مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي الْأَزْدِ .
Reports on the tribe of al-Azd
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عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " نِعْمَ الْقَوْمُ الْأَزْدُ ، طَيِّبَةٌ أَفْوَاهُهُمْ ، بَرَّةٌ أَيْمَانُهُمْ ، نَقِيَّةٌ قُلُوبُهُمْ " . رَوَاهُ أَحْمَدُ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "The people of the tribe of Azd are good people; their mouths are pure, their oaths are true and their hearts are clean and pure."
Ahmad recorded it, and its chain is hasan (good).
Ahmad recorded it, and its chain is hasan (good).
وَعَنْ طَلْحَةَ بْنِ دَاوُدَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " نِعْمَ الْمُرْضِعُونَ أَهْلُ عُمَانَ " . يَعْنِي الْأَزْدَ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَنْبَسَةُ مَوْلَى طَلْحَةَ بْنِ دَاوُدَ ، وَلَمْ أَعْرِفْهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Talhah bin Dawud (may Allah be pleased with him) narrates: the Prophet (peace and blessings be upon him) said: "The people of Oman are good wet-nurses." The narrator says: Meaning the people of the tribe of Azd.
Al-Tabarani recorded it; its chain contains a narrator Anbasah, the freed slave (mawla) of Sayyiduna Talhah bin Dawud (may Allah be pleased with him), whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
Al-Tabarani recorded it; its chain contains a narrator Anbasah, the freed slave (mawla) of Sayyiduna Talhah bin Dawud (may Allah be pleased with him), whom I do not know. The remaining narrators of this report are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : كَتَبَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى حَيٍّ مِنَ الْعَرَبِ يَدْعُوهُمْ إِلَى الْإِسْلَامِ ، فَلَمْ يَقْبَلُوا الْكِتَابَ ، وَرَجَعُوا إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرُوهُ ، فَقَالَ : " أَمَا إِنِّي لَوْ بَعَثْتُ بِهِ إِلَى قَوْمٍ بِشَطِّ عُمَانَ مِنْ أَزِدْ شَنُوءَةَ ، وَأَسْلَمَ لَقَبِلُوهُ " .
ثُمَّ بَعَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْجَلَنْدِ يَدْعُوهُ إِلَى الْإِسْلَامِ ، فَقَبِلَهُ وَأَسْلَمَ ، وَبَعَثَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِهَدِيَّةٍ فَقَدِمَتْ ، وَقَدْ قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَ أَبُو بَكْرٍ الْهَدِيَّةَ مُوَرَّثًا ، وَقَسَمَهَا بَيْنَ فَاطِمَةَ وَالْعَبَّاسِ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ صَالِحٍ الْأَزْدِيُّ ، وَهُوَ مَتْرُوكٌ .
ثُمَّ بَعَثَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْجَلَنْدِ يَدْعُوهُ إِلَى الْإِسْلَامِ ، فَقَبِلَهُ وَأَسْلَمَ ، وَبَعَثَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِهَدِيَّةٍ فَقَدِمَتْ ، وَقَدْ قُبِضَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَعَلَ أَبُو بَكْرٍ الْهَدِيَّةَ مُوَرَّثًا ، وَقَسَمَهَا بَيْنَ فَاطِمَةَ وَالْعَبَّاسِ . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ عُمَرُ بْنُ صَالِحٍ الْأَزْدِيُّ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) states: the Prophet (peace and blessings be upon him) wrote a letter to a tribe of the Arabs, inviting them to Islam. Those people did not accept the letter. The people who had carried the letter returned to the Prophet (peace and blessings be upon him) and told him about this, and the Prophet (peace and blessings be upon him) said: "Had I sent this letter to the people of the tribe of Azd Shanu'ah and of Aslam who live on the coast of Oman, they would have accepted it." The narrator states: Then the Prophet (peace and blessings be upon him) sent a letter to al-Julanda, inviting him to Islam, and he accepted Islam and accepted the letter. He also sent a gift to the Prophet (peace and blessings be upon him); when the gift arrived, the Prophet (peace and blessings be upon him) had already passed away. Sayyiduna Abu Bakr (may Allah be pleased with him) treated that gift as inheritance and divided it between Sayyidah Fatimah (may Allah be pleased with her) and Sayyiduna Abbas (may Allah be pleased with him).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Umar bin Salih al-Azdi, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Umar bin Salih al-Azdi, who is matruk (abandoned).
وَعَنْ بِشْرِ بْنِ عِصْمَةَ صَاحِبِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْأَزْدِ مِنِّي ، وَأَنَا مِنْهُمْ ، أَغْضَبُ لَهُمْ إِذَا غَضِبُوا ، وَأَرْضَى لَهُمْ إِذَا رَضُوا " .
فَقَالَ مُعَاوِيَةُ رَحِمَهُ اللَّهُ : إِنَّمَا قَالَ ذَلِكَ لِقُرَيْشٍ ، فَقَالَ بِشْرٌ : أَفَأَكْذِبُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ لَوْ كَذَبْتُ عَلَيْهِ جَعَلْتُهَا لِقَوْمِي . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ . قُلْتُ : وَقَدْ تَقَدَّمَ فِي فَضْلِ الْقَبَائِلِ فَضْلُ الْأَزْدِ وَغَيْرِهِمْ .
فَقَالَ مُعَاوِيَةُ رَحِمَهُ اللَّهُ : إِنَّمَا قَالَ ذَلِكَ لِقُرَيْشٍ ، فَقَالَ بِشْرٌ : أَفَأَكْذِبُ عَلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ لَوْ كَذَبْتُ عَلَيْهِ جَعَلْتُهَا لِقَوْمِي . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُمْ . قُلْتُ : وَقَدْ تَقَدَّمَ فِي فَضْلِ الْقَبَائِلِ فَضْلُ الْأَزْدِ وَغَيْرِهِمْ .
Sayyiduna Bishr bin Ismah (may Allah be pleased with him), who is a Companion of the Prophet (peace and blessings be upon him), states: the Prophet (peace and blessings be upon him) said: "Azd are from me and I am from them. When they become angry, I too will become angry on their account, and when they are pleased, I too will be pleased on their account." The narrator states: Sayyiduna Mu'awiyah (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) said this about Quraysh." Sayyiduna Bishr (may Allah be pleased with him) said: "Would I attribute a falsehood to the Prophet (peace and blessings be upon him)? Had I wished to attribute a falsehood to the Prophet (peace and blessings be upon him), I would have attributed it to my own people."
Al-Tabarani recorded it; its chain contains narrators whom I do not know. Allamah al-Haythami says: Before this, in the narrations about the virtues of the various tribes, the virtue of Azd and other tribes has already been mentioned.
Al-Tabarani recorded it; its chain contains narrators whom I do not know. Allamah al-Haythami says: Before this, in the narrations about the virtues of the various tribes, the virtue of Azd and other tribes has already been mentioned.
