مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطلاق
Book of Divorce
بَابُ تَخْيِيرِ الْأَمَةِ إِذَا عُتِقَتْ وَهِيَ تَحْتَ الْعَبْدِ .
The choice of a slave woman when she is freed while married to a slave
Toggle above to switch between keyword search and direct hadith lookup
عَنْ عَمْرِو بْنِ أُمَيَّةَ قَالَ : سَمِعْتُ رِجَالًا يَتَحَدَّثُونَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : " إِذَا عُتِقَتِ الْأَمَةُ فَهِيَ بِالْخِيَارِ مَا لَمْ يَطَأْهَا ، إِنْ شَاءَتْ فَارَقَتْهُ وَإِنْ وَطِئَهَا فَلَا خِيَارَ لَهَا ، وَلَا تَسْتَطِيعُ فِرَاقَهُ " .
رَوَاهُ أَحْمَدُ مُتَّصِلًا هَكَذَا وَمُرْسَلًا مِنْ طَرِيقٍ آخَرَ ، وَفِي الْمُتَّصِلِ الْفَضْلُ بْنُ عَمْرِو بْنِ أُمَيَّةَ ، وَهُوَ مَسْتُورٌ وَابْنُ لَهِيعَةَ حَدِيثُهُ حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ مُتَّصِلًا هَكَذَا وَمُرْسَلًا مِنْ طَرِيقٍ آخَرَ ، وَفِي الْمُتَّصِلِ الْفَضْلُ بْنُ عَمْرِو بْنِ أُمَيَّةَ ، وَهُوَ مَسْتُورٌ وَابْنُ لَهِيعَةَ حَدِيثُهُ حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Amr bin Umayyah narrates: I heard some men narrating from the Prophet (peace and blessings be upon him) that when a slave woman is freed, she has a choice as long as her husband has not had relations with her: if she wishes, she may separate from her husband; but if the husband has had relations with her, then the woman has no choice left, and she will not be able to separate from her husband.
Ahmad recorded it as a muttasil (connected) narration in this way, and also as a mursal narration through another chain. The chain of the muttasil narration contains a narrator, al-Fadl bin Amr bin Umayyah, who is mastur (of unknown standing), and a narrator, Ibn Lahi'ah, whose hadith is hasan (good). The remaining narrators of this narration are thiqat (trustworthy).
Ahmad recorded it as a muttasil (connected) narration in this way, and also as a mursal narration through another chain. The chain of the muttasil narration contains a narrator, al-Fadl bin Amr bin Umayyah, who is mastur (of unknown standing), and a narrator, Ibn Lahi'ah, whose hadith is hasan (good). The remaining narrators of this narration are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ زَوْجَ بَرِيرَةَ كَانَ عَبْدًا أَسْوَدَ يُسَمَّى مُغِيثًا قَالَ : فَكُنْتُ أَرَاهُ يَتْبَعُهَا فِي سِكَكِ الْمَدِينَةِ يَعْصِرُ عَيْنَيْهِ ، قَالَ : فَقَضَى فِيهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَرْبَعَ قَضِيَّاتٍ : قَضَى أَنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ وَخَيَّرَهَا وَأَمَرَهَا أَنْ تَعْتَدَّ عِدَّةَ الْحُرَّةِ ، قَالَ : وَتَصَدَّقَ عَلَيْهَا بِصَدَقَةٍ فَأَهْدَتْ مِنْهَا إِلَى عَائِشَةَ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " هُوَ عَلَيْهَا صَدَقَةٌ وَإِلَيْنَا هَدِيَّةٌ " .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The husband of Sayyidah Barirah (may Allah be pleased with her) was a slave named Mughith. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: I saw him following that woman in the streets of Madinah with tears flowing from his eyes. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: The Prophet (peace and blessings be upon him) gave four rulings concerning this woman. He ruled that the right of wala' belongs to the one who sets free; he gave this woman the choice; and he instructed her to observe the waiting period like a free woman. Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) says: Once something was given to this woman as charity, and she gave some of it to Sayyidah Aishah (may Allah be pleased with her) as a gift. Sayyidah Aishah (may Allah be pleased with her) mentioned this to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "It was charity for her, and for us it is a gift." (Allamah al-Haythami says:) I say: Part of it is mentioned in the Sahih.
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded something similar to it. The narrators of Ahmad are the narrators of the Sahih.
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded something similar to it. The narrators of Ahmad are the narrators of the Sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : أَرَادَتْ عَائِشَةُ أَنْ تَشْتَرِيَ بَرِيرَةَ فَتَعْتِقَهَا فَقَالَ مَوَالِيهَا : لَا ، إِلَّا أَنْ تَجْعَلِي لَنَا الْوَلَاءَ ، فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " اشْتَرِيهَا فَأَعْتِقِيهَا " فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ ، إِنَّ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ " .
قَالَ : وَكَانَتْ تَحْتَ عَبْدٍ يُدْعَى مُغِيثًا لِبَنِي الْمُغِيرَةِ ، وَجَعَلَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْخِيَارَ .
قَالَ : وَحَدَّثَ ابْنُ عَبَّاسٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَعَلَ عِدَّتَهَا عِدَّةَ الْحُرَّةِ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ ، وَهُوَ ضَعِيفٌ .
قَالَ : وَكَانَتْ تَحْتَ عَبْدٍ يُدْعَى مُغِيثًا لِبَنِي الْمُغِيرَةِ ، وَجَعَلَ لَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْخِيَارَ .
قَالَ : وَحَدَّثَ ابْنُ عَبَّاسٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - جَعَلَ عِدَّتَهَا عِدَّةَ الْحُرَّةِ .
قُلْتُ : فِي الصَّحِيحِ بَعْضُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ جَامِعٍ الْعَطَّارُ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: Sayyidah Aishah (may Allah be pleased with her) intended to buy Sayyidah Barirah (may Allah be pleased with her) and set her free, but her masters said: "No, you will have to let the right of wala' remain with us." Sayyidah Aishah (may Allah be pleased with her) mentioned this to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "Buy her and set her free." The Prophet (peace and blessings be upon him) said: "What is the matter with people who lay down conditions that are not permitted in the Book of Allah? Whoever lays down a condition that is not permitted in the Book of Allah, that (condition) will be considered void (that is, null)." The narrator says: That woman was the wife of a slave named Mughith; he was a slave of Banu al-Mughirah. The Prophet (peace and blessings be upon him) gave this woman the choice. The narrator says: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrated that the Prophet (peace and blessings be upon him) made this woman's waiting period the same as the waiting period of a free woman. (Allamah al-Haythami says:) I say: Part of this narration is reported in the Sahih.
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Jami' al-Attar, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a narrator, Muhammad bin Jami' al-Attar, who is da'if (weak).
وَعَنِ ابْنِ جُرَيْجٍ قَالَ : أُخْبِرْتُ أَنَّ ابْنَ مَسْعُودٍ قَالَ : إِنْ عُتِقَتْ عِنْدَ عَبْدٍ فَلَمْ تَعْلَمْ أَنَّ لَهَا الْخِيَارَ ، وَلَمْ تَخْتَرْ حَتَّى عُتِقَ زَوْجُهَا أَوْ حَتَّى يَمُوتَ أَوْ تَمُوتَ تَوَارَثَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ - وَاللَّهُ تَعَالَى أَعْلَمُ بِالصَّوَابِ ، وَهُوَ الْكَرِيمُ الْوَهَّابُ ، وَهُوَ مُعْتِقُ الرِّقَابِ وَفَاتِحُ الْأَبْوَابِ .
رَوَاهُ الطَّبَرَانِيُّ ، وَإِسْنَادُهُ مُنْقَطِعٌ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ - وَاللَّهُ تَعَالَى أَعْلَمُ بِالصَّوَابِ ، وَهُوَ الْكَرِيمُ الْوَهَّابُ ، وَهُوَ مُعْتِقُ الرِّقَابِ وَفَاتِحُ الْأَبْوَابِ .
Ibn Jurayj narrates: I was informed that Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: "If a slave woman is the wife of a slave and she is set free, and she does not know that she has the choice of separation, and then she does not choose (separation) until her husband is set free, or her husband dies, or the slave woman dies, (then in all these cases) the two of them will inherit from each other."
Al-Tabarani recorded it. Its chain is munqati' (broken), and its narrators are the narrators of the Sahih. And Allah Almighty knows best what is correct; He is the Generous, the Bestower, the One who frees necks (from bondage), the Opener of doors.
Al-Tabarani recorded it. Its chain is munqati' (broken), and its narrators are the narrators of the Sahih. And Allah Almighty knows best what is correct; He is the Generous, the Bestower, the One who frees necks (from bondage), the Opener of doors.
عَنِ ابْنِ مَسْعُودٍ فِي الْأَمَةِ تُبَاعُ وَلَهَا زَوْجٌ قَالَ : بَيْعُهَا طَلَاقُهَا .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ إِبْرَاهِيمَ لَمْ يَسْمَعْ مِنِ ابْنِ مَسْعُودٍ .
رَوَاهُ الطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ ، إِلَّا أَنَّ إِبْرَاهِيمَ لَمْ يَسْمَعْ مِنِ ابْنِ مَسْعُودٍ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said concerning a slave woman: if she is sold while she has a husband, he said: "Selling her counts as her divorce."
Al-Tabarani recorded it. Its narrators are the narrators of the Sahih, except that the narrator Ibrahim did not hear from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
Al-Tabarani recorded it. Its narrators are the narrators of the Sahih, except that the narrator Ibrahim did not hear from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).
