مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفتن - أعاذنا الله منها
Book of Tribulations (may Allah protect us from them)
بَابُ وُجُوبِ إِنْكَارِ الْمُنْكَرِ .
The obligation to condemn evil
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عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِنَّهُ مَنْ كَانَ قَبْلَكُمْ مِنْ بَنِي إِسْرَائِيلَ إِذَا عَمِلَ فِيهِمُ الْعَامِلُ الْخَطِيئَةَ فَنَهَاهُ النَّاهِي تَعْذِيرًا ، فَإِذَا كَانَ مِنَ الْغَدِ جَالَسَهُ وَوَاكَلَهُ وَشَارَبَهُ كَأَنَّهُ لَمْ يَرَهُ عَلَى خَطِيئَةٍ بِالْأَمْسِ ، فَلَمَّا رَأَى اللَّهُ - تَعَالَى - ذَلِكَ مِنْهُمْ ضَرَبَ قُلُوبَ بَعْضِهِمْ عَلَى بَعْضٍ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ وَالَّذِي نَفْسِي بِيَدِهِ ، لَتَأْمُرُنَّ بِالْمَعْرُوفِ ، وَلْتَنْهُنَّ عَنِ الْمُنْكَرِ ، وَلَتَأْخُذُنَّ عَلَى أَيْدِي الْمُسِيءِ وَلَتَأْطُرُنَّهُ عَلَى الْحَقِّ أَطْرًا ، أَوْ لَيَضْرِبَنَّ اللَّهُ بِقُلُوبِ بَعْضِكُمْ عَلَى بَعْضٍ وَيَلْعَنُكُمْ كَمَا لَعَنَهُمْ " . رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "Among the Children of Israel before you, when someone committed a wrong, someone would forbid him by way of reproach; but the next day the one who had forbidden him would sit with him and eat and drink with him, as though he had not seen him doing wrong the day before. When Allah Almighty saw this state of theirs, He made their hearts like one another, and cursed them on the tongue of Sayyiduna Dawud (peace be upon him) and Sayyiduna Isa bin Maryam (peace be upon him); that was because they disobeyed and transgressed. By the One in whose hand is my soul, you will surely enjoin good and forbid evil, and you will surely seize the hand of the wrongdoer and compel him to follow the truth, or else Allah Almighty will make your hearts alike and will curse you just as He cursed them."
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
Al-Tabarani recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " إِذَا رَأَيْتَ أُمَّتِي تَهَابُ الظَّالِمَ أَنْ تَقُولَ لَهُ : أَنْتَ الظَّالِمُ فَقَدْ تُوُدِّعَ مِنْهُمْ " . رَوَاهُ أَحْمَدُ وَالْبَزَّارُ وَالطَّبَرَانِيُّ ، وَأَحَدُ إِسْنَادَيِ الْبَزَّارِ رِجَالُهُ رِجَالُ الصَّحِيحِ ، وَكَذَلِكَ إِسْنَادُ أَحْمَدَ إِلَّا أَنَّهُ وَقَعَ فِيهِ فِي الْأَصْلِ غَلَطٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: I heard the Prophet (peace and blessings be upon him) say: "When you see my Ummah afraid of the oppressor, (afraid) to say to him: 'You are an oppressor,' then the time of their farewell will have come."
Ahmad, al-Bazzar and al-Tabarani recorded it. In one of al-Bazzar's chains the narrators are the narrators of the Sahih, and the same is true of Ahmad's chain, except that an error occurs in it in the original.
Ahmad, al-Bazzar and al-Tabarani recorded it. In one of al-Bazzar's chains the narrators are the narrators of the Sahih, and the same is true of Ahmad's chain, except that an error occurs in it in the original.
وَعَنْ جَابِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا رَأَيْتَ أُمَّتِي تَهَابُ الظَّالِمَ أَنْ تَقُولَ لَهُ : أَنْتَ ظَالِمٌ فَقَدْ تُوُدِّعَ مِنْهُمْ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ سِنَانُ بْنُ هَارُونَ وَهُوَ ضَعِيفٌ وَقَدْ حَسَّنَ التِّرْمِذِيُّ حَدِيثَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Jabir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When you see my Ummah afraid of the oppressor, (afraid) to say to him: 'You are an oppressor,' then the time of their farewell will have come."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Sinan bin Harun, who is da'if (weak), though al-Tirmidhi graded his hadith hasan (good); the rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains Sinan bin Harun, who is da'if (weak), though al-Tirmidhi graded his hadith hasan (good); the rest of its narrators are thiqat (trustworthy).
