المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الأذكار والدعوات
Book of Remembrance and Supplications
بَابُ جوامع الدُّعَاءِ
Comprehensive supplications
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قَالَ الطَّيَالِسِيُّ : حَدَّثَنَا شُعْبَةُ ، عَنْ جَبْرِ بْنِ حَبِيبٍ ، عَنْ أُمِّ كُلْثُومٍ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا ، أَنَّهَا كَانَتْ تُصَلِّي فَقَالَ لَهَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكِ مِنَ الدُّعَاءِ بِالْكَوَامِلِ وَالْجَوَامِعِ " فَلَمَّا انْصَرَفَتْ سَأَلَتْهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ فَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " قُولِي : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ ، مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ ، وَأَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ ، اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ مَا سَأَلَكَ عَبْدُكَ وَرَسُولُكَ مُحَمَّدٌ " الْحَدِيثَ .
تَابَعَهُ الْجُرَيْرِيُّ عَنْ جَبْرٍ ، وَخَالَفَهُ أَبُو نَعَامَةَ عَنْهُ .
3344 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا عَبْدُ الْأَعْلَى ، ثَنَا عُثْمَانُ بْنُ عُمَرَ ، ثَنَا أَبُو نَعَامَةَ ، عَنْ جَبْرِ بْنِ حَبِيبٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ : إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللهُ عَنْهُ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهِيَ تُصَلِّي ، فَجَعَلَتْ تُصَفِّقُ وَلَا يَفْقَهُ عَنْهَا ، فَجَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُمَا عَلَى الْبَابِ فَقَالَ : " مَا مَنَعَكِ أَنْ تَأْخُذِي بِجَوَامِعِ الْكَلَامِ وَفَوَاتِحِهِ ؟ " قَالَتْ : وَمَا جَوَامِعُهُ وَخَوَاتِمُهُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " تَقُولِينَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ ، عَاجِلِهِ وَآجِلِهِ ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ عَاجِلِهِ وَآجِلِهِ ، اللَّهُمَّ مَا قَضَيْتَ مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رَشَدًا " .
أَصْلُهُ فِي مُسْلِمٍ مِنْ وَجْهٍ آخَرَ .
تَابَعَهُ الْجُرَيْرِيُّ عَنْ جَبْرٍ ، وَخَالَفَهُ أَبُو نَعَامَةَ عَنْهُ .
3344 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا عَبْدُ الْأَعْلَى ، ثَنَا عُثْمَانُ بْنُ عُمَرَ ، ثَنَا أَبُو نَعَامَةَ ، عَنْ جَبْرِ بْنِ حَبِيبٍ ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ : إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رَضِيَ اللهُ عَنْهُ جَاءَ يَسْتَأْذِنُ عَلَيْهَا وَهِيَ تُصَلِّي ، فَجَعَلَتْ تُصَفِّقُ وَلَا يَفْقَهُ عَنْهَا ، فَجَاءَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُمَا عَلَى الْبَابِ فَقَالَ : " مَا مَنَعَكِ أَنْ تَأْخُذِي بِجَوَامِعِ الْكَلَامِ وَفَوَاتِحِهِ ؟ " قَالَتْ : وَمَا جَوَامِعُهُ وَخَوَاتِمُهُ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " تَقُولِينَ : اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ ، عَاجِلِهِ وَآجِلِهِ ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ عَاجِلِهِ وَآجِلِهِ ، اللَّهُمَّ مَا قَضَيْتَ مِنْ قَضَاءٍ فَاجْعَلْ عَاقِبَتَهُ رَشَدًا " .
أَصْلُهُ فِي مُسْلِمٍ مِنْ وَجْهٍ آخَرَ .
It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she was praying when the Prophet (peace and blessings be upon him) said to her: "Hold fast to comprehensive and complete supplications." When she finished her prayer, she asked him (peace and blessings be upon him) about it, and he (peace and blessings be upon him) said: "Say: 'Allahumma inni as'aluka min al-khayri kullihi, ma alimtu minhu wa ma lam a'lam, wa a'udhu bika min al-sharri kullihi ma alimtu minhu wa ma lam a'lam, wa a'udhu bika min al-nari wa ma qarraba ilayha min qawlin aw amal, Allahumma inni as'aluka al-jannata wa ma qarraba ilayha min qawlin aw amal, Allahumma inni as'aluka min al-khayri ma sa'alaka abduka wa rasuluka Muhammad' (O Allah, I ask You for every good, what I know of it and what I do not know, and I seek refuge in You from every evil, what I know of it and what I do not know; and I seek refuge in You from the Fire and from every word and deed that brings one near to it. O Allah, I ask You for Paradise and for every word and deed that brings one near to it. O Allah, I seek from You the good which Your servant and Messenger Muhammad (peace and blessings be upon him) asked of You)."
Al-Jurayri corroborated this narration from Jabr, while Abu Na'amah contradicted him.
It is also narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) sought permission to come in to her while she was praying, so she began clapping (to draw his attention), but he did not understand what she meant. Meanwhile the Messenger of Allah (peace and blessings be upon him) arrived while the two of them were at the door, and he (peace and blessings be upon him) said: "What prevented you from adopting the comprehensive words and the openings of supplications?" She said: What are those comprehensive and concluding words? He (peace and blessings be upon him) said: "Say: 'Allahumma inni as'aluka min al-khayri kullihi ma alimtu minhu wa ma lam a'lam, ajilihi wa ajilihi, wa a'udhu bika min al-sharri kullihi ma alimtu minhu wa ma lam a'lam ajilihi wa ajilihi, Allahumma ma qadayta min qada'in faj'al aqibatahu rashada' (O Allah, I seek from You every kind of good, whether of this world or the Hereafter, what I know and what I do not know; and I seek refuge in You from every kind of evil, whether of this world or the Hereafter, what I know and what I do not know. O Allah, whatever decree You make for me, make its outcome guidance and goodness)."
The basis of this hadith is found in Sahih Muslim through another chain.
Al-Jurayri corroborated this narration from Jabr, while Abu Na'amah contradicted him.
It is also narrated from Sayyidah Aishah (may Allah be pleased with her) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) sought permission to come in to her while she was praying, so she began clapping (to draw his attention), but he did not understand what she meant. Meanwhile the Messenger of Allah (peace and blessings be upon him) arrived while the two of them were at the door, and he (peace and blessings be upon him) said: "What prevented you from adopting the comprehensive words and the openings of supplications?" She said: What are those comprehensive and concluding words? He (peace and blessings be upon him) said: "Say: 'Allahumma inni as'aluka min al-khayri kullihi ma alimtu minhu wa ma lam a'lam, ajilihi wa ajilihi, wa a'udhu bika min al-sharri kullihi ma alimtu minhu wa ma lam a'lam ajilihi wa ajilihi, Allahumma ma qadayta min qada'in faj'al aqibatahu rashada' (O Allah, I seek from You every kind of good, whether of this world or the Hereafter, what I know and what I do not know; and I seek refuge in You from every kind of evil, whether of this world or the Hereafter, what I know and what I do not know. O Allah, whatever decree You make for me, make its outcome guidance and goodness)."
The basis of this hadith is found in Sahih Muslim through another chain.
حَدَّثَنَا أَبُو يُوسُفَ يَعْقُوبُ بْنُ إِسْحَاقَ الْجِيزِيُّ ، ثَنَا مُؤَمَّلٌ ، ثَنَا سُفْيَانُ ، ثَنَا شَيْخٌ ، مِنْ أَهْلِ الْمَدِينَةِ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ قَالَ : كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي دُعَائِهِ : " وَاقِيَةٌ كَوَاقِيَةِ الْوَلِيدِ " .
قَالَ أَبُو يَعْلَى : يَعْنِي الْمَوْلُودَ .
قَالَ أَبُو يَعْلَى : يَعْنِي الْمَوْلُودَ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to make this plea in his supplication: "Waqiyatun ka-waqiyat al-walid ((O Allah, grant me) complete protection like the protection given to a newborn child)."
Imam Abu Ya'la (may Allah have mercy on him) said that here "al-walid" means a small child (a newborn).
Imam Abu Ya'la (may Allah have mercy on him) said that here "al-walid" means a small child (a newborn).
حَدَّثَنَا شَيْبَانُ ، ثَنَا سَلَّامُ بْنُ مِسْكِينٍ ، حَدَّثَنِي عِصْمَةُ أَبُو حُكَيْمَةَ ، عَنْ أُبَيِّ بْنِ كَعْبٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ لِي النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " أَلَا أُعَلِّمُكَ مِمَّا عَلَّمَنِي جِبْرِيلُ عَلَيْهِ السَّلَامُ ؟ " قُلْتُ : بَلَى يَا رَسُولَ اللهِ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " قُلِ : اللَّهُمَّ اغْفِرْ لِي خَطَايَايَ وَعَمْدِي وَهَزْلِي وَجِدِّي ، وَلَا تَحْرِمْنِي بَرَكَةَ مَا أَعْطَيْتَنِي ، وَلَا تَفْتِنِّي بِمَا حَرَمْتَنِي " .
It is narrated from Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said to me: "Shall I not teach you the words that Jibril (peace be upon him) taught me?" I said: Of course, O Messenger of Allah (please teach me). He (peace and blessings be upon him) said: "Make this supplication: 'Allahumma ighfir li khatayaya wa amdi wa hazli wa jiddi, wa la tahrimni barakata ma a'taytani, wa la taftinni bima haramtani' (O Allah, forgive me my mistakes, and also the sins I committed deliberately, and those (that came from me) in jest or in seriousness; do not deprive me of the blessing of what You have given me, and do not put me into trial and temptation because of the blessing You have withheld from me)."
This narration is from al-Mustadrak of al-Hakim, and Imam al-Hakim declared its chain sahih (authentic).
This narration is from al-Mustadrak of al-Hakim, and Imam al-Hakim declared its chain sahih (authentic).
وَقَالَ ابْنُ أَبِي عُمَرَ : حَدَّثَنَا الْمُقْرِئُ ، ثَنَا الْأَفْرِيقِيُّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو رَضِيَ اللهُ عَنْهُ قَالَ : كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ الصِّحَّةَ وَالْعِفَّةَ ، وَالْأَمَانَةَ ، وَحُسْنَ الْخُلُقِ ، وَالرِّضَا بِالْقَدَرِ " .
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to make this supplication frequently: "Allahumma inni as'aluka al-sihhata wa al-iffata wa al-amanata wa husn al-khuluqi wa al-rida bi al-qadar (O Allah, I ask You for health and well-being, chastity and modesty, trustworthiness, good character, and wholehearted contentment with the decree You have written)."
Imam al-Bukhari recorded this hadith in al-Adab al-Mufrad (307); the hadith scholars have criticised its chain on account of the memory of a narrator named Abd al-Rahman bin Ziyad al-Ifriqi, for which reason this chain is da'if (weak); however, the words of this supplication are established by other sahih narrations and supporting evidence.
Imam al-Bukhari recorded this hadith in al-Adab al-Mufrad (307); the hadith scholars have criticised its chain on account of the memory of a narrator named Abd al-Rahman bin Ziyad al-Ifriqi, for which reason this chain is da'if (weak); however, the words of this supplication are established by other sahih narrations and supporting evidence.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا ابْنُ فُضَيْلٍ ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي دَاوُدَ الْأَعْمَى ، عَنْ بُرَيْدَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ لِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " أَلَا أُعَلِّمُكَ كَلِمَاتٍ مَنْ أَرَادَ اللهُ تَعَالَى بِهِ خَيْرًا عَلَّمَهُ إِيَّاهُنَّ ، ثُمَّ لَمْ يَنْسَهُنَّ أَبَدًا ، اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّ فِي رِضَاكَ ضَعْفِي ، وَخُذْ إِلَى الْخَيْرِ بِنَاصِيَتِي ، وَاجْعَلِ الْإِسْلَامَ مُنْتَهَى رِضَايَ ، اللَّهُمَّ إِنِّي ضَعِيفٌ فَقَوِّنِي ، وَذَلِيلٌ فَأَعِزَّنِي ، وَفَقِيرٌ فَارْزُقْنِي " .
3348 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو خَيْثَمَةَ ، ثَنَا جَرِيرٌ ، عَنِ الْعَلَاءِ ، بِهَذَا .
3348 \ 2 - وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا أَبُو خَيْثَمَةَ ، ثَنَا جَرِيرٌ ، عَنِ الْعَلَاءِ ، بِهَذَا .
It is narrated from Sayyiduna Buraydah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said to me: "Shall I not teach you words such that whoever Allah Almighty intends good for, He teaches him these words, and then he never forgets them? (The supplication is:) 'Allahumma inni da'ifun fa-qawwi fi ridaka da'fi, wa khudh ila al-khayri bi-nasiyati, waj'al al-islama muntaha ridaya, Allahumma inni da'ifun fa-qawwini, wa dhalilun fa-a'izzani, wa faqirun farzuqni' (O Allah, indeed I am (by nature) weak, so strengthen this weakness of mine in the deeds that earn Your pleasure and good-pleasure; take me by my forelock and lead me towards goodness; and make Islam the utmost limit of my desire and liking. O Allah, I am weak, so give me strength; I am lowly and humble, so honour me with dignity; and I am poor and needy, so grant me provision)."
Imam Abu Ya'la also narrated the same through his chain from al-Ala'.
Imam Abu Ya'la also narrated the same through his chain from al-Ala'.
