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قَالَ إِسْحَاقُ : أَخْبَرَنَا وَكِيعٌ ، ثَنَا سُفْيَانُ ، عَنِ السُّدِّيِّ ، عَنْ مُرَّةَ ، عَنْ عَبْدِ اللهِ قَالَ : مَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ يُكْتَبْ عَلَيْهِ شَيْءٌ ، وَإِنْ هَمَّ بِعَدَنِ أَبْيَنَ أَنْ يَقْتُلَ فِي الْمَسْجِدِ الْحَرَامِ ، أَذَاقَهُ اللهُ مِنْ عَذَابٍ أَلِيمٍ ، ثُمَّ قَرَأَ : وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ الْآيَةَ .
مَوْقُوفٌ قَوِيُّ الْإِسْنَادِ .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that he said: "Whoever firmly intends an evil deed but then does not act on it, nothing (no sin) is written against him in his record of deeds. However, if a person, even while residing in Aden Abyan (a far-off region of Yemen), firmly intends to kill someone in al-Masjid al-Haram, Allah Almighty will make him taste a painful punishment." Then he recited (as proof) this blessed verse: "And whoever intends therein deviation by wrongdoing, We will make him taste a painful punishment" [Surah al-Hajj: 25], meaning: whoever intends any wrongdoing with deviation within it (the boundaries of the Haram), We will make him taste a painful punishment.
This report is mawquf, and its chain is strong.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب التفسير / 3665
Hadith Grading محدثین: إسناده موقوف
Hadith Takhrij «حکم الحدیث المطالب العالیہ محققاً تنسیق د. سعد بن ناصر بن عبد العزيز الشَّثري- مکتبہ شاملہ :قال ابن حجر: مَوْقُوفٌ قَوِيُّ الْإِسْنَادِ . »
«أخرجه المستدرك للحاكم برقم: 3481، وأخرجه مسند أحمد برقم: 4152، وأخرجه مسند أبي يعلى برقم: 5384، وأخرجه مسند البزار برقم: 2024، وأخرجه مصنف ابن أبي شيبة برقم: 14292، وأخرجه المعجم الكبير للطبراني برقم: 9078»
وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى ، ثَنَا شَيْبَانُ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ قَالَ : كَانَ ابْنُ عَمْرٍو - رَضِيَ اللهُ عَنْهُمَا - يَضْرِبُ قُبَّتَيْنِ قُبَّةً فِي الْحِلِّ وَقُبَّةً فِي الْحَرَمِ ، فَقِيلَ لَهُ : لَوْ كُنْتَ مَعَ ابْنِ عَمِّكَ وَأَهْلِكَ ؟ فَقَالَ : إِنَّ مَكَّةَ بَكَّةُ ، وَإِنَّا أُنْبِئْنَا أَنَّ مِنَ الْإِلْحَادِ فِيهَا : كَلَّا وَاللهِ ، وَبَلَى وَاللهِ .
هَذَا مَوْقُوفٌ صَحِيحٌ .
( 154 ) قَوْلُ عُمَرَ - رَضِيَ اللهُ عَنْهُ - : لِيَنْزِلِ الْبَادِي حَيْثُ شَاءَ ، تَقَدَّمَ فِي أَوَّلِ الْحَجِّ .
It is narrated from Mujahid (may Allah have mercy on him) that Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) used to pitch two tents: one tent outside the boundaries of the Haram, in the area of the Hill, and the other within the boundaries of the Haram. It was said to him: "Would that you stayed (in Makkah itself) with your cousin and your family?" He replied: "Indeed, Makkah is 'Bakkah' (a place of crowding and great congestion), and we have been informed that part of ilhad (transgressing the limits set by Allah and sinning) within the boundaries of the Haram of Makkah is that a person says (swearing oaths over trivial matters): 'Kalla wallahi' (Certainly not, by Allah!) and 'Bala wallahi' (Of course, by Allah!)."
This report is mawquf, and its chain is sahih.
(154) The saying of Sayyiduna Umar al-Faruq (may Allah be pleased with him), "Let the desert dweller or nomad camp wherever he wishes," has already been mentioned at the beginning of the Book of Hajj.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب التفسير / 3666
Hadith Grading محدثین: إسناده صحيح، موقوف
Hadith Takhrij «حکم الحدیث المطالب العالیہ محققاً تنسیق د. سعد بن ناصر بن عبد العزيز الشَّثري- مکتبہ شاملہ :قال ابن حجر: هَذَا مَوْقُوفٌ صَحِيحٌ . »
«انفرد به المصنف من هذا الطريق»
وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا سُفْيَانُ ، عَنِ ابْنِ أَبِي نَجِيحٍ ، عَنْ مُجَاهِدٍ قَالَ : قَالَ سَلْمَانُ رَضِيَ اللهُ عَنْهُ : سَأَلْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ أَهْلِ دِينٍ كُنْتُ مَعَهُمْ ، فَذَكَرَ مِنْ صَلَاتِهِمْ ، وَصِيَامِهِمْ ، وَعِبَادَتِهِمْ ، فَنَزَلَ قَوْلُهُ عَزَّ وَجَلَّ : إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئِينَ وَالنَّصَارَى وَالْمَجُوسَ إِلَى قَوْلِهِ : شَهِيدٌ .
It is narrated from Sayyiduna Salman al-Farisi (may Allah be pleased with him) that he said: "I asked the Prophet (peace and blessings be upon him) about the people of a religion with whom I used to live (before accepting Islam), and I mentioned before him (peace and blessings be upon him) their prayers, their fasting, and their asceticism and worship. Then this blessed saying of Allah, the Mighty and Majestic, was revealed: 'Indeed, those who have believed, and those who became Jews, and the Sabians, and the Christians, and the Magians' [Surah al-Hajj: 17], up to this saying of Allah Almighty: 'Witness' [Surah al-Hajj: 17]."
Ibn Abi Umar transmitted this report in his Musnad. Its narrators are thiqat (trustworthy); however, Mujahid's hearing from Sayyiduna Salman (may Allah be pleased with him) is not established, but on the basis of other corroborating reports its meaning is sound.
Hadith Reference المطالب العالية بزوائد المسانيد الثمانية / كتاب التفسير / 3667
Hadith Grading محدثین: إسناده ضعيف، منقطع، موقوف
Hadith Takhrij «حکم الحدیث المطالب العالیہ محققاً تنسیق د. سعد بن ناصر بن عبد العزيز الشَّثري- مکتبہ شاملہ :إسناده ضعيف منقطع موقوف »
«انفرد به المصنف من هذا الطريق»