المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب الخلافة والإمارة
Book of the Caliphate and Leadership
بَابُ كَرَاهِيَةِ الإمارة لِمَنْ لَمْ يقدر عَلَيْهَا
The disapproval of leadership for one who is not capable of it
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قَالَ إِسْحَاقُ : أَخْبَرَنَا عِيسَى بْنُ يُونُسَ ، وَجَرِيرٌ ، عَنِ الْأَعْمَشِ ، عَنْ سُلَيْمَانَ بْنِ مَيْسَرَةَ ، عَنْ طَارِقِ بْنِ شِهَابٍ ، عَنْ رَافِعِ بْنِ أَبِي رَافِعٍ الطَّائِيِّ ، قَالَ : لَمَّا كَانَتْ غَزْوَةُ ذَاتِ السَّلَاسِلِ بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ عَمْرَو بْنَ الْعَاصِ رَضِيَ اللهُ عَنْهُ ، وَفِيهِمْ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ ، وَهِيَ الْغَزْوَةُ الَّتِي يَفْتَخِرُ بِهَا أَهْلُ الشَّامِ ، يَقُولُونَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اسْتَعْمَلَ عَمْرَو بْنَ الْعَاصِ رَضِيَ اللهُ عَنْهُ عَلَى جَيْشٍ فِيهِمْ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ ، وَأَمَرَهُمْ أَنْ يَسْتَنْفِرُوا مَنْ مَرُّوا بِهِ مِنَ الْمُسْلِمِينَ ، فَمَرُّوا بِنَا فِي دَارِنَا فَاسْتَنْفَرُونَا فَنَفَرْنَا مَعَهُمْ ، فَقُلْتُ : لَأَتَخَيَّرَنَّ لِنَفْسِي رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْدُمُهُ وَأَتَعَلَّمُ مِنْهُ ، فَإِنِّي لَسْتُ أَسْتَطِيعُ أَنْ آتِيَ الْمَدِينَةَ كُلَّمَا شِئْتُ ، فَتَخَيَّرْتُ أَبَا بَكْرٍ رَضِيَ اللهُ عَنْهُ فَصَحِبْتُهُ ، وَكَانَ لَهُ كِسَاءٌ فَدَكِيٌّ نَحُلُّهُ عَلَيْهِ إِذَا رَكِبَ ، نَلْبَسُهُ جَمِيعًا إِذَا نَزَلْنَا ، وَهُوَ الْكِسَاءُ الَّذِي عَيَّرَتْهُ بِهِ هَوَازِنُ فَقَالُوا : ذَا الْجِلَالِ نُتَابِعُ بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَلَمَّا قَضَيْنَا غَزَاتَنَا رَجَعْنَا وَلَمْ أَسْأَلْهُ عَنْ شَيْءٍ ، قُلْتُ لَهُ : إِنِّي قَدْ صَحِبْتُكَ وَلِي عَلَيْكَ حَقٌّ ، وَلَمْ أَسْأَلْكَ عَنْ شَيْءٍ ، فَعَلِّمْنِي مَا يَنْفَعُنِي ; فَإِنِّي لَسْتُ أَسْتَطِيعُ أَنْ آتِيَالْمَدِينَةَ كُلَّ سَبْتٍ . قَالَ رَضِيَ اللهُ عَنْهُ : قَدْ كَانَ فِي نَفْسِي ذَلِكَ قَبْلَ أَنْ تَذْكُرَهُ لِي ، اعْبُدِ اللهَ لَا تُشْرِكْ بِهِ شَيْئًا ، وَأَقِمِ الصَّلَاةَ الْمَكْتُوبَةَ ، وَآتِ الزَّكَاةَ الْمَفْرُوضَةَ ، وَحُجَّ الْبَيْتَ ، وَصُمْ رَمَضَانَ ، وَلَا تَأَمَّرَنَّ عَلَى رَجُلَيْنِ . قُلْتُ : أَمَّا الصَّلَاةُ وَالزَّكَاةُ فَقَدْ عَرَفْتُهَا ، وَأَمَّا الْإِمَارَةُ فَإِنَّمَا يُصِيبُ النَّاسُ الْخَيْرَ مِنَ الْإِمَارَةِ . قَالَ : إِنَّكَ قَدِ اسْتَجْهَدْتَنِي فَجَهَدْتُ لَكَ ، إِنَّ النَّاسَ دَخَلُوا فِي الْإِسْلَامِ طَوْعًا وَكَرْهًا فَأَجَارَهُمُ اللهُ مِنَ الظُّلْمِ ، فَهُمْ عُوَّاذُ اللهِ ، وَجِيرَانُ اللهِ ، وَفِي ذِمَّةِ اللهِ وَمَنْ يَظْلِمْ أَحَدًا مِنْهُمْ ، فَإِنَّمَا يَخْفِرُ رَبَّهُ ، وَاللهِ إِنَّ أَحَدَكُمْ لَتُؤْخَذُ شَاةُ جَارِهِ أَوْ بَعِيرُهُ فَيَظَلُّ بَاقِيَ عَفَلَتِهِ غَضَبًا لِجَارِهِ ، وَاللهُ مِنْ وَرَاءِ جَارِهِ . فَلَمَّا رَجَعْنَا إِلَى دِيَارِنَا وَقُبِضَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَبَايَعَ النَّاسُ أَبَا بَكْرٍ رَضِيَ اللهُ عَنْهُ وَاسْتُخْلِفَ أَبُو بَكْرٍ رَضِيَ اللهُ عَنْهُ ، فَقُلْتُ : مَنِ اسْتُخْلِفَ بَعْدَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالُوا : صَاحِبُكَ أَبُو بَكْرٍ . فَأَتَيْتُ الْمَدِينَةَ فَلَمْ أَزَلْ أَتَعَرَّضُ لَهُ حَتَّى وَجَدْتُهُ خَالِيًا ، فَأَخَذْتُ بِيَدِهِ ، فَقُلْتُ : أَمَا تَعْرِفُنِي ؟ أَنَا صَاحِبُكَ . قَالَ : نَعَمْ . قُلْتُ : أَمَا تَحْفَظُ مَا قُلْتَ لِي لَا تَأَمَّرَنَّ عَلَى رَجُلَيْنِ ، وَتَأَمَّرْتَ عَلَى النَّاسِ ؟ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تُوُفِّيَ وَالنَّاسُ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ ، وَحَمَلَنِي أَصْحَابِي وَخَشِيتُ أَنْ يَرْتَدُّوا فَوَاللهِ مَا زَالَ يَعْتَذِرُ حَتَّى عَذَرْتُهُ .
وَزَادَ جَرِيرٌ فِيهِ : قَالَ : وَكُنْتُ أَسُوقُ الْغَنَمَ فِي الْجَاهِلِيَّةِ ، فَلَمْ يَزَلِ الْأَمْرُ بِي حَتَّى صِرْتُ عَرِيفًا فِي إِمَارَةِ الْحَجَّاجِ ، يَقُولُهَا رَافِعُ بْنُ أَبِي رَافِعٍ الطَّائِيُّ .
هَذَا حَدِيثٌ غَرِيبٌ ، وَسُلَيْمَانُ شَيْخُ الْأَعْمَشِ مَا عَرَفْتُهُ بَعْدُ ، وَقَدْ رَوَى أَحْمَدُ طَرَفًا مِنْهُ بِإِسْنَادٍ آخَرَ .
( 93 ) وَكَذَلِكَ حَدِيثُ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ .
وَزَادَ جَرِيرٌ فِيهِ : قَالَ : وَكُنْتُ أَسُوقُ الْغَنَمَ فِي الْجَاهِلِيَّةِ ، فَلَمْ يَزَلِ الْأَمْرُ بِي حَتَّى صِرْتُ عَرِيفًا فِي إِمَارَةِ الْحَجَّاجِ ، يَقُولُهَا رَافِعُ بْنُ أَبِي رَافِعٍ الطَّائِيُّ .
هَذَا حَدِيثٌ غَرِيبٌ ، وَسُلَيْمَانُ شَيْخُ الْأَعْمَشِ مَا عَرَفْتُهُ بَعْدُ ، وَقَدْ رَوَى أَحْمَدُ طَرَفًا مِنْهُ بِإِسْنَادٍ آخَرَ .
( 93 ) وَكَذَلِكَ حَدِيثُ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ .
It is narrated from Sayyiduna Rafi' bin Abi Rafi' al-Ta'i (may Allah be pleased with him) that when the time of the expedition of Dhat al-Salasil came, the Messenger of Allah (peace and blessings be upon him) dispatched an army and appointed Sayyiduna Amr bin al-As (may Allah be pleased with him) as its commander, and Sayyiduna Abu Bakr (may Allah be pleased with him) was also among them. This is the very expedition of which the people of Syria boast, saying that the Messenger of Allah (peace and blessings be upon him) made Sayyiduna Amr bin al-As (may Allah be pleased with him) commander of an army in which Sayyiduna Abu Bakr (may Allah be pleased with him) was also present. He (peace and blessings be upon him) had ordered them to take along for jihad any Muslim they met on the way. So they passed by our homes and called us too, and we set out with them. I said (to myself): "I will choose for myself one man from among the Companions of the Prophet (peace and blessings be upon him) so that I may serve him and gain knowledge from him, for I could not come to Madinah whenever I wished." So I chose Sayyiduna Abu Bakr (may Allah be pleased with him) and kept his company. He had a Fadaki cloak (kisa' fadaki) which he would wrap around himself when riding, and when we made camp we would all cover ourselves with it together. This was the very cloak for which the tribe of Hawazin taunted him, saying: "Shall we follow this man of the coarse cloak (dha al-jilal) after the Messenger of Allah (peace and blessings be upon him)?" When we had finished our expedition and turned back, I had not asked him anything (during the journey). Then I said to him: "I have been in your company and I have a right upon you; I have not asked you anything, so now teach me something that will benefit me, for I am not able to come to Madinah every week." He said: "This very thing was in my mind even before you mentioned it. Worship Allah and do not associate anything with Him, establish the obligatory prayer, pay the prescribed zakah, perform Hajj to the House, fast Ramadan, and never become the commander of even two men." I said: "As for prayer and zakah, I know them; but as for imarah (leadership), it is through leadership that people obtain good." He said: "You have asked me with full earnestness, so I too have answered you with full sincerity. People entered Islam both willingly and unwillingly, and Allah has granted them protection from injustice. They are under Allah's protection, Allah's neighbours, and in Allah's covenant; so whoever wrongs any one of them is, as it were, breaking the covenant of his Lord. By Allah! If the goat or camel of one of your neighbours is seized, he remains restless for the rest of his life out of anger for his neighbour's sake, and Allah is the greatest protector of His neighbour." Then, when we returned to our homes, and the Messenger of Allah (peace and blessings be upon him) passed away, and the people gave their pledge to Sayyiduna Abu Bakr (may Allah be pleased with him) and he was made caliph, I asked: "Who has been made caliph after the Messenger of Allah (peace and blessings be upon him)?" The people said: "That same companion of yours, Abu Bakr." So I came to Madinah and kept looking for an opportunity to meet him until I found him alone. I took his hand and said: "Do you recognise me? I am that same companion of yours." He said: "Yes." I said: "Do you not remember what you told me, that I should never become the commander of even two men, and now you have become the commander of the people?" He said: "When the Prophet (peace and blessings be upon him) passed away, the people had only recently come out of Jahiliyyah, and my companions placed this burden upon me, and I feared that the people might apostatise." By Allah! He kept apologising until I accepted his excuse.
And in Jarir's narration there is this addition, that Rafi' bin Abi Rafi' al-Ta'i (may Allah be pleased with him) says: "I used to herd goats in the Jahiliyyah; then circumstances kept changing until I became the overseer ('arif) of a settlement during the governorship of al-Hajjaj."
This hadith is gharib (unusual), and Sulayman, the teacher of al-A'mash, I have not yet been able to identify; and Imam Ahmad narrated part of it with another chain.
(93) And likewise is the hadith of Ziyad bin al-Harith al-Suda'i.
And in Jarir's narration there is this addition, that Rafi' bin Abi Rafi' al-Ta'i (may Allah be pleased with him) says: "I used to herd goats in the Jahiliyyah; then circumstances kept changing until I became the overseer ('arif) of a settlement during the governorship of al-Hajjaj."
This hadith is gharib (unusual), and Sulayman, the teacher of al-A'mash, I have not yet been able to identify; and Imam Ahmad narrated part of it with another chain.
(93) And likewise is the hadith of Ziyad bin al-Harith al-Suda'i.
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا عَبْدَةُ ، ثَنَا الْإِفْرِيقِيُّ ، عَنْ زِيَادِ بْنِ نُعَيْمٍ ، عَنْ زِيَادِ بْنِ الْحَارِثِ الصُّدَائِيِّ ، قَالَ : قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : لَا خَيْرَةَ فِي الْإِمْرَةِ لِرَجُلٍ مُؤْمِنٍ .
It is narrated from Sayyiduna Ziyad bin al-Harith al-Suda'i (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no good in imarah (rule and office) for a believing man."
Imam Abu Bakr bin Abi Shaybah (may Allah have mercy on him) narrated this hadith with his chain.
Imam Abu Bakr bin Abi Shaybah (may Allah have mercy on him) narrated this hadith with his chain.
وَقَالَ مُسَدَّدٌ : حَدَّثَنَا بِشْرٌ - هُوَ ابْنُ الْمُفَضَّلِ - ثَنَا ابْنُ عَوْنٍ ، عَنْ عُمَيْرِ بْنِ إِسْحَاقَ قَالَ : إِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَعَثَ الْمِقْدَادَ بْنَ الْأَسْوَدِ رَضِيَ اللهُ عَنْهُ بَعْثًا ، فَلَمَّا رَجَعَ قَالَ : كَيْفَ وَجَدْتَ بَعْثَكَ ؟ قَالَ : مَا زِلْتُ حَتَّى ظَنَنْتُ أَنَّ مَنْ مَعِي خَوَلٌ لِي ، فَايْمُ اللهِ لَا أَعْمَلُ عَلَى رَجُلَيْنِ مَا دُمْتُ حَيًّا .
It is narrated from Umayr bin Ishaq (may Allah have mercy on him) that the Messenger of Allah (peace and blessings be upon him) sent Sayyiduna al-Miqdad bin al-Aswad (may Allah be pleased with him) as the commander of an expedition. When he returned, he (peace and blessings be upon him) asked: "How did you find your expedition and your command?" He said: "I remained in that state until I began to think that those who were with me were my khawal (servants and slaves). So, by Allah, as long as I live I will never accept command over even two men."
The chain of this hadith is jayyid (good), and Imam Musaddad narrated it in his Musnad.
The chain of this hadith is jayyid (good), and Imam Musaddad narrated it in his Musnad.
وَقَالَ إِسْحَاقُ : أَخْبَرَنَا أَبُو نُعَيْمٍ الْمُلَائِيُّ ، أَنَا بَدْرُ بْنُ عُثْمَانَ ، حَدَّثَنِي أَبُو بَكْرِ بْنُ حَفْصِ بْنِ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ، عَنْ سَعْدٍ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ ، أَنَّهُ أَرَادَ أَنْ يَسْتَعْمِلَ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَكَانَ الرَّجُلُ يَكْرَهُ ذَلِكَ ، فَغَضِبَ عُمَرُ رَضِيَ اللهُ عَنْهُ وَقَالَ : إِنَّهُ لَا بُدَّ لِهَذَا الْأَمْرِ الَّذِي نَحْنُ فِيهِ مِنْ أَعْوَانٍ عَلَيْهِ ، فَلَمَّا رَأَى ذَلِكَ سَمَحَ لَهُ وَقَالَ : أَنْطَلِقُ إِلَى أَهْلِي فَأُوصِيهِمْ ، ثُمَّ أَرُوحُ . فَقَالَ : نَعَمْ . فَخَرَجَ مِنْ عِنْدِهِ فَلَقِيَهُ عَمُّهُ ، فَقَالَ : آمُرُكَ أَنْ لَا تَفْعَلَ . قَالَ : فَكَيْفَ بِأَمْرِهِ . قَالَ : تَرُوحُ وَأَرُوحُ مَعَكَ ; فَإِنَّهُ إِذَا رَآكَ فَسَيَقُولُ لَكَ : أَمَا رُحْتَ ؟ فَقُلْ : يَا أَمِيرَ الْمُؤْمِنِينَ ، إِنِّي أَسْتَخِيرُكَ فَفَعَلَ ، فَقَالَ : مَنْ نَهَاكَ ؟ فَقَالَ : فُلَانٌ - لِعَمِّهِ - فَقَالَ : أَمَا إِنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ ، وَأَرَادَ أَنْ يَسْتَعْمِلَ رَجُلًا عَلَى شَيْءٍ مِنْ عَمَلِ الْمُسْلِمِينَ ، فَقَالَ الرَّجُلُ : يَا رَسُولَ اللهِ ، إِنِّي أَسْتَخِيرُكَ . قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : فَإِنِّي أَخْتَارُ لَكَ أَنْ تَجْلِسَ ، فَإِنَّهُ لَنْ يُؤَمَّرَ رَجُلٌ عَلَى عَشَرَةٍ أَبَدًا إِلَّا أَتَى اللهَ تَعَالَى مَغْلُولًا يَوْمَ الْقِيَامَةِ ، حَتَّى يَكُونَ عَمَلُهُ هُوَ الَّذِي يَحِلُّ عَنْهُ . وَكَانَ عُمَرُ بْنُ الْخَطَّابِ مُتَّكِئًا رَضِيَ اللهُ عَنْهُ ، فَاسْتَوَى جَالِسًا فَجَعَلَ يُنَادِي : أَيُّ عَمَلٍ يَحِلُّ عَنْهُ ؟ فَنَادَى بِذَلِكَ مِرَارًا .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he intended to appoint a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) to some public office, but the man disliked it. At this Sayyiduna Umar (may Allah be pleased with him) became angry and said: "Indeed, for this affair (of the caliphate and the running of government) in which we are engaged, it is indispensable to have helpers." When the man saw this, he agreed and said: "Let me go to my family and give them the necessary instructions, then I will come back." He said: "Very well." When he left, his paternal uncle met him and said: "I order you not to accept this office." He asked: "Then what about his order?" The uncle said: "Go back, and I will come with you. When he sees you, he will surely ask: 'Have you not gone yet?' Then say: 'O Commander of the Believers! I seek what is best for myself from you (so that you yourself decide what is better for me).'" He did so, and Sayyiduna Umar (may Allah be pleased with him) asked: "Who stopped you?" He named his uncle. Then Sayyiduna Umar (may Allah be pleased with him) said: "Know well! I heard the Messenger of Allah (peace and blessings be upon him) say" (and he (peace and blessings be upon him) intended to appoint a man over some responsibility of the Muslims) "and the man said: 'O Messenger of Allah (peace and blessings be upon him)! I seek from you the best choice for myself.' The Messenger of Allah (peace and blessings be upon him) said: 'Then I choose for you that you stay seated (without taking office), for whoever is made commander over ten people will be brought before Allah Almighty on the Day of Resurrection with his hands bound to his neck, until his (just and equitable) deeds alone release him from it.'" At that time Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) was reclining; on hearing this he sat up straight and began calling out again and again: "Which deed is it that will release him from it (the burden of command)?"
Ishaq narrated this from Abu Nu'aym al-Mula'i, he from Badr bin Uthman, he from Abu Bakr bin Hafs, he from Sa'd, and he from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him).
Ishaq narrated this from Abu Nu'aym al-Mula'i, he from Badr bin Uthman, he from Abu Bakr bin Hafs, he from Sa'd, and he from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him).
وَقَالَ أَبُو بَكْرٍ : حَدَّثَنَا ابْنُ نُمَيْرٍ ، ثَنَا فُضَيْلُ بْنُ غَزْوَانَ ، عَنْ مُحَمَّدٍ الرَّاسِبِيِّ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، قَالَ : كَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللهُ عَنْهُ عَنْ عَهْدِهِ ، فَقَالَ : لَا حَاجَةَ لِي فِيهِ ، سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِنَّ الْوُلَاةَ يُجَاءُ بِهِمْ يَوْمَ الْقِيَامَةِ فَيَقِفُونَ عَلَى جِسْرِ جَهَنَّمَ ، فَمَنْ كَانَ مُطَاوِعًا لِلهِ يُنَاوِلُهُ اللهُ بِيَمِينِهِ حَتَّى يُنْجِيَهُ وَمَنْ كَانَ عَاصِيًا لِلهِ انْخَرَقَ بِهِ الْجِسْرُ إِلَى وَادٍ مِنْ نَارٍ يَتَلَهَّبُ الْتِهَابًا قَالَ : فَأَرْسَلَ عُمَرُ رَضِيَ اللهُ عَنْهُ إِلَى أَبِي ذَرٍّ وَإِلَى سَلْمَانَ رَضِيَ اللهُ عَنْهُمَا فَقَالَ لِأَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ : أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ وَاللهِ ، وَبَعْدَ الْوَادِي وَادٍ آخَرُ مِنْ نَارٍ . قَالَ : وَسَأَلَ سَلْمَانَ رَضِيَ اللهُ عَنْهُ فَكَرِهَ أَنْ يُخْبِرَهُ بِشَيْءٍ ، فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : مَنْ يَأْخُذُهَا بِمَا فِيهَا ؟ فَقَالَ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : مَنْ سَلَبَ اللهُ عَيْنَهُ وَأَنْفَهُ وَأَصْدَعَ خَدَّهُ إِلَى الْأَرْضِ .
2099 \ 2 - وَقَالَ الْحَسَنُ بْنُ سُفْيَانَ : ثَنَا أَبُو بَكْرٍ ، بِهِ .
2099 \ 3 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، ثَنَا حَشْرَجُ بْنُ نُبَاتَةَ ، عَنْ هِشَامِ بْنِ حَبِيبٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ أَبِيهِ قَالَ : بَعَثَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ أَنْ يَسْتَعِينَ بِهِ ، عَلَى بَعْضِ الصَّدَقَةِ ، فَأَبَى أَنْ يَعْمَلَ لَهُ فَقَالَ : لِمَ ؟ قَالَ : لِأَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْوَالِي فَقُذِفَ عَلَى جِسْرِ جَهَنَّمَ ، فَيَأْمُرُ اللهُ تَعَالَى الْجِسْرَ ، فَيَنْهَضُ بِهِ انْتِهَاضَةً يَزُولُ عَنْهُ كُلُّ عَظْمٍ مِنْهُ عَنْ مَكَانِهِ ، ثُمَّ يَأْمُرُ اللهُ تَعَالَى الْعِظَامَ فَتَرْجِعُ إِلَى مَكَانِهَا ، فَإِنْ كَانَ لِلهِ مُطِيعًا أَخَذَ بِيَدِهِ وَأَعْطَاهُ كِفْلَيْنِ مِنْ رَحْمَتِهِ ، وَإِنْ كَانَ لِلهِ عَاصِيًا خُرِقَ بِهِ الْجِسْرُ فَهَوَى فِي جَهَنَّمَ سَبْعِينَ عَامًا ، فَقَالَ عُمَرُ لَهُ رَضِيَ اللهُ عَنْهُ : سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ نَسْمَعْ ، وَكَانَ سَلْمَانُ وَأَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُمَا جَالِسَيْنِ ، فَقَالَ سَلْمَانُ رَضِيَ اللهُ عَنْهُ : نَعَمْ وَاللهِ يَا عُمَرُ ، مَعَ السَّبْعِينَ سَبْعِينَ خَرِيفًا فِي وَادٍ مِنْ نَارٍ يَلْتَهِبُ الْتِهَابًا . فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ بِيَدِهِ عَلَى جَبْهَتِهِ : إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ، مَنْ يَأْخُذُهَا بِمَا فِيهَا ؟ فَقَالَ : مَنْ سَلَبَ اللهُ أَنْفَهُ وَأَلْصَقَ خَدَّهُ بِالْأَرْضِ .
2099 \ 4 - وَقَالَ عَبْدٌ : حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَنَا عَبْدُ اللهِ بْنُ الْعَيْزَارِ ، عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ قَالَ : إِنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ ، أَرَادَ أَنْ يَسْتَعْمِلَ بِشْرَ بْنَ عَاصِمٍ ، فَقَالَ : لَا أَعْمَلُ لَكَ . قَالَ : لِمَ ؟ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : يُؤْتَى بِالْوَالِي فَيُوقَفُ عَلَى الصِّرَاطِ فَيَهْتَزُّ بِهِ حَتَّى يَزُولَ كُلُّ عُضْوٍ مِنْهُ عَنْ مَكَانِهِ ، فَإِنْ كَانَ عَدْلًا مَضَى ، وَإِنْ كَانَ جَائِرًا هَوَى فِي النَّارِ سَبْعِينَ خَرِيفًا . فَدَخَلَ عُمَرُ رَضِيَ اللهُ عَنْهُ الْمَسْجِدَ وَهُوَ مُنْتَقِعُ اللَّوْنِ ، فَقَالَ لَهُ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : مَا شَأْنُكَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : حَدِيثٌ حَدَّثَنِيهِ بِشْرُ بْنُ عَاصِمٍ . قَالَ : وَمَا هُوَ ؟ فَحَدَّثَهُ بِهِ . فَقَالَ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : نَعَمْ لَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : فَمَنْ يَرْغَبُ فِي الْعَمَلِ بَعْدَ هَذَا ؟ فَقَالَ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : مَنْ أَسْلَبَ اللهُ تَعَالَى أَنْفَهُ وَأَصْدَعَ خَدَّهُ .
قَالَ ابْنُ مَنْدَهْ : قَوْلُ مَنْ قَالَ فِيهِ : عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ أَبِيهِ وَهْمٌ لَا يَصِحُّ .
وَقَدْ رَوَاهُ سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ أَبِي وَائِلٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، كَذَلِكَ أَخْرَجَهُ الطَّبَرَانِيُّ وَغَيْرُهُ . وَرَوَاهُ عَطَاءٌ ، عَنْ عَبْدِ اللهِ بْنِ سُفْيَانَ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، أَخْرَجَهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِهِ .
فَهَذِهِ أَسَانِيدُ يُقَوِّي بَعْضُهَا بَعْضًا .
2099 \ 2 - وَقَالَ الْحَسَنُ بْنُ سُفْيَانَ : ثَنَا أَبُو بَكْرٍ ، بِهِ .
2099 \ 3 - وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ : حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، ثَنَا حَشْرَجُ بْنُ نُبَاتَةَ ، عَنْ هِشَامِ بْنِ حَبِيبٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ أَبِيهِ قَالَ : بَعَثَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ أَنْ يَسْتَعِينَ بِهِ ، عَلَى بَعْضِ الصَّدَقَةِ ، فَأَبَى أَنْ يَعْمَلَ لَهُ فَقَالَ : لِمَ ؟ قَالَ : لِأَنِّي سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْوَالِي فَقُذِفَ عَلَى جِسْرِ جَهَنَّمَ ، فَيَأْمُرُ اللهُ تَعَالَى الْجِسْرَ ، فَيَنْهَضُ بِهِ انْتِهَاضَةً يَزُولُ عَنْهُ كُلُّ عَظْمٍ مِنْهُ عَنْ مَكَانِهِ ، ثُمَّ يَأْمُرُ اللهُ تَعَالَى الْعِظَامَ فَتَرْجِعُ إِلَى مَكَانِهَا ، فَإِنْ كَانَ لِلهِ مُطِيعًا أَخَذَ بِيَدِهِ وَأَعْطَاهُ كِفْلَيْنِ مِنْ رَحْمَتِهِ ، وَإِنْ كَانَ لِلهِ عَاصِيًا خُرِقَ بِهِ الْجِسْرُ فَهَوَى فِي جَهَنَّمَ سَبْعِينَ عَامًا ، فَقَالَ عُمَرُ لَهُ رَضِيَ اللهُ عَنْهُ : سَمِعْتَ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ نَسْمَعْ ، وَكَانَ سَلْمَانُ وَأَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُمَا جَالِسَيْنِ ، فَقَالَ سَلْمَانُ رَضِيَ اللهُ عَنْهُ : نَعَمْ وَاللهِ يَا عُمَرُ ، مَعَ السَّبْعِينَ سَبْعِينَ خَرِيفًا فِي وَادٍ مِنْ نَارٍ يَلْتَهِبُ الْتِهَابًا . فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ بِيَدِهِ عَلَى جَبْهَتِهِ : إِنَّا لِلهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ ، مَنْ يَأْخُذُهَا بِمَا فِيهَا ؟ فَقَالَ : مَنْ سَلَبَ اللهُ أَنْفَهُ وَأَلْصَقَ خَدَّهُ بِالْأَرْضِ .
2099 \ 4 - وَقَالَ عَبْدٌ : حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ ، ثَنَا حَمَّادُ بْنُ سَلَمَةَ ، أَنَا عَبْدُ اللهِ بْنُ الْعَيْزَارِ ، عَنْ رَجُلٍ مِنْ أَهْلِ الشَّامِ قَالَ : إِنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ ، أَرَادَ أَنْ يَسْتَعْمِلَ بِشْرَ بْنَ عَاصِمٍ ، فَقَالَ : لَا أَعْمَلُ لَكَ . قَالَ : لِمَ ؟ قَالَ : سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : يُؤْتَى بِالْوَالِي فَيُوقَفُ عَلَى الصِّرَاطِ فَيَهْتَزُّ بِهِ حَتَّى يَزُولَ كُلُّ عُضْوٍ مِنْهُ عَنْ مَكَانِهِ ، فَإِنْ كَانَ عَدْلًا مَضَى ، وَإِنْ كَانَ جَائِرًا هَوَى فِي النَّارِ سَبْعِينَ خَرِيفًا . فَدَخَلَ عُمَرُ رَضِيَ اللهُ عَنْهُ الْمَسْجِدَ وَهُوَ مُنْتَقِعُ اللَّوْنِ ، فَقَالَ لَهُ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : مَا شَأْنُكَ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : حَدِيثٌ حَدَّثَنِيهِ بِشْرُ بْنُ عَاصِمٍ . قَالَ : وَمَا هُوَ ؟ فَحَدَّثَهُ بِهِ . فَقَالَ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : نَعَمْ لَقَدْ سَمِعْتُهُ مِنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . فَقَالَ عُمَرُ رَضِيَ اللهُ عَنْهُ : فَمَنْ يَرْغَبُ فِي الْعَمَلِ بَعْدَ هَذَا ؟ فَقَالَ أَبُو ذَرٍّ رَضِيَ اللهُ عَنْهُ : مَنْ أَسْلَبَ اللهُ تَعَالَى أَنْفَهُ وَأَصْدَعَ خَدَّهُ .
قَالَ ابْنُ مَنْدَهْ : قَوْلُ مَنْ قَالَ فِيهِ : عَنْ بِشْرِ بْنِ عَاصِمٍ ، عَنْ أَبِيهِ وَهْمٌ لَا يَصِحُّ .
وَقَدْ رَوَاهُ سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ ، عَنْ أَبِي وَائِلٍ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، كَذَلِكَ أَخْرَجَهُ الطَّبَرَانِيُّ وَغَيْرُهُ . وَرَوَاهُ عَطَاءٌ ، عَنْ عَبْدِ اللهِ بْنِ سُفْيَانَ ، عَنْ بِشْرِ بْنِ عَاصِمٍ ، أَخْرَجَهُ ابْنُ مَنْدَهْ مِنْ طَرِيقِهِ .
فَهَذِهِ أَسَانِيدُ يُقَوِّي بَعْضُهَا بَعْضًا .
It is narrated from Sayyiduna Bishr bin Asim (may Allah be pleased with him) that Sayyiduna Umar al-Faruq (may Allah be pleased with him) wrote to him offering him a public office, but he refused to accept it and said: "I have no need of it, for I heard the Messenger of Allah (peace and blessings be upon him) say: 'On the Day of Resurrection the rulers will be brought and made to stand on the bridge over Hell. Whoever was obedient to Allah, Allah Almighty will take hold of him with His right hand (of power) and save him; and whoever was disobedient to Allah, the bridge will give way with him into a blazing valley of fire.'" It is narrated that Sayyiduna Umar (may Allah be pleased with him) then sent for Sayyiduna Abu Dharr and Sayyiduna Salman (may Allah be pleased with them both) and asked Sayyiduna Abu Dharr (may Allah be pleased with him): "Did you hear this from the Messenger of Allah (peace and blessings be upon him)?" He replied: "Yes, by Allah! And beyond that valley there is another valley of fire." Then he asked Sayyiduna Salman (may Allah be pleased with him), but he disliked telling him anything. At this Sayyiduna Umar (may Allah be pleased with him) said: "Who will take it (this office) on, despite these dangerous consequences?" Sayyiduna Abu Dharr (may Allah be pleased with him) said (out of humility and in view of the gravity of the matter): "The one whose nose and eye Allah has taken away and whose cheek has been rubbed in the dust."
Al-Hasan bin Sufyan also narrated it likewise from Abu Bakr.
In the narration of Ahmad bin Mani', Sayyiduna Bishr bin Asim (may Allah be pleased with him) narrates from his father that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) called on him for help in some matter of the sadaqah, but he refused to do the work. Sayyiduna Umar (may Allah be pleased with him) asked the reason, and he said that I heard the Messenger of Allah (peace and blessings be upon him) say: "On the Day of Resurrection, when the ruler is brought, he will be thrown onto the bridge over Hell. Then Allah Almighty will command the bridge and it will jolt him so violently that every bone of his will be displaced from its place; then Allah will command the bones and they will return to their places. If he was obedient to Allah, Allah will take him by the hand and grant him a double portion of His mercy; and if he was disobedient, the bridge will split open and he will keep falling into Hell for seventy years." Sayyiduna Umar (may Allah be pleased with him) said: "You heard from the Messenger of Allah (peace and blessings be upon him) what we did not hear." At that time Sayyiduna Salman and Sayyiduna Abu Dharr (may Allah be pleased with them both) were sitting there. Sayyiduna Salman (may Allah be pleased with him) said: "Yes, by Allah, O Umar! Along with those seventy years there are seventy more autumns (years) in a valley of fire that blazes continuously." At this Sayyiduna Umar (may Allah be pleased with him) struck his forehead with his hand and said: "Inna lillahi wa inna ilayhi raji'un (We belong to Allah and to Him we return) [Surah al-Baqarah: 156]. Who will take it on with these dangerous consequences?" He replied: "Only the one whose nose Allah has cut off and whose cheek He has pressed to the ground."
In the narration of Abd bin Humayd, Sayyiduna Umar (may Allah be pleased with him) wanted to make Bishr bin Asim a governor, but he refused and related the same hadith: that the ruler will be made to stand on al-Sirat (the bridge) and will be jolted so violently that every limb of his will move from its place; if he was just, he will pass over, and if he was unjust, he will keep falling into the Fire for seventy years. Sayyiduna Umar (may Allah be pleased with him) entered the mosque with the colour of his face changed (out of fear of Allah). Sayyiduna Abu Dharr (may Allah be pleased with him) asked: "O Commander of the Believers! What is the matter with you?" He said that Bishr bin Asim had told him a hadith, then he related that hadith to him, and Sayyiduna Abu Dharr (may Allah be pleased with him) confirmed that he too had heard it from the Messenger of Allah (peace and blessings be upon him). Sayyiduna Umar (may Allah be pleased with him) said: "After this, who would desire this work (of ruling)?" Sayyiduna Abu Dharr (may Allah be pleased with him) said: "The one whose nose is in the dust and whose cheek is on the ground."
Imam Ibn Mandah says: The narrator who said "from Bishr bin Asim from his father" made an error (wahm), and it is not correct.
This hadith was narrated by Suwayd bin Abd al-Aziz from Abu Wa'il from Bishr bin Asim, and likewise Imam al-Tabarani and others recorded it. Also Ata narrated it from Abdullah bin Sufyan from Bishr bin Asim, which Ibn Mandah recorded with his own chain. So these are chains that strengthen one another.
Al-Hasan bin Sufyan also narrated it likewise from Abu Bakr.
In the narration of Ahmad bin Mani', Sayyiduna Bishr bin Asim (may Allah be pleased with him) narrates from his father that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) called on him for help in some matter of the sadaqah, but he refused to do the work. Sayyiduna Umar (may Allah be pleased with him) asked the reason, and he said that I heard the Messenger of Allah (peace and blessings be upon him) say: "On the Day of Resurrection, when the ruler is brought, he will be thrown onto the bridge over Hell. Then Allah Almighty will command the bridge and it will jolt him so violently that every bone of his will be displaced from its place; then Allah will command the bones and they will return to their places. If he was obedient to Allah, Allah will take him by the hand and grant him a double portion of His mercy; and if he was disobedient, the bridge will split open and he will keep falling into Hell for seventy years." Sayyiduna Umar (may Allah be pleased with him) said: "You heard from the Messenger of Allah (peace and blessings be upon him) what we did not hear." At that time Sayyiduna Salman and Sayyiduna Abu Dharr (may Allah be pleased with them both) were sitting there. Sayyiduna Salman (may Allah be pleased with him) said: "Yes, by Allah, O Umar! Along with those seventy years there are seventy more autumns (years) in a valley of fire that blazes continuously." At this Sayyiduna Umar (may Allah be pleased with him) struck his forehead with his hand and said: "Inna lillahi wa inna ilayhi raji'un (We belong to Allah and to Him we return) [Surah al-Baqarah: 156]. Who will take it on with these dangerous consequences?" He replied: "Only the one whose nose Allah has cut off and whose cheek He has pressed to the ground."
In the narration of Abd bin Humayd, Sayyiduna Umar (may Allah be pleased with him) wanted to make Bishr bin Asim a governor, but he refused and related the same hadith: that the ruler will be made to stand on al-Sirat (the bridge) and will be jolted so violently that every limb of his will move from its place; if he was just, he will pass over, and if he was unjust, he will keep falling into the Fire for seventy years. Sayyiduna Umar (may Allah be pleased with him) entered the mosque with the colour of his face changed (out of fear of Allah). Sayyiduna Abu Dharr (may Allah be pleased with him) asked: "O Commander of the Believers! What is the matter with you?" He said that Bishr bin Asim had told him a hadith, then he related that hadith to him, and Sayyiduna Abu Dharr (may Allah be pleased with him) confirmed that he too had heard it from the Messenger of Allah (peace and blessings be upon him). Sayyiduna Umar (may Allah be pleased with him) said: "After this, who would desire this work (of ruling)?" Sayyiduna Abu Dharr (may Allah be pleased with him) said: "The one whose nose is in the dust and whose cheek is on the ground."
Imam Ibn Mandah says: The narrator who said "from Bishr bin Asim from his father" made an error (wahm), and it is not correct.
This hadith was narrated by Suwayd bin Abd al-Aziz from Abu Wa'il from Bishr bin Asim, and likewise Imam al-Tabarani and others recorded it. Also Ata narrated it from Abdullah bin Sufyan from Bishr bin Asim, which Ibn Mandah recorded with his own chain. So these are chains that strengthen one another.
وَقَالَ أَبُو يَعْلَى : حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ ، ثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ ، عَنْ إِسْمَاعِيلَ ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ بْنِ حَفْصٍ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ اسْتَعْمَلَ سَعْدَ بْنَ عُبَادَةَ فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لِيُسَلِّمَ عَلَيْهِ ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : إِيَّاكَ يَا سَعْدُ أَنْ تَجِيءَ يَوْمَ الْقِيَامَةِ تَحْمِلُ عَلَى عُنُقِكَ بَعِيرًا لَهُ رُغَاءٌ . فَقَالَ : يَا رَسُولَ اللهِ ، فَإِنْ فَعَلْتُ فَإِنَّ ذَلِكَ لَكَائِنٌ ؟ قَالَ : نَعَمْ . قَالَ : قَدْ عَلِمْتَ يَا نَبِيَّ اللهِ أَنِّي أُسْأَلُ فَأُعْطِي فَأَعْفِنِي ، فَأَعْفَاهُ .
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) appointed Sayyiduna Sa'd bin Ubadah (may Allah be pleased with him) as an 'amil (to collect zakah and charity). So he came into the presence of the Prophet (peace and blessings be upon him) to greet him, and the Prophet (peace and blessings be upon him) said to him: "O Sa'd! Beware (of betrayal), lest you come on the Day of Resurrection carrying on your neck a camel that is groaning." He said: "O Messenger of Allah (peace and blessings be upon him)! If I do that, is such an end certain?" He (peace and blessings be upon him) said: "Yes." He said: "O Prophet of Allah (peace and blessings be upon him)! You know well that whenever I am asked for something, I give it (out of generosity), so excuse me (from this office)." So he (peace and blessings be upon him) excused (relieved) him.
Imam Abu Ya'la al-Mawsili (may Allah have mercy on him) said: Abdullah bin Abd al-Samad narrated to us, from Muhammad bin Humayd, he from Isma'il, he from Ubaydullah bin Umar bin Hafs, he from Nafi', and he through Sayyiduna Ibn Umar (may Allah be pleased with them both), this narration from the Prophet (peace and blessings be upon him).
Imam Abu Ya'la al-Mawsili (may Allah have mercy on him) said: Abdullah bin Abd al-Samad narrated to us, from Muhammad bin Humayd, he from Isma'il, he from Ubaydullah bin Umar bin Hafs, he from Nafi', and he through Sayyiduna Ibn Umar (may Allah be pleased with them both), this narration from the Prophet (peace and blessings be upon him).
