المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب اللباس والزينة
Book of Clothing and Adornment
بَابُ تَحْرِيمِ الحرير عَلَى الرجال وإباحته للنساء وَجَوَازِ بيعه لِمَنْ يجوز لَهُ لبسه
Silk is unlawful for men and permissible for women, and selling it to one who may wear it is permissible
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قَالَ أَبُو يَعْلَى : حَدَّثَنَا جَعْفَرُ بْنُ حُمَيْدٍ ، ثَنَا عُبَيْدُ اللهِ بْنُ إِيَادٍ ، عَنْ أَبِيهِ ، عَنْ قَيْسِ بْنِ النُّعْمَانِ وَكَانَ جَارًا لِي خَتَمَ الْقُرْآنَ عَلَى عَهْدِ عُمَرَ رَضِيَ اللهُ عَنْهُ ، قَالَ : خَرَجَتْ خَيْلٌ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَ بِهَا أُكَيْدِرُ دُومَةَ فَذَكَرَ الْحَدِيثَ ، قَالَ : " ثُمَّ [إِنَّ] أُكَيْدِرَ أَخْرَجَ قُبَاءً مَنْسُوجًا بِالذَّهَبِ مِمَّا كَانَ كِسْرَى يَكْسُوهُمْ ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ارْجِعْ بِقُبَاكَ فَلَيْسَ أَحَدٌ يَلْبَسُ هَذَا فِي الدُّنْيَا إِلَّا حُرِمَهُ فِي الْآخِرَةِ ، فَرَجَعَ بِهِ فَلَمَّا أَتَى مَنْزِلَهُ وَجَدَ فِي نَفْسِهِ أَنْ يَرُدَّ [عَلَيْهِ] هَدِيَّتَهُ فَرَجَعَ فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّا أَهْلُ بَيْتٍ يَشُقُّ عَلَيْنَا أَنْ يُرَدَّ هَدِيَّتُنَا فَاقْبَلْ مِنِّي هَدِيَّتِي ، فَقَالَ : انْطَلِقْ فَادْفَعْهُ إِلَى عُمَرَ رَضِيَ اللهُ عَنْهُ ، وَقَدْ كَانَ عُمَرُ رَضِيَ اللهُ عَنْهُ سَمِعَ مَا قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِيهِ ، فَبَكَى وَدَمَعَتْ عَيْنَاهُ ، وَظَنَّ أَنْ قَدْ لَحِقَهُ شَقَاءٌ ، فَانْطَلَقَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : أَحَدَثَ فِيَّ شَيْءٌ ؟ قُلْتُ : فِي هَذَا الْقُبَاءِ مَا سَمِعْتُ ، ثُمَّ بَعَثْتَ بِهِ إِلَيَّ ، فَضَحِكَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى وَضَعَ يَدَهُ عَلَى فِيهِ ، ثُمَّ قَالَ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : " مَا بَعَثْتُ بِهِ إِلَيْكَ لِتَلْبَسَهُ ، وَلَكِنْ تَبِيعَهُ فَتَسْتَعِينَ بِثَمَنِهِ .
It is narrated from Sayyiduna Qays bin al-Nu'man (may Allah be pleased with him) that he said: Some horsemen (a patrol) of the Messenger of Allah (peace and blessings be upon him) set out, and news of it reached Ukaydir of Dumat al-Jandal. (Then the narrator did not mention the beginning of the hadith, but said:) "Then Ukaydir presented a gown (qaba') woven with gold, of the garments with which Kisra (the king of Persia) used to clothe them. The Prophet (peace and blessings be upon him) said: 'Take back your gown, for whoever wears this (garment) in this world will be deprived of it in the Hereafter.' So he took it back, but when he reached his home he felt heartache at the Prophet (peace and blessings be upon him) returning the gift (i.e. it displeased him). So he came back and said: 'O Messenger of Allah! We are a household for whom having our gift returned is distressing (or burdensome), so accept my gift from me.' He (peace and blessings be upon him) said: 'Go and give it to Umar (may Allah be pleased with him).' Sayyiduna Umar (may Allah be pleased with him) had come to know what the Messenger of Allah (peace and blessings be upon him) had said about this (gown), so he wept and his eyes shed tears, and he thought that some misfortune had befallen him (or that wretchedness had overtaken him). So he went to the Messenger of Allah (peace and blessings be upon him) and said: 'Has something (new) happened concerning me? I heard (only) that about this gown (i.e. your saying that the one who wears it will be deprived in the Hereafter), and yet you (peace and blessings be upon him) sent it to me!' The Messenger of Allah (peace and blessings be upon him) smiled until he (peace and blessings be upon him) placed his hand over his mouth (out of modesty, or to restrain his laughter), then he (peace and blessings be upon him) said: 'I did not send it to you so that you would wear it, but (I sent it) so that you would sell it and benefit from its price.'"
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا زُهَيْرٌ ، ثَنَا جَرِيرٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ أَبِي فَاخِتَةَ ، قَالَ : حَدَّثَتْنِي أُمُّ هَانِئٍ رَضِيَ اللهُ عَنْهَا ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أُهْدِيَ لَهُ حُلَّةُ حَرِيرٍ سِيَرَاءُ ، فَبَعَثَ بِهَا إِلَى عَلِيٍّ رَضِيَ اللهُ عَنْهُ ، فَرَاحَ وَهِيَ عَلَيْهِ ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِعَلِيٍّ رَضِيَ اللهُ عَنْهُ : إِنِّي لَا أَرْضَى لَكَ إِلَّا مَا أَرْضَى لِنَفْسِي ، إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا ، إِنِّي كَسَوْتُهَا لِتَجْعَلَهَا خُمُرًا بَيْنَ الْفَوَاطِمِ .
فِي إِسْنَادِهِ ضَعْفٌ وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ ، نَفْسِهِ .
فِي إِسْنَادِهِ ضَعْفٌ وَلَهُ شَاهِدٌ مِنْ حَدِيثِ عَلِيٍّ رَضِيَ اللهُ عَنْهُ ، نَفْسِهِ .
It is narrated from Sayyidah Umm Hani' (may Allah be pleased with her) that a striped silk garment was given to the Messenger of Allah (peace and blessings be upon him) as a gift, and he (peace and blessings be upon him) sent it to Sayyiduna Ali (may Allah be pleased with him). So Sayyiduna Ali (may Allah be pleased with him) came wearing it, and the Messenger of Allah (peace and blessings be upon him) said to him: "I do not approve for you what I do not approve for myself (i.e. silk clothing). I did not give you this garment so that you would wear it; rather, I gave it to you so that you would make it into head-coverings for the Fatimahs (i.e. the women of your household, such as Sayyidah Fatimah and other women)."
There is some weakness in its chain, and it is supported by a hadith of Sayyiduna Ali (may Allah be pleased with him) himself.
There is some weakness in its chain, and it is supported by a hadith of Sayyiduna Ali (may Allah be pleased with him) himself.
وَقَالَ الطَّيَالِسِيُّ : " حَدَّثَنَا الْأَسْوَدُ بْنُ شَيْبَانَ ، أَخْبَرَتْنِي أُمُّ الْمُغِيرَةِ ، مَوْلَاةُ الْأَنْصَارِ قَالَتْ : سَأَلْتُ عَائِشَةَ رَضِيَ اللهُ عَنْهَا عَنِ الْحَرِيرِ يَلْبَسُهُ النِّسَاءُ قَالَتْ : كُنَّا نُكْسَى عَلَى عَهْدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثِيَابًا يُقَالُ لَهَا : السِّيَرَاءُ .
It is narrated from Umm al-Mughirah, a freed bondwoman of the Ansar, that she asked Sayyidah Aishah (may Allah be pleased with her) about the ruling on women wearing silk clothing. Sayyidah Aishah (may Allah be pleased with her) said: "In the blessed time of the Messenger of Allah (peace and blessings be upon him) we used to be clothed in garments called 'al-siyara'."
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا يَحْيَى ، عَنِ الْفُضَيْلِ بْنِ غَزْوَانَ ، عَنِ الْمُهَاجِرِ بْنِ شَمَّاسٍ ، عَنْ عَمِّهِ قَالَ : كُنْتُ عِنْدَ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ فَجَاءَ ابْنَانِ ، عَلَيْهِمَا قَمِيصَانِ مِنْ حَرِيرٍ ، يَشُقُّهُ عَنْهُمَا وَقَالَ : إِنَّمَا هَذَا لِلنِّسَاءِ وَلَيْسَ لِلرِّجَالِ " .
Musaddad said: Yahya narrated to us from Fudayl bin Ghazwan, from al-Muhajir bin Shammas, from his paternal uncle, who said that he was with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) when two boys came, both wearing silk shirts. Sayyiduna Ibn Mas'ud (may Allah be pleased with him) tore those shirts to shreds off their bodies and said: "This (silk clothing) is only for women, not for men."
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ ، ثَنَا عَبَّادٌ ، ثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ ، أَنَا ثَابِتُ بْنُ زَيْدِ بْنِ ثَابِتِ بْنِ زَيْدِ بْنِ أَرْقَمَ ، أَخْبَرَتْنِي أُنَيْسَةُ بِنْتُ زَيْدِ بْنِ أَرْقَمَ ، عَنْ أَبِيهَا ، رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : الذَّهَبُ وَالْحَرِيرُ حَلَالٌ لِإِنَاثِ أُمَّتِي حَرَامٌ عَلَى ذُكُورِهَا .
Abu Bakr said: It is narrated from Sayyiduna Zayd bin Arqam (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Gold and silk are lawful for the females (women) of my Ummah and unlawful for its (my Ummah's) males."
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنِ الْمُهَاجِرِ ، عَنْ أَبِي الْعَالِيَةِ ، أَنَّ سَعْدَ بْنَ مَالِكٍ ، دَخَلَ عَلَى ابْنِ عَامِرٍ رَضِيَ اللهُ عَنْهُ ، وَهُوَ مُتَّكِئٌ عَلَى فِرَاشٍ مِنْ سُنْدُسٍ ، فَقَالَ : لَأَنْ أَجْلِسَ عَلَى جَمْرِ الْغَضَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَجْلِسَ عَلَى هَذَا " .
Musaddad says: Hammad bin Zayd narrated to us through al-Muhajir, from Abu al-Aliyah, that Sayyiduna Sa'd bin Malik (may Allah be pleased with him) went to Ibn Amir (may Allah be pleased with him), and he (Ibn Amir) was reclining on a silk bed. Sa'd (may Allah be pleased with him) said: "Sitting on the glowing embers of ghada wood is dearer to me than sitting on this (silk bed)."
