مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحدود والديات
Book of Legal Punishments and Blood Money
بَابُ هَلْ تُكَفِّرُ الْحُدُودُ الذُّنُوبَ أَمْ لَا
Whether the prescribed punishments expiate sins or not
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عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا أَدْرِي الْحُدُودُ كَفَّارَاتٌ أَمْ لَا ؟ " . رَوَاهُ الْبَزَّارُ بِإِسْنَادَيْنِ ، رِجَالُ أَحَدِهِمَا رِجَالُ الصَّحِيحِ غَيْرَ أَحْمَدَ بْنِ مَنْصُورٍ الرَّمَادِيِّ وَهُوَ ثِقَةٌ .
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him): The Prophet (peace and blessings be upon him) said: "I do not know whether the hadd punishments are an expiation or not."
Al-Bazzar recorded it with two chains. The narrators of one of the two are the narrators of the Sahih, except for Ahmad bin Mansur al-Ramadi, and he is thiqah (trustworthy).
Al-Bazzar recorded it with two chains. The narrators of one of the two are the narrators of the Sahih, except for Ahmad bin Mansur al-Ramadi, and he is thiqah (trustworthy).
وَعَنْ خُزَيْمَةَ بْنِ ثَابِتٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أَيُّمَا عَبْدٍ أَصَابَ شَيْئًا مِمَّا نَهَى اللَّهُ عَنْهُ ، ثُمَّ أُقِيمَ عَلَيْهِ حَدُّهُ ، كَفَّرَ عَنْهُ ذَلِكَ الذَّنْبَ " .
Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Any servant who commits something that Allah Almighty has forbidden, and then the hadd punishment is carried out on him, that punishment removes that sin from him."
وَفِي رِوَايَةٍ : " مَنْ أَصَابَ ذَنْبًا ، وَأُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ ، فَهُوَ كَفَّارَتُهُ " . رَوَاهُ الطَّبَرَانِيُّ، وَأَحْمَدُ بِنَحْوِهِ ، وَفِيهِ رَاوٍ لَمْ يُسَمَّ ، وَهُوَ ابْنُ خُزَيْمَةَ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
In one narration the words are: "Whoever commits a sin and the hadd punishment for that sin is carried out on him, that punishment becomes his expiation."
Al-Tabarani recorded it, and Ahmad recorded something similar. Its chain contains a narrator who is not named, and he is the son of Khuzaymah. The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it, and Ahmad recorded something similar. Its chain contains a narrator who is not named, and he is the son of Khuzaymah. The rest of its narrators are thiqat (trustworthy).
وَعَنْ خُزَيْمَةَ بْنِ مُعَمَّرٍ الْأَنْصَارِيِّ قَالَ : رُجِمَتِ امْرَأَةٌ فِي عَهْدِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّاسُ : حَبِطَ عَمَلُهَا . فَبَلَغَ ذَلِكَ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " هُوَ كَفَّارَةُ ذُنُوبِهَا ، وَتُحْشَرُ عَلَى مَا سِوَى ذَلِكَ " . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ يَحْيَى بْنُ عَبْدِ الْحَمِيدِ الْحِمَّانِيُّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Khuzaymah bin Mu'ammar al-Ansari (may Allah be pleased with him) says: In the blessed time of the Prophet (peace and blessings be upon him), a woman was stoned. The people said: "Her deeds have been nullified." When this reached the Prophet (peace and blessings be upon him), he said: "This has become an expiation for her sins, and she will be resurrected free of it (that is, on the Day of Gathering this sin will not be with her)."
Al-Tabarani recorded it. Its chain contains Yahya bin Abd al-Hamid al-Himmani, who is da'if (weak).
Al-Tabarani recorded it. Its chain contains Yahya bin Abd al-Hamid al-Himmani, who is da'if (weak).
وَعَنْ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَا عُوقِبَ رَجُلٌ عَلَى ذَنْبٍ إِلَّا جَعَلَهُ اللَّهُ كَفَارَّةً لِمَا أَصَابَ مِنْ ذَلِكَ الذَّنْبِ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ يَاسِينُ الزَّيَّاتُ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) reports this saying of the Prophet (peace and blessings be upon him): "Whenever a servant is punished for a sin, Allah Almighty makes that an expiation for his committing that sin."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Yasin al-Zayyat, who is matruk (abandoned).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Yasin al-Zayyat, who is matruk (abandoned).
وَعَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ ، قَالَ : بَيْنَا أَنَا فِي حَائِطٍ مِنْ حِيطَانِ الْمَدِينَةِ إِذْ بَصُرْتُ بِامْرَأَةٍ ، فَلَمْ يَكُنْ لِي هَمٌّ غَيْرَهَا ، حَتَّى حَاذَتْنِي ، ثُمَّ أَتْبَعْتُهَا بَصَرِي حَتَّى حَاذَيْتُ الْحَائِطَ ، فَالْتَفَتُّ فَأَصَابَ وَجْهِيَ الْحَائِطُ فَأَدْمَانِي .
فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ ، فَقَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ فِي الدُّنْيَا ، وَرَبُّنَا تَبَارَكَ وَتَعَالَى أَكْرَمُ مِنْ أَنْ يُعَاقِبَ عَلَى ذَنْبٍ مَرَّتَيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ هِشَامُ بْنُ لَاحِقٍ تَرَكَ أَحْمَدُ حَدِيثَهُ ، وَضَعَّفَهُ ابْنُ حِبَّانَ ، وَقَالَ الذَّهَبِيُّ : قَوَّاهُ النَّسَائِيُّ . وَلِهَذَا الْحَدِيثِ طُرُقٌ فِي مَوَاضِعِهَا .
فَأَتَيْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ ، فَقَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ بِعَبْدٍ خَيْرًا عَجَّلَ لَهُ عُقُوبَةَ ذَنْبِهِ فِي الدُّنْيَا ، وَرَبُّنَا تَبَارَكَ وَتَعَالَى أَكْرَمُ مِنْ أَنْ يُعَاقِبَ عَلَى ذَنْبٍ مَرَّتَيْنِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَفِيهِ هِشَامُ بْنُ لَاحِقٍ تَرَكَ أَحْمَدُ حَدِيثَهُ ، وَضَعَّفَهُ ابْنُ حِبَّانَ ، وَقَالَ الذَّهَبِيُّ : قَوَّاهُ النَّسَائِيُّ . وَلِهَذَا الْحَدِيثِ طُرُقٌ فِي مَوَاضِعِهَا .
Sayyiduna Abu Tamimah al-Hujaymi (may Allah be pleased with him) says: Once I was in one of the gardens of Madinah when I saw a woman, and all my attention was drawn towards her, until she came near me. Then I kept watching her from behind until I came near a wall. I turned, and my face struck the wall and it made me bleed. I came to the Prophet (peace and blessings be upon him) and told the Prophet (peace and blessings be upon him) about it, and the Prophet (peace and blessings be upon him) said: "Indeed, when Allah Almighty intends good for a servant, He gives him the punishment for his sin in this world, and our Lord is too noble to punish a sin twice."
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Hisham bin Lahiq; Ahmad abandoned his hadith, Ibn Hibban declared him da'if (weak), and al-Dhahabi says: al-Nasa'i (may Allah have mercy on him) declared him strong. This narration has various chains, which are found in different places.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains Hisham bin Lahiq; Ahmad abandoned his hadith, Ibn Hibban declared him da'if (weak), and al-Dhahabi says: al-Nasa'i (may Allah have mercy on him) declared him strong. This narration has various chains, which are found in different places.
