المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الزهد والرقائق
Book of Asceticism and Heart-Softening Reports
بَابُ فَضْلِ الْخَوْفِ مِنْ اللَّهُ تَعَالَى والبكاء مِنْ خشيته
The virtue of fearing Allah the Exalted and weeping out of awe of Him
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى ، نَبَا مَكِّيٌّ هُوَ ابْنُ إِبْرَاهِيمَ ( ح ) .
وَحَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ وَأَبُو خَيْثَمَةَ قَالَا : ثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ ، كِلَاهُمَا ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍ ، عَنْ جَدِّهِ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ هَمَّ بِحَسَنَةٍ كَتَبَهَا اللهُ تَعَالَى لَهُ حَسَنَةً ، فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرَ حَسَنَاتٍ ، وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ حَتَّى يَعْمَلَهَا ، فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ سَيِّئَةً ، وَإِنْ تَرَكَهَا كُتِبَتْ لَهُ حَسَنَةً يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى : إِنَّمَا تَرَكَهَا مِنْ مَخَافَتِي " .
لَفْظُ مُجَاهِدٍ .
3314 \ 2 - وَقَالَ الْحَارِثُ : حَدَّثَنَا يَعْلَى ، ثَنَا عَبْدُ الْحَكَمِ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ هَمَّ بِحَسَنَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، فَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَاحِدَةٌ ، وَإِنْ هَمَّ بِسَيِّئَةٍ فَعَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ ، فَإِنْ لَمْ يَعْمَلْهَا لَمْ يُكْتَبْ عَلَيْهِ شَيْءٌ " .
وَحَدَّثَنَا الْحَسَنُ بْنُ الصَّبَّاحِ وَأَبُو خَيْثَمَةَ قَالَا : ثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ ، كِلَاهُمَا ، عَنْ مُوسَى بْنِ عُبَيْدَةَ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللهِ بْنِ أَنَسٍ ، عَنْ جَدِّهِ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَنْ هَمَّ بِحَسَنَةٍ كَتَبَهَا اللهُ تَعَالَى لَهُ حَسَنَةً ، فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرَ حَسَنَاتٍ ، وَمَنْ هَمَّ بِسَيِّئَةٍ لَمْ تُكْتَبْ عَلَيْهِ حَتَّى يَعْمَلَهَا ، فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ سَيِّئَةً ، وَإِنْ تَرَكَهَا كُتِبَتْ لَهُ حَسَنَةً يَقُولُ اللهُ تَبَارَكَ وَتَعَالَى : إِنَّمَا تَرَكَهَا مِنْ مَخَافَتِي " .
لَفْظُ مُجَاهِدٍ .
3314 \ 2 - وَقَالَ الْحَارِثُ : حَدَّثَنَا يَعْلَى ، ثَنَا عَبْدُ الْحَكَمِ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ هَمَّ بِحَسَنَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ ، فَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةٌ وَاحِدَةٌ ، وَإِنْ هَمَّ بِسَيِّئَةٍ فَعَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةٌ وَاحِدَةٌ ، فَإِنْ لَمْ يَعْمَلْهَا لَمْ يُكْتَبْ عَلَيْهِ شَيْءٌ " .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever firmly intends a good deed, Allah Almighty writes one good deed for him, and if he then carries it out, ten good deeds are recorded for him. And whoever intends an evil deed, it is not written in his record until he does it; if he commits it, only one sin is written against him, but if he abandons it despite having intended it, one good deed is written for him. Allah, the Blessed and Exalted, says: 'He abandoned it only out of fear of Me.'"
This is the wording of Mujahid bin Musa's narration.
Imam al-Harith narrated through Ya'la from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever intends a good deed and also acts upon it, ten good deeds are written for him; and if he does not act upon it, one good deed is written for him. And whoever intends an evil deed and then commits it, only one sin is written against him; but if he does not act upon it, nothing at all is written against him."
This is the wording of Mujahid bin Musa's narration.
Imam al-Harith narrated through Ya'la from Sayyiduna Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever intends a good deed and also acts upon it, ten good deeds are written for him; and if he does not act upon it, one good deed is written for him. And whoever intends an evil deed and then commits it, only one sin is written against him; but if he does not act upon it, nothing at all is written against him."
وَقَالَ عَبْدٌ : حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، ثَنَا شُعْبَةُ ، ثَنَا يَزِيدُ بْنُ خُمَيْرٍ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا ، وَلَخَرَجْتُمْ تَجْأَرُونَ لَا تَدْرُونَ تَنْجُونَ أَوْ لَا تَنْجُونَ " .
3315 \ 2 - وَقَالَ الْبَزَّارُ : حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى وَعَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ قَالَا : ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، بِهِ .
وَقَالَ : لَا نَعْلَمُ رَوَاهُ عَنْ شُعْبَةَ إِلَّا مُسْلِمُ بْنُ إِبْرَاهِيمَ .
وَابْنَةُ أَبِي الدَّرْدَاءِ مَا نَعْرِفُهَا .
3315 \ 2 - وَقَالَ الْبَزَّارُ : حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى وَعَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ قَالَا : ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، بِهِ .
وَقَالَ : لَا نَعْلَمُ رَوَاهُ عَنْ شُعْبَةَ إِلَّا مُسْلِمُ بْنُ إِبْرَاهِيمَ .
وَابْنَةُ أَبِي الدَّرْدَاءِ مَا نَعْرِفُهَا .
It is narrated from Sayyiduna Abu al-Darda' (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If you knew what I know, you would laugh little and weep much, and you would go out (of your homes before Allah) crying and lamenting aloud, not knowing whether you would be saved (from punishment) or not."
Imam al-Bazzar (may Allah have mercy on him) said: Al-Hasan bin Yahya and Abd al-Malik bin Muhammad narrated to us; they both said: Muslim bin Ibrahim narrated this hadith to us with the same chain as before.
Imam al-Bazzar said: As far as we know, no one narrated it from Imam Shu'bah except Muslim bin Ibrahim.
He also said: We do not know the daughter of Sayyiduna Abu al-Darda' (may Allah be pleased with him) (who appears in one of the chains of this narration).
Imam al-Bazzar (may Allah have mercy on him) said: Al-Hasan bin Yahya and Abd al-Malik bin Muhammad narrated to us; they both said: Muslim bin Ibrahim narrated this hadith to us with the same chain as before.
Imam al-Bazzar said: As far as we know, no one narrated it from Imam Shu'bah except Muslim bin Ibrahim.
He also said: We do not know the daughter of Sayyiduna Abu al-Darda' (may Allah be pleased with him) (who appears in one of the chains of this narration).
وَقَالَ عَبْدٌ : حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الزُّهْرِيُّ ، ثَنَا أَبِي ، عَنْ صَالِحِ بْنِ كَيْسَانَ قَالَ : قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَمِعْتُ أَبَا هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ ، يَقُولُ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : " حَرَامٌ عَلَى عَيْنَيْنِ أَنْ تَنَالَهُمَا النَّارُ : عَيْنٌ بَكَتْ مِنْ خَشْيَةِ اللهِ تَعَالَى ، وَعَيْنٌ بَاتَتْ تَحْرُسُ الْإِسْلَامَ وَأَهْلَهُ مِنْ أَهْلِ الْكُفْرِ " وَقَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " لَا يَبْكِي عَبْدٌ فَتَقْطُرُ عَيْنَاهُ مِنْ خَشْيَةِ اللهِ تَعَالَى فَيُدْخِلُهُ اللهُ النَّارَ أَبَدًا حَتَّى يَعُودَ قَطْرُ السَّمَاءِ " ، وَيُقَالُ : قَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ حِينَ رَجَعَ النَّاسُ مِنْ مُؤْتَةَ وَفِي يَدِهِ قِطْعَةٌ مِنْ خُبْزٍ ، فَلَمَّا ذَكَرَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَأْنَهُمْ فَاضَتْ عَيْنَاهُ فَمَسَحَ وَجْهَهُ وَقَالَ : " إِنَّمَا أَنَا بَشَرٌ ، أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ، إِنَّ الْمَرْءَ يَرَى أَنَّهُ كَثِيرٌ بِأَخِيهِ ، مَنْ لَهُ عِنْدِي عِدَةٌ ؟ " . فَقَالَ سَلْمَانُ الْفَارِسِيُّ رَضِيَ اللهُ عَنْهُ : أَنَا يَا رَسُولَ اللهِ فَأَعْطَاهَا صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِيَّاهُ ، وَقَالَتْ بَرَكَةُ رَضِيَ اللهُ عَنْهَا : لَمَّا حَضَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ابْنَتَهُ وَهِيَ تَمُوتُ وَهِيَ تَحْتَ عُثْمَانَ رَضِيَ اللهُ عَنْهُ ، فَاضَتْ عَيْنَاهُ وَبَكَتْ بَرَكَةُ رَضِيَ اللهُ عَنْهَا وَنَتَفَتْ رَأْسَهَا ، فَزَجَرَهَا رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ : أَتَبْكِي يَا رَسُولَ اللهِ وَنَحْنُ سُكُوتٌ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الَّذِي رَأَيْتِ مِنِّي رَحْمَةٌ لَهَا ، إِنَّمَا أَنَا بَشَرٌ ، إِنَّ الْمُؤْمِنَ بِمَنْزِلَةٍ مِنَ اللهِ تَعَالَى صَالِحَةٍ عَلَى عُسْرٍ أَوْ يُسْرٍ " .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There are two eyes which the Fire of Hell is forbidden to touch: an eye that wept out of fear of Allah Almighty, and an eye that spent the night keeping guard to protect Islam and the people of Islam against the people of disbelief." And he (peace and blessings be upon him) further said: "No servant whose eyes shed tears out of fear of Allah Almighty will ever be entered by Allah into the Fire of Hell, until the drop that has rained down from the sky returns (back up)." It is reported that when the people returned from the Battle of Mu'tah, the Prophet (peace and blessings be upon him) stood on the pulpit while there was a piece of bread in his blessed hand. Then, when he (peace and blessings be upon him) described their (the martyrs of Mu'tah's) state, his eyes filled with tears. He (peace and blessings be upon him) wiped his blessed face and said: "I am only a human being. A'udhu billahi min al-shaytan al-rajim (I seek refuge in Allah from Satan, the accursed). Indeed, a man feels himself strong (and numerous) through his brother. (Tell me,) who has a promise outstanding with me?" Sayyiduna Salman al-Farisi (may Allah be pleased with him) said: O Messenger of Allah, I (have one). So he (peace and blessings be upon him) gave it (the piece of bread) to him. Sayyidah Barakah (may Allah be pleased with her) (Umm Ayman) relates that when the Messenger of Allah (peace and blessings be upon him) came to his daughter while she was in her final moments, and she was married to Sayyiduna Uthman (may Allah be pleased with him), his (peace and blessings be upon him) eyes shed tears. Seeing this, Sayyidah Barakah (may Allah be pleased with her) also began to weep and (in the intensity of grief) to pull out her hair. The Messenger of Allah (peace and blessings be upon him) sternly forbade her from doing so, and she said: O Messenger of Allah, are you weeping as well, while we are told to stay silent? He (peace and blessings be upon him) said: "What you have seen from me is tenderness and mercy for her. I am only a human being, and truly the believer holds an excellent rank and station with Allah Almighty in every state, whether in hardship or in ease."
Musnad Abd bin Humayd: 3316; Imam Abu Ya'la and al-Bayhaqi also recorded it.
Musnad Abd bin Humayd: 3316; Imam Abu Ya'la and al-Bayhaqi also recorded it.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا مُوسَى بْنُ مُحَمَّدِ بْنِ حَيَّانَ ، ثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ اللهِ الرُّومِيُّ ، حَدَّثَنِي جَابِرُ بْنُ يَزِيدَ بْنِ رِفَاعَةَ ، عَنْ هَارُونَ بْنِ أَبِي الْجَوْزَاءِ ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللهُ عَنْهُ قَالَ : كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَحْتَ شَجَرَةٍ فَهَاجَتِ الرِّيحُ فَوَقَعَ مَا كَانَ فِيهَا مِنْ وَرَقٍ نَخِرٍ ، وَبَقِيَ مَا كَانَ فِيهَا مِنْ وَرَقٍ أَخْضَرَ فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَا مَثَلُ هَذِهِ الشَّجَرَةِ ؟ " قَالُوا : اللهُ وَرَسُولُهُ أَعْلَمُ . قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَثَلُهَا مَثَلُ الْمُؤْمِنِ إِذَا اقْشَعَرَّ مِنْ خَشْيَةِ اللهِ تَعَالَى وَقَعَتْ عَنْهُ ذُنُوبُهُ وَبَقِيَتْ لَهُ حَسَنَاتُهُ " .
3317 \ 2 - رَوَاهُ الْبَزَّارُ مِنْ وَجْهٍ آخَرَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ الْعَبَّاسِ ، عَنْ أَبِيهَا رَضِيَ اللهُ عَنْهُمْ ، مُقْتَصِرًا عَلَى قَوْلِهِ : " إِذَا اقْشَعَرَّ جِلْدُ الْعَبْدِ مِنْ خَشْيَةِ اللهِ تَعَالَى تَحَاتَّتْ عَنْهُ خَطَايَاهُ كَمَا تَحَاتُّ عَنِ الشَّجَرَةِ الْيَابِسَةِ وَرَقُهَا " .
3317 \ 2 - رَوَاهُ الْبَزَّارُ مِنْ وَجْهٍ آخَرَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ ، عَنْ أُمِّ كُلْثُومٍ بِنْتِ الْعَبَّاسِ ، عَنْ أَبِيهَا رَضِيَ اللهُ عَنْهُمْ ، مُقْتَصِرًا عَلَى قَوْلِهِ : " إِذَا اقْشَعَرَّ جِلْدُ الْعَبْدِ مِنْ خَشْيَةِ اللهِ تَعَالَى تَحَاتَّتْ عَنْهُ خَطَايَاهُ كَمَا تَحَاتُّ عَنِ الشَّجَرَةِ الْيَابِسَةِ وَرَقُهَا " .
It is narrated from Sayyiduna al-Abbas bin Abd al-Muttalib (may Allah be pleased with him) that he said: We were sitting with the Messenger of Allah (peace and blessings be upon him) beneath a tree when suddenly a strong wind blew, as a result of which all the leaves of the tree that had become old and decayed fell off, while the green, fresh leaves remained in their place. The Messenger of Allah (peace and blessings be upon him) asked: "What is the likeness of this tree?" The Companions said: Allah and His Messenger know best. Then he (peace and blessings be upon him) said: "Its likeness is that of the believer: when his body trembles out of fear and awe of Allah Almighty, his sins fall away from him (in the same way) and his good deeds remain for him."
Imam al-Bazzar recorded this hadith through another chain, via Umm Kulthum bint al-Abbas, from her father (may Allah be pleased with them both), in which his (peace and blessings be upon him) words are limited to the following: "When the skin of the servant shivers out of fear and awe of Allah, the Mighty and Majestic, his sins fall away from him just as the leaves fall from a dry tree."
Imam al-Bazzar recorded this hadith through another chain, via Umm Kulthum bint al-Abbas, from her father (may Allah be pleased with them both), in which his (peace and blessings be upon him) words are limited to the following: "When the skin of the servant shivers out of fear and awe of Allah, the Mighty and Majestic, his sins fall away from him just as the leaves fall from a dry tree."
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا إِسْحَاقُ هُوَ ابْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنِي أَيُّوبُ بْنُ شَبِيبٍ الصَّنْعَانِيُّ فِيمَا عَرَضْنَا عَلَى رَبَاحِ بْنِ زَيْدٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ بَحِيرٍ ، قَالَ : سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ رَضِيَ اللهُ عَنْهُ ، يَقُولُ : سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ رَضِيَ اللهُ عَنْهُ يَقُولُ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " لَا تَنْسَوُا الْعَظِيمَتَيْنِ " . قُلْنَا : يَا رَسُولَ اللهِ ، وَمَا الْعَظِيمَتَانِ ؟ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " الْجَنَّةُ وَالنَّارُ " فَذَكَرَ مَا ذَكَرَ حَتَّى بَكَى إِلَى أَنْ جَرَى الدَّمْعُ أَوْ بَلَّ الدَّمْعُ جَانِبَيْ لِحْيَتِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، ثُمَّ قَالَ : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، لَوْ تَعْلَمُونَ مِنَ الْأَمْرِ مَا أَعْلَمُ لَمَشَيْتُمْ إِلَى الصَّعِيدِ فَحَثَيْتُمْ عَلَى رُؤُوسِكُمُ التُّرَابَ " .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he heard the Messenger of Allah (peace and blessings be upon him) say: "Never forget the two very great and momentous realities." We said: O Messenger of Allah, what are the two momentous things? He (peace and blessings be upon him) said: "They are Paradise and Hell." Then he (peace and blessings be upon him) spoke of them in such a moving way that he (peace and blessings be upon him) wept, until the tears flowed, or both sides of his (peace and blessings be upon him) blessed beard became wet with tears. Then he (peace and blessings be upon him) said: "By the One in whose Hand is the soul of Muhammad ((peace and blessings be upon him)), if you knew the reality of these matters (of the Hereafter) as I know it, you would surely go out to the open plains and (out of fear and terror) begin pouring dust upon your heads."
Imam Abu Ya'la recorded this hadith in his Musnad; all the narrators of its chain are thiqat (trustworthy), and Allamah al-Haythami declared it sahih (authentic) in Majma' al-Zawa'id.
Imam Abu Ya'la recorded this hadith in his Musnad; all the narrators of its chain are thiqat (trustworthy), and Allamah al-Haythami declared it sahih (authentic) in Majma' al-Zawa'id.
