المطالب العالية بزوائد المسانيد الثمانية
Al-Matalib al-'Aliyah
كتاب القصاص
Book of Retaliation
بَابُ القود فِي غَيْرِ النفس
Retaliation for injuries other than taking life
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قَالَ مُسَدَّدٌ : حَدَّثَنَا سُفْيَانُ ، عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ : إِنَّ ابْنَ الزُّبَيْرِ رَضِيَ اللهُ عَنْهُمَا أَقَادَ مِنْ لَطْمَةٍ .
Amr bin Dinar (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had retaliation (qisas, that is, the lawful equal requital) taken for the offence of a slap.
قَالَ أَبُو بَكْرٍ : حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ، عَنْ أَيُّوبَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ قَالَ : إِنَّ رَجُلًا ، طَعَنَ رَجُلًا بِقَرْنٍ فِي رُكْبَتِهِ ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَسْتَقِيدُ ، فَقِيلَ لَهُ : حَتَّى تَبْرَأَ ، فَأَبَى وَعَجَّلَ وَاسْتَقَادَ ، قَالَ : فَعِيبَتْ رِجْلُهُ ، وَبَرِئَتْ رِجْلُ الْمُسْتَقَادِ ، فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَقِيلَ لَهُ : لَيْسَ لَكَ شَيْءٌ ، إِنَّكَ أَبَيْتَ .
تَابَعَهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ عَنْ إِسْمَاعِيلَ .
وَقَالَ الدَّارَقُطْنِيُّ : أَخْطَأَ فِيهِ ابْنَا أَبِي شَيْبَةَ ، وَقَدْ رَوَاهُ أَحْمَدُ عَنِ ابْنِ عُلَيَّةَ ، مِنْ مُرْسَلِ عَمْرِو بْنِ دِينَارٍ ، وَهُوَ الْمَحْفُوظُ عَنْ عَمْرٍو .
تَابَعَهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ عَنْ إِسْمَاعِيلَ .
وَقَالَ الدَّارَقُطْنِيُّ : أَخْطَأَ فِيهِ ابْنَا أَبِي شَيْبَةَ ، وَقَدْ رَوَاهُ أَحْمَدُ عَنِ ابْنِ عُلَيَّةَ ، مِنْ مُرْسَلِ عَمْرِو بْنِ دِينَارٍ ، وَهُوَ الْمَحْفُوظُ عَنْ عَمْرٍو .
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that a man wounded another in the knee with a horn. The injured man came into the blessed presence of the Prophet (peace and blessings be upon him) demanding retaliation. He was advised: "Wait for now until your wound heals (so that the extent of the damage can be properly assessed)." But he refused, and in haste he took retaliation. The narrator says: (Afterwards) his own leg became permanently defective, while the leg of the one from whom retaliation had been taken healed. The man came to the Prophet (peace and blessings be upon him) again, and he was told: "Now you have no right left, because you refused (to accept the advice to be patient)."
In the chain of this report, Uthman bin Abi Shaybah corroborated Abu Bakr in narrating it from Isma'il. Imam al-Daraqutni (may Allah have mercy on him) said that both sons of Abu Shaybah (Abu Bakr and Uthman) erred in it, because Imam Ahmad (may Allah have mercy on him) recorded it from Ibn Ulayyah as a mursal report of Amr bin Dinar, and among the reports from Amr bin Dinar this (its being mursal) is the preserved and correct position.
In the chain of this report, Uthman bin Abi Shaybah corroborated Abu Bakr in narrating it from Isma'il. Imam al-Daraqutni (may Allah have mercy on him) said that both sons of Abu Shaybah (Abu Bakr and Uthman) erred in it, because Imam Ahmad (may Allah have mercy on him) recorded it from Ibn Ulayyah as a mursal report of Amr bin Dinar, and among the reports from Amr bin Dinar this (its being mursal) is the preserved and correct position.
قَالَ مُسَدَّدٌ : حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، ثَنَا سَعِيدٌ ، ثَنَا قَتَادَةُ ، قَالَ : إِنَّ سَعِيدَ بْنَ الْمُسَيِّبِ ، حَدَّثَهُمْ أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ كَانَ يَقُولُ فِي الَّذِي يُقْتَصُّ مِنْهُ ثُمَّ يَمُوتُ : قَتْلُهُ حَقٌّ ، لَا دِيَةَ .
Qatadah narrates that Imam Sa'id bin al-Musayyib narrated to them that the Commander of the Faithful, Sayyiduna Umar al-Faruq (may Allah be pleased with him), used to give this ruling about a person from whom (lawful) retaliation (for a wound or a limb) has been taken and who then dies (as a result of it): "His killing is rightful, and there is no blood-money (diyah) for him."
وَعَنْ قَتَادَةَ ، عَنْ خِلَاسٍ قَالَ : إِنَّ عَلِيًّا رَضِيَ اللهُ عَنْهُ ، قَالَ : كِتَابُ اللهِ تَعَالَى : أَنْ لَا دِيَةَ لَهُ .
Qatadah (may Allah have mercy on him) narrates from Khilas (may Allah have mercy on him) that Sayyiduna Ali (may Allah be pleased with him) said: "The Book of Allah Almighty (its command and ruling) is that there is no blood-money (diyah) for him (that person)."
وَعَنْ أَبِي مَعْشَرٍ ، عَنْ إِبْرَاهِيمَ ، قَالَ : إِنَّ ابْنَ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ كَانَ يَقُولُ فِيهِ : يَحَطُّ عَنْهُ قَدْرُ جِرَاحَتِهِ ، ثُمَّ يَكُونُ ضَامِنًا لِمَا بَقِيَ .
Abu Ma'shar narrates from Ibrahim (al-Nakha'i) that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to say concerning this (legal issue): "The value of his wound will be deducted (from the compensation), and then he will be liable for the remaining loss."
