Amr (may Allah be pleased with them both): "O Abdullah, how will you be when you remain among worthless, base people whose trusts and covenants have become corrupted, who differ among themselves and become like this?" And he (peace and blessings be upon him) interlaced his fingers. Sayyiduna Abdullah (may Allah be pleased with him) said: "O Messenger of Allah, then what do you command me?" He (peace and blessings be upon him) said: "Act upon what you know (to be right and good), leave what you consider wrong, take care of your own self, and leave (the affairs of) the common people."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Amr bin Abi Amr except Ya'qub bin Abd al-Rahman al-Zuhri (may Allah have mercy on him)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these hadiths from Amr bin Abi Amr except Ya'qub bin Abd al-Rahman al-Zuhri (may Allah have mercy on him)."
حَدَّثَنَا مُطَّلِبٌ : ثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ : حَدَّثَنِي اللَّيْثُ : حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ عَمَّارِ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ ، أَنَّ مُحَمَّدَ بْنَ مُسْلِمِ بْنِ شِهَابٍ ، حَدَّثَهُ أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ ، حَدَّثَهُ ، أَنَّ عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ ، حَدَّثَتْهُ أَنَّ عَائِشَةَ ، حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِذَا زَنَتِ الْأَمَةُ فَاجْلِدُوهَا ، وَإِنْ زَنَتْ فَاجْلِدُوهَا ، وَإِنْ زَنَتْ فَاجْلِدُوهَا ، ثُمَّ بِيعُوهَا وَلَوْ بِضَفِيرٍ وَالضَّفِيرُ : الْحَبْلُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ إِلَّا عَمَّارُ بْنُ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ ، وَلَا رَوَاهُ عَنْ عَمَّارٍ إِلَّا يَزِيدُ بْنُ أَبِي حَبِيبٍ ، تَفَرَّدَ بِهِ : اللَّيْثُ بْنُ سَعْدٍ I " ، وَرَوَاهُ النَّاسُ عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، وَرَوَاهُ ابْنُ عُيَيْنَةَ ، فَزَادَ فِي إِسْنَادِهِ : شِبْلًا ، وَرَوَاهُ ابْنُ أَبِي لَيْلَى ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنِ الزُّهْرِيِّ ، عَنْ حَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ .
كذا في طبعة دار الحرمين ، وصوابه : ( عمار بن أبي فروة ) .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنْ عَمْرَةَ ، عَنْ عَائِشَةَ إِلَّا عَمَّارُ بْنُ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ ، وَلَا رَوَاهُ عَنْ عَمَّارٍ إِلَّا يَزِيدُ بْنُ أَبِي حَبِيبٍ ، تَفَرَّدَ بِهِ : اللَّيْثُ بْنُ سَعْدٍ I " ، وَرَوَاهُ النَّاسُ عَنِ الزُّهْرِيِّ ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ ، عَنْ أَبِي هُرَيْرَةَ ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ، وَرَوَاهُ ابْنُ عُيَيْنَةَ ، فَزَادَ فِي إِسْنَادِهِ : شِبْلًا ، وَرَوَاهُ ابْنُ أَبِي لَيْلَى ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ، عَنِ الزُّهْرِيِّ ، عَنْ حَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ ، عَنْ أَبِي هُرَيْرَةَ .
كذا في طبعة دار الحرمين ، وصوابه : ( عمار بن أبي فروة ) .
It is narrated from the Mother of the Believers Sayyidah Aishah (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: "When a slave woman commits zina, flog her; then if she commits zina, flog her; then if she commits zina, flog her; then sell her, even if for a piece of rope." ("Dafir" means rope.)
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri, from Urwah, from Amrah, from Sayyidah Aishah (may Allah be pleased with her) except Ammar bin Abdullah bin Abi Farwah, and no one narrated it from Ammar except Yazid bin Abi Habib; al-Layth bin Sa'd (may Allah have mercy on him) is alone in narrating it. Whereas people have narrated it from al-Zuhri, from Ubaydullah bin Abdullah, from Sayyiduna Abu Hurayrah and Sayyiduna Zayd bin Khalid al-Juhani (may Allah be pleased with them both). Ibn Uyaynah (may Allah have mercy on him) narrated it and added 'Shibl' to its chain, and Ibn Abi Layla (may Allah have mercy on him) narrated it from Isma'il bin Umayyah, from al-Zuhri, from Humayd bin Abd al-Rahman, from Sayyiduna Abu Hurayrah (may Allah be pleased with him)."
It is like this in the Dar al-Haramayn printed edition, whereas the correct name is "Ammar bin Abi Farwah".
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri, from Urwah, from Amrah, from Sayyidah Aishah (may Allah be pleased with her) except Ammar bin Abdullah bin Abi Farwah, and no one narrated it from Ammar except Yazid bin Abi Habib; al-Layth bin Sa'd (may Allah have mercy on him) is alone in narrating it. Whereas people have narrated it from al-Zuhri, from Ubaydullah bin Abdullah, from Sayyiduna Abu Hurayrah and Sayyiduna Zayd bin Khalid al-Juhani (may Allah be pleased with them both). Ibn Uyaynah (may Allah have mercy on him) narrated it and added 'Shibl' to its chain, and Ibn Abi Layla (may Allah have mercy on him) narrated it from Isma'il bin Umayyah, from al-Zuhri, from Humayd bin Abd al-Rahman, from Sayyiduna Abu Hurayrah (may Allah be pleased with him)."
It is like this in the Dar al-Haramayn printed edition, whereas the correct name is "Ammar bin Abi Farwah".
حَدَّثَنَا مُطَّلِبٌ : نَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الرَّمْلِيُّ : نَا شُعَيْبُ بْنُ إِسْحَاقَ ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي الْمَغْرِبَ وَهُوَ صَائِمٌ حَتَّى يُفْطِرَ ، وَلَوْ عَلَى شَرْبَةِ مَاءٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا سَعِيدٌ ، وَلَا عَنْ سَعِيدٍ إِلَّا شُعَيْبٌ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ قَتَادَةَ إِلَّا سَعِيدٌ ، وَلَا عَنْ سَعِيدٍ إِلَّا شُعَيْبٌ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: "When fasting, the Prophet (peace and blessings be upon him) would not pray Maghrib without first breaking his fast, even if he broke it with only a sip of water."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Sa'id, and no one from Sa'id except Shu'ayb; Muhammad bin Abd al-Aziz is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Qatadah except Sa'id, and no one from Sa'id except Shu'ayb; Muhammad bin Abd al-Aziz is alone in narrating it."
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ : نَا عَبْدُ اللهِ بْنُ صَالِحٍ : حَدَّثَنِي الْحَسَنُ بْنُ الْخَلِيلِ بْنِ مُرَّةَ ، عَنْ أَبِيهِ ، عَنْ يَزِيدَ الرَّقَاشِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مَنْ تَزَوَّجَ فَقَدِ اسْتَكْمَلَ نِصْفَ الْإِيمَانِ ، فَلْيَتَّقِ اللهَ فِي النِّصْفِ الْبَاقِي .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever marries has completed half of faith, so let him fear Allah regarding the remaining half."
حَدَّثَنَا مُطَّلِبٌ : نَا عَبْدُ اللهِ بْنُ صَالِحٍ : حَدَّثَنِي الْحَسَنُ بْنُ الْخَلِيلِ بْنِ مُرَّةَ ، عَنْ حُمَيْدٍ الطَّوِيلِ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : آخَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَسَعْدِ بْنِ الرَّبِيعِ ، فَرَجَعَ بِهِ إِلَى أَهْلِهِ ، فَقَالَ : اخْتَرْ أَيَّ امْرَأَةٍ شِئْتَ أُطَلِّقْهَا لَكَ ، وَمَالِي لَكَ نِصْفَيْنِ ، فَقَالَ عَبْدُ الرَّحْمَنِ : بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ ، دُلُّونِي عَلَى السُّوقِ ، فَدَلُّوهُ ، فَلَمْ يَرْجِعْ حَتَّى أَصَابَ شَيْئًا ، فَتَزَوَّجَ امْرَأَةً مِنَ الْأَنْصَارِ عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ، فَلَقِيَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبِهِ وَضَرٌ مِنْ صُفْرَةٍ ، فَقَالَ : I " مَهْيَمْ ؟ I " فَقَالَ : تَزَوَّجْتُ امْرَأَةً مِنَ الْأَنْصَارِ عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ، فَقَالَ لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : أَوْلِمْ ، وَلَوْ بِشَاةٍ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ الْحَسَنِ بْنِ الْخَلِيلِ إِلَّا عَبْدُ اللهِ بْنُ صَالِحٍ .
لَمْ يَرْوِ هَذَيْنِ الْحَدِيثَيْنِ عَنِ الْحَسَنِ بْنِ الْخَلِيلِ إِلَّا عَبْدُ اللهِ بْنُ صَالِحٍ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) established brotherhood between Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) and Sayyiduna Sa'd bin al-Rabi' (may Allah be pleased with him). So Sayyiduna Sa'd (may Allah be pleased with him) took him to his home and said: "Whichever of my wives you like, I will divorce her for you, and my wealth is also to be split in half with you." Sayyiduna Abd al-Rahman (may Allah be pleased with him) said: "May Allah bless you in your family and your wealth; show me the way to the market." The people showed him the way to the market, and he did not return until he had earned something. Then he married a woman of the Ansar for a dowry of gold equal to the weight of a date-stone. Later the Messenger of Allah (peace and blessings be upon him) met him, and there was a faint trace of yellow (perfume) on him. He (peace and blessings be upon him) said: "What is the matter?" He replied: "I have married a woman of the Ansar for a dowry of gold equal to the weight of a date-stone." So the Messenger of Allah (peace and blessings be upon him) said to him: "Give a wedding feast (walimah), even if it is with only one sheep."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from al-Hasan bin al-Khalil except Abdullah bin Salih."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated these two hadiths from al-Hasan bin al-Khalil except Abdullah bin Salih."
حَدَّثَنَا مُطَّلِبٌ : ثَنَا نُعَيْمُ بْنُ حَمَّادٍ : ثَنَا عُثْمَانُ بْنُ كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ ، عَنْ عُرْوَةَ بْنِ رُوَيْمٍ اللَّخْمِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِنَّ أَفْضَلَ الْإِيمَانِ أَنْ تَعْلَمَ أَنَّ اللهَ مَعَكَ حَيْثُمَا كُنْتَ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُرْوَةَ بْنِ رُوَيْمٍ إِلَّا مُحَمَّدُ بْنُ مُهَاجِرٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ بْنُ كَثِيرٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ عُرْوَةَ بْنِ رُوَيْمٍ إِلَّا مُحَمَّدُ بْنُ مُهَاجِرٍ ، تَفَرَّدَ بِهِ : عُثْمَانُ بْنُ كَثِيرٍ .
It is narrated from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, the best faith is that you be certain that Allah is with you wherever you are."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Urwah bin Ruwaym except Muhammad bin Muhajir, and Uthman bin Kathir is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from Urwah bin Ruwaym except Muhammad bin Muhajir, and Uthman bin Kathir is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : ثَنَا نُعَيْمُ بْنُ حَمَّادٍ : ثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ الزُّبَيْدِيِّ ، عَنِ الزُّهْرِيِّ ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: أَكُونُ أَنَا وَأُمَّتِي عَلَى تَلٍّ يَوْمَ الْقِيَامَةِ ، فَيَكْسُونِي اللهُ حُلَّةً خَضْرَاءَ ، ثُمَّ يَأْذَنُ لِي ، فَأُثْنِي عَلَيْهِ بِمَا هُوَ أَهْلُهُ ، فَذَلِكَ الْمَقَامُ الْمَحْمُودُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا الزُّبَيْدِيُّ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ إِلَّا الزُّبَيْدِيُّ .
It is narrated from Sayyiduna Ka'b bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection, my Ummah and I will be on a hill. Allah Almighty will clothe me in a green garment, then He will give me permission, and I will praise Him as He deserves; and that is the Praised Station (al-Maqam al-Mahmud)."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except al-Zubaydi."
Imam al-Tabarani (may Allah have mercy on him) said: "No one narrated this hadith from al-Zuhri except al-Zubaydi."
حَدَّثَنَا مُطَّلِبٌ : نَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ : ثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ بْنِ الصَّلْتِ ، عَنْ يَزِيدَ بْنِ حُمْرَانَ ، عَنْ لَقِيطِ بْنِ الْحَارِثِ ، عَنْ أَبِي أُمَامَةَ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: شَرُّ النَّاسِ الضَّيِّقُ عَلَى أَهْلِهِ ، قَالُوا : يَا رَسُولَ اللهِ ، وَكَيْفَ يَكُونُ ضَيِّقًا عَلَى أَهْلِهِ ؟ قَالَ : I " الرَّجُلُ إِذَا دَخَلَ بَيْتَهُ خَشَعَتِ امْرَأَتُهُ ، وَهَرَبَ وَلَدُهُ ، وَفَرَّ عَبْدُهُ ، فَإِذَا خَرَجَ ضَحِكَتُ امْرَأَتُهُ ، وَاسْتَأْنَسَ أَهْلُ بَيْتِهِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ I " .
It is narrated from Sayyiduna Abu Umamah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The worst of people is the one who is harsh and oppressive towards his family." The Companions (may Allah be pleased with them) said: "O Messenger of Allah, how is a man harsh and oppressive towards his family?" He (peace and blessings be upon him) said: "He is the man who, when he enters his house, his wife becomes frightened, his children run away and his slave keeps his distance; and when he goes out of the house, his wife laughs and the members of his household feel at ease and comfortable."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain; Muhammad bin Abd al-Aziz is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from the Messenger of Allah (peace and blessings be upon him) only with this chain; Muhammad bin Abd al-Aziz is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : نَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الرَّمْلِيُّ : ثَنَا نَصْرُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ ، عَنِ السَّرِيِّ بْنِ إِسْمَاعِيلَ ، عَنِ الشَّعْبِيِّ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، بِمَا تُوتِرُ ؟ قَالَ : I " بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَ قُلْ هُوَ اللهُ أَحَدٌ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ I " .
Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) narrates that he said: "O Messenger of Allah, what do you recite in the Witr prayer?" He (peace and blessings be upon him) said: "I recite 'Sabbih isma Rabbika al-A'la' (Glorify the name of your Lord, the Most High), 'Qul ya ayyuha al-kafirun' (Say: O disbelievers) and 'Qul huwa Allahu ahad' (Say: He is Allah, the One)."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) only with this chain; Muhammad bin Abd al-Aziz is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna al-Nu'man bin Bashir (may Allah be pleased with him) only with this chain; Muhammad bin Abd al-Aziz is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : نَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ : نَا عَبْدُ اللهِ بْنُ يَزِيدَ بْنِ الصَّلْتِ ، عَنْ دَاوُدَ بْنِ بَشِيرٍ ، عَنْ إِيَاسِ بْنِ سَلَمَةَ بْنِ الْأَكْوَعِ ، عَنْ أَبِيهِ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: لَا تَشْفِي النَّارُ أَحَدًا .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ سَلَمَةَ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ .
It is narrated from Sayyiduna Salamah bin al-Akwa' (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Fire does not cure anyone."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Salamah (may Allah be pleased with him) only with this chain; Muhammad bin Abd al-Aziz (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Salamah (may Allah be pleased with him) only with this chain; Muhammad bin Abd al-Aziz (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُطَّلِبُ بْنُ شُعَيْبٍ : نَا عَبْدُ اللهِ بْنُ صَالِحٍ : نَا اللَّيْثُ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عَبْدِ اللهِ ، عَنْ عِيسَى بْنِ هِلَالٍ الصَّدَفِيِّ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ الْعَبْدَ يَلْبَثُ مُؤْمِنًا أَحْقَابًا ، ثُمَّ أَحْقَابًا ، ثُمَّ يَمُوتُ وَاللهُ عَلَيْهِ سَاخِطٌ ، وَإِنَّ الْعَبْدَ يَلْبَثُ كَافِرًا أَحْقَابًا ، ثُمَّ أَحْقَابًا ، ثُمَّ يَمُوتُ وَاللهُ عَنْهُ رَاضٍ ، وَمَنْ مَاتَ هَمَّازًا لَمَّازًا ، مُلَقِّبًا لِلنَّاسِ ، كَانَ عَلَامَتُهُ يَوْمَ الْقِيَامَةِ أَنْ يَسِمَهُ اللهُ عَلَى الْخُرْطُومِ مِنْ كِلَا الشِّقَّيْنِ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ I " .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A servant remains a believer for ages, then further ages, then he dies while Allah is angry with him; and a servant remains a disbeliever for ages, then further ages, then he dies while Allah is pleased with him. And whoever dies while being a fault-finder, a slanderer and one who calls people by offensive nicknames, his mark on the Day of Resurrection will be that Allah will brand him on the nose on both sides."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) only with this chain; al-Layth (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) only with this chain; al-Layth (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : نَا عَبْدُ اللهِ : حَدَّثَنِي اللَّيْثُ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ : أَتَى رَجُلٌ مِنْ بَنِي تَمِيمٍ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : يَا رَسُولَ اللهِ ، إِنِّي رَجُلٌ ذُو مَالٍ كَثِيرٍ ، وَذُو أَهْلٍ ، وَذُو حَاضِرَةٍ ، فَأَخْبِرْنِي كَيْفَ أُنْفِقُ ؟ وَكَيْفَ أَصْنَعُ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: تُخْرِجُ الزَّكَاةَ مِنْ مَالِكَ ، فَإِنَّهُ طُهْرٌ يُطَهِّرُكَ ، وَتَصِلُ أَقَارِبَكَ ، وَتَعْرِفُ حَقَّ السَّائِلِ وَالْجَارِ وَالْمِسْكِينِ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَقْلِلْ لِي ، قَالَ : I " فَآتِ ذَا الْقُرْبَى حَقَّهُ ، وَالْمِسْكِينَ ، وَابْنَ السَّبِيلِ ، وَلَا تُبَذِّرْ تَبْذِيرًا I " قَالَ : حَسْبِي يَا رَسُولَ اللهِ إِذَا أَدَّيْتُ الزَّكَاةَ إِلَى رَسُولِكَ فَقَدْ بَرِئْتُ مِنْهَا إِلَى اللهِ وَإِلَى رَسُولِهِ ؟ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: I " نَعَمْ ، إِذَا أَدَّيْتَ الزَّكَاةَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَدْ بَرِئْتَ مِنْهَا ، وَلَكَ أَجْرُهَا ، وَإِثْمُهَا عَلَى مَنْ بَدَّلَهَا .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَنَسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ أَنَسٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that a man from Banu Tamim came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, I am a man of great wealth, with a family, and guests and visitors keep coming to my house; so tell me how I should spend and what course I should adopt." So the Messenger of Allah (peace and blessings be upon him) said: "Take out the zakah from your wealth, for it is a purification that will purify you; maintain ties with your relatives; and recognise the right of the one who asks, the neighbour and the poor." He said: "O Messenger of Allah, make it less for me." He (peace and blessings be upon him) said: "Give the relative his right, and the poor and the traveller as well, and do not be extravagant." He said: "O Messenger of Allah, this is enough for me: when I have paid the zakah to your messenger, am I then free of it before Allah and His Messenger?" So the Messenger of Allah (peace and blessings be upon him) said: "Yes, when you have paid the zakah to the Messenger of Allah (peace and blessings be upon him), you are free of it; you will have its reward, and its sin will be upon the one who alters it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain; al-Layth (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Anas (may Allah be pleased with him) only with this chain; al-Layth (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : ثَنَا عَبْدُ اللهِ : حَدَّثَنِي اللَّيْثُ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ سَعِيدِ بْنِ أَبِي هِلَالٍ ، عَنْ أَبِي الْأَسْوَدِ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنْ عَائِشَةَ ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : إِنَّ الْمَلَائِكَةَ تُحَدِّثُ فِي الْعَنَانِ ، وَالْعَنَانُ : الْغَمَامُ ، فِي الْأَمْرِ يَكُونُ فِي الْأَرْضِ ، فَيَسْمَعُ الشَّيَاطِينُ مِنْهُمُ الْكَلِمَةَ ، فَيُلْقُونَهَا فِي آذَانِ الْكَهَنَةِ ، فَيَزِيدُوا فِيهَا مِائَةَ كَذْبَةٍ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْأَسْوَدِ إِلَّا سَعِيدُ بْنُ أَبِي هِلَالٍ ، وَلَا عَنْ سَعِيدٍ إِلَّا خَالِدٌ ، تَفَرَّدَ بِهِ : اللَّيْثُ I " .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي الْأَسْوَدِ إِلَّا سَعِيدُ بْنُ أَبِي هِلَالٍ ، وَلَا عَنْ سَعِيدٍ إِلَّا خَالِدٌ ، تَفَرَّدَ بِهِ : اللَّيْثُ I " .
It is narrated from the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), that the Messenger of Allah (peace and blessings be upon him) said: "The angels speak in the 'anan, that is, the clouds, about a matter that is going to happen on earth. The devils hear a word of it from them and cast it into the ears of the soothsayers, who then mix a hundred lies with it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abu al-Aswad (may Allah have mercy on him) only by Sa'id bin Abi Hilal (may Allah have mercy on him), and from Sa'id (may Allah have mercy on him) only by Khalid (may Allah have mercy on him); al-Layth (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abu al-Aswad (may Allah have mercy on him) only by Sa'id bin Abi Hilal (may Allah have mercy on him), and from Sa'id (may Allah have mercy on him) only by Khalid (may Allah have mercy on him); al-Layth (may Allah have mercy on him) is alone in narrating it."
وَبِهِ : حَدَّثَنِي اللَّيْثُ : حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ ، عَنْ بَكْرِ بْنِ سَوَادَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ، أَنَّ أَبَا بَكْرٍ تَزَوَّجَ أَسْمَاءَ بِنْتَ عُمَيْسٍ بَعْدَ جَعْفَرِ بْنِ أَبِي طَالِبٍ ، فَأَقْبَلَ دَاخِلًا عَلَى أَسْمَاءَ ، فَإِذَا نَفَرٌ جُلُوسٌ فِي بَيْتِهِ ، فَرَجَعَ إِلَى نَبِيِّ اللهِ وَأَخْبَرَهُ ، فَقَالَ : I " يَا أَبَا بَكْرٍ ، وَمَا ذَاكَ ؟ I " قَالَ : إِنِّي مَا رَأَيْتُ بَأْسًا ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: بَرَّأَهَا اللهُ مِنْ ذَاكَ ، فَقَامَ نَبِيُّ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : I " لَا يَدْخُلْ رَجُلٌ عَلَى مُغِيبَةٍ ، إِلَّا وَمَعَهُ غَيْرُهُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ إِلَّا بَكْرُ بْنُ سَوَادَةَ ، وَلَا عَنْ بَكْرٍ إِلَّا جَعْفَرٌ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ إِلَّا بَكْرُ بْنُ سَوَادَةَ ، وَلَا عَنْ بَكْرٍ إِلَّا جَعْفَرٌ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that Sayyiduna Abu Bakr (may Allah be pleased with him) married Sayyidah Asma' bint Umays (may Allah be pleased with her) after Sayyiduna Ja'far bin Abi Talib (may Allah be pleased with him). Then he came to go in to Sayyidah Asma' (may Allah be pleased with her) and saw some people sitting in her house. So he went back to the Prophet of Allah (peace and blessings be upon him) and told him. He (peace and blessings be upon him) said: "Abu Bakr, what is the matter?" He said: "I did not see anything wrong." So the Messenger of Allah (peace and blessings be upon him) said: "Allah has kept her free of that." Then the Prophet of Allah (peace and blessings be upon him) stood up and said: "No man should go in to a woman whose husband is away from home, unless someone else is with him."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Jubayr bin Nufayr (may Allah have mercy on him) only by Bakr bin Sawadah (may Allah have mercy on him), and from Bakr (may Allah have mercy on him) only by Ja'far (may Allah have mercy on him); al-Layth (may Allah have mercy on him) is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Jubayr bin Nufayr (may Allah have mercy on him) only by Bakr bin Sawadah (may Allah have mercy on him), and from Bakr (may Allah have mercy on him) only by Ja'far (may Allah have mercy on him); al-Layth (may Allah have mercy on him) is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : نَا عَبْدُ اللهِ : نَا ابْنُ لَهِيعَةَ ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ بْنِ شُرَحْبِيلَ بْنِ حَسَنَةَ ، عَنِ ابْنِ قَارِظٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ : قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِذَا صَلَّتِ الْمَرْأَةُ خَمْسَهَا ، وَصَامَتْ شَهْرَهَا ، وَحَفِظَتْ فَرْجَهَا ، وَأَطَاعَتْ بَعْلَهَا فَلْتَدْخُلْ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَتْ .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : ابْنُ لَهِيعَةَ I " .
لَا يُرْوَى هَذَا الْحَدِيثُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ إِلَّا بِهَذَا الْإِسْنَادِ ، تَفَرَّدَ بِهِ : ابْنُ لَهِيعَةَ I " .
It is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When a woman prays her five (prayers), fasts her month (of Ramadan), guards her chastity and obeys her husband, let her enter Paradise by whichever of its gates she wishes."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) only with this chain; Ibn Lahi'ah is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith is narrated from Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) only with this chain; Ibn Lahi'ah is alone in narrating it."
حَدَّثَنَا مُطَّلِبٌ : نَا عَبْدُ اللهِ : حَدَّثَنِي اللَّيْثُ ، عَنْ يَزِيدَ بْنِ الْهَادِ ، عَنْ أَبِي حَازِمٍ ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ ، عَنْ جَابِرٍ : أَنَّ الْيَهُودَ كَانَتْ تَقُولُ : إِذَا أُتِيَتِ الْمَرْأَةُ فِي دُبُرِهَا جَاءَ وَلَدُهَا أَحْوَلَ ، فَنَزَلَتْ هَذِهِ الْآيَةُ : نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حَازِمٍ ، إِلَّا ابْنُ الْهَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
لَمْ يَرْوِ هَذَا الْحَدِيثَ عَنْ أَبِي حَازِمٍ ، إِلَّا ابْنُ الْهَادِ ، تَفَرَّدَ بِهِ : اللَّيْثُ .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Jews used to say: "When a woman is approached from behind (in the anus), the child is born squint-eyed." So this verse was revealed: "Your wives are a tilth for you, so come to your tilth however you wish."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abu Hazim only by Ibn al-Had; al-Layth is alone in narrating it."
Imam al-Tabarani (may Allah have mercy on him) said: "This hadith was narrated from Abu Hazim only by Ibn al-Had; al-Layth is alone in narrating it."
