مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب البيوع
Book of Sales
بَابٌ فِيمَنْ نَوَى أَنْ لَا يَقْضِيَ دَيْنَهُ .
One who intends not to repay his debt
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عَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ تَزَوَّجَ امْرَأَةً عَلَى صَدَاقٍ ، وَهُوَ يَنْوِي أَنْ لَا يُؤَدِّيَهُ إِلَيْهَا فَهُوَ زَانٍ ، وَمَنِ ادَّانَ دَيْنًا ، وَهُوَ يَنْوِي أَنْ لَا يُؤَدِّيَهُ إِلَى صَاحِبِهِ - أَحْسَبُهُ قَالَ : - فَهُوَ سَارِقٌ " .
رَوَاهُ الْبَزَّارُ مِنْ طَرِيقَيْنِ : إِحْدَاهُمَا هَذِهِ ، وَفِيهَا [ مُحَمَّدُ بْنُ أَبَانٍ الْكُوفِيُّ ، وَهُوَ ضَعِيفٌ ، وَالْأُخْرَى فِيهَا مَنْعُ الصَّدَاقِ خَالِيًا عَنِ الدَّيْنِ ، وَفِيهَا ] مُحَمَّدُ بْنُ الْحُصَيْنِ الْجَزَرِيُّ شَيْخُ الْبَزَّارِ ، وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَبَقِيَّةُ رِجَالِهَا ثِقَاتٌ .
وَيَأْتِي فِي النِّكَاحِ إِنْ شَاءَ اللَّهُ .
رَوَاهُ الْبَزَّارُ مِنْ طَرِيقَيْنِ : إِحْدَاهُمَا هَذِهِ ، وَفِيهَا [ مُحَمَّدُ بْنُ أَبَانٍ الْكُوفِيُّ ، وَهُوَ ضَعِيفٌ ، وَالْأُخْرَى فِيهَا مَنْعُ الصَّدَاقِ خَالِيًا عَنِ الدَّيْنِ ، وَفِيهَا ] مُحَمَّدُ بْنُ الْحُصَيْنِ الْجَزَرِيُّ شَيْخُ الْبَزَّارِ ، وَلَمْ أَجِدْ مَنْ ذَكَرَهُ ، وَبَقِيَّةُ رِجَالِهَا ثِقَاتٌ .
وَيَأْتِي فِي النِّكَاحِ إِنْ شَاءَ اللَّهُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever marries a woman for a dowry (mahr) while intending not to pay it to her is counted as an adulterer; and whoever takes a loan while intending not to repay it to its owner" (the narrator says: I think the words in the report are:) "is counted as a thief."
Imam al-Bazzar recorded it through two routes: one of them is this, and its chain contains a narrator, Muhammad bin Aban al-Kufi, who is da'if (weak); while the other report mentions only withholding the dowry, without mention of debt, and its chain contains a narrator, Muhammad bin al-Husayn al-Jazari, a teacher of Imam al-Bazzar, and I have not found anyone who mentions him. The remaining narrators of this report are thiqat (trustworthy).
This report will come later in the chapter on marriage, if Allah wills.
Imam al-Bazzar recorded it through two routes: one of them is this, and its chain contains a narrator, Muhammad bin Aban al-Kufi, who is da'if (weak); while the other report mentions only withholding the dowry, without mention of debt, and its chain contains a narrator, Muhammad bin al-Husayn al-Jazari, a teacher of Imam al-Bazzar, and I have not found anyone who mentions him. The remaining narrators of this report are thiqat (trustworthy).
This report will come later in the chapter on marriage, if Allah wills.
وَعَنْ عَمْرِو بْنِ دِينَارٍ وَكِيلِ الزُّبَيْرِ بْنِ شُعَيْبٍ الْبَصْرِيِّ أَنَّ بَنِي صُهَيْبٍ قَالُوا لِصُهَيْبٍ : يَا أَبَانَا ، إِنَّ أَبْنَاءَ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُحَدِّثُونَ عَنْ آبَائِهِمْ ، قَالَ : سَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
وَسَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً فَنَوَى أَنْ لَا يُعْطِيَهَا مِنْ صَدَاقِهَا شَيْئًا مَاتَ يَوْمَ يَمُوتُ وَهُوَ زَانٍ . وَأَيُّمَا رَجُلٍ اشْتَرَى مِنْ رَجُلٍ بَيْعًا فَنَوَى أَنْ لَا يُعْطِيَهُ مِنْ ثَمَنِهِ شَيْئًا مَاتَ يَوْمَ يَمُوتُ وَهُوَ خَائِنٌ ، وَالْخَائِنُ فِي النَّارِ " .
قُلْتُ : رَوَى لَهُ ابْنُ مَاجَهْ حَدِيثًا فِي الدَّيْنِ خَاصَّةً غَيْرَ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَعَمْرُو بْنُ دِينَارٍ هَذَا مَتْرُوكٌ .
وَسَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً فَنَوَى أَنْ لَا يُعْطِيَهَا مِنْ صَدَاقِهَا شَيْئًا مَاتَ يَوْمَ يَمُوتُ وَهُوَ زَانٍ . وَأَيُّمَا رَجُلٍ اشْتَرَى مِنْ رَجُلٍ بَيْعًا فَنَوَى أَنْ لَا يُعْطِيَهُ مِنْ ثَمَنِهِ شَيْئًا مَاتَ يَوْمَ يَمُوتُ وَهُوَ خَائِنٌ ، وَالْخَائِنُ فِي النَّارِ " .
قُلْتُ : رَوَى لَهُ ابْنُ مَاجَهْ حَدِيثًا فِي الدَّيْنِ خَاصَّةً غَيْرَ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ . وَعَمْرُو بْنُ دِينَارٍ هَذَا مَتْرُوكٌ .
Amr bin Dinar, the agent of al-Zubayr bin Shu'ayb al-Basri, narrates: The sons of Sayyiduna Suhayb (may Allah be pleased with him) said to Sayyiduna Suhayb (may Allah be pleased with him): "O father! The sons of the Companions of the Prophet (peace and blessings be upon him) narrate hadiths from their fathers." Sayyiduna Suhayb (may Allah be pleased with him) said: I heard the Prophet (peace and blessings be upon him) say: "Whoever deliberately attributes a lie to me, let him be ready to take his seat in Hell." I also heard the Prophet (peace and blessings be upon him) say: "Any man who marries a woman and intends not to give her anything of her dowry, on the day he dies he dies as an adulterer; and any man who buys something from another man in a sale and intends not to give him anything of its price, when he dies he dies as a betrayer of trust, and the betrayer of trust will be in Hell." (Allamah al-Haythami says:) I say: Imam Ibn Majah recorded a hadith from him that is specifically about debt, and it is other than this one.
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and this narrator named Amr bin Dinar is matruk (abandoned).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and this narrator named Amr bin Dinar is matruk (abandoned).
وَعَنْ مَيْمُونٍ الْكُرْدِيِّ ، عَنْ أَبِيهِ قَالَ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " أَيُّمَا رَجُلٍ تَزَوَّجَ امْرَأَةً عَلَى مَا قَلَّ مَنَ الْمَهْرِ ، أَوْ كَثُرَ لَيْسَ فِي نَفْسِهِ أَنْ يُؤَدِّيَ إِلَيْهَا حَقَّهَا خَدَعَهَا ، فَمَاتَ وَلَمْ يُؤَدِّ إِلَيْهَا حَقَّهَا لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَهُوَ زَانٍ . وَأَيُّمَا رَجُلٍ اسْتَدَانَ دَيْنًا لَا يُرِيدُ أَنْ يُؤَدِّيَ إِلَى صَاحِبِهِ حَقَّهُ أَخَذَ مَالَهُ ، فَمَاتَ وَلَمْ يُؤَدِّ إِلَيْهِ دَيْنَهُ لَقِيَ اللَّهَ وَهُوَ سَارِقٌ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالصَّغِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَالصَّغِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Maymun al-Kurdi narrates from his father, who said: I heard the Prophet (peace and blessings be upon him) say: "Whoever marries a woman for a small or a large dowry while it is not in his mind to pay her her right is deceiving her; if he dies in that state without having paid her right, then when he appears before Allah Almighty on the Day of Resurrection, he will be counted as an adulterer. And whoever takes a loan without intending to pay the lender his right takes that person's wealth; if he dies without paying him his debt, then when he appears before Allah Almighty, he will be counted as a thief."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Saghir, and its narrators are thiqat (trustworthy).
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " مَنْ أَدَانَ دَيْنًا ، وَهُوَ يَنْوِي أَنْ يُؤَدِّيَهُ أَدَّاهُ اللَّهُ عَنْهُ يَوْمَ الْقِيَامَةِ بِحَقِّهِ . وَمَنِ اسْتَدَانَ دَيْنًا ، وَهُوَ لَا يَنْوِي أَنْ يُؤَدِّيَهُ فَمَاتَ قَالَ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ : ظَنَنْتُ أَنِّي لَا آخُذُ لِعَبْدِي بِحَقِّهِ . فَيُؤْخَذُ مِنْ حَسَنَاتِهِ فَيُجْعَلُ فِي حَسَنَاتِ الْآخَرِ ، فَإِنْ لَمْ يَكُنْ لَهُ حَسَنَاتٌ أُخِذَ مِنْ سَيِّئَاتِ الْآخَرِ ، فَتُجْعَلُ عَلَيْهِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ جَعْفَرُ بْنُ الزُّبَيْرِ ، وَهُوَ كَذَّابٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ جَعْفَرُ بْنُ الزُّبَيْرِ ، وَهُوَ كَذَّابٌ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Whoever takes a loan intending to repay it, Allah Almighty will have the right binding upon him paid on his behalf on the Day of Resurrection. And whoever takes a loan without even intending to repay it, and then dies in that state, Allah Almighty will say on the Day of Resurrection: 'Did you think that I would not get My servant his right?' Then that person's good deeds will be taken and added to the other person's good deeds; and if he has no good deeds, the other person's sins will be taken and added to his sins."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ja'far bin al-Zubayr, who is a kadhdhab (liar).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Ja'far bin al-Zubayr, who is a kadhdhab (liar).
وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " دَيْنَانِ : فَمَنْ مَاتَ وَهُوَ يَنْوِي قَضَاءَهُ ، فَأَنَا وَلِيُّهُ ، وَمَنْ مَاتَ وَلَا يَنْوِي قَضَاءَهُ فَذَاكَ الَّذِي يُؤْخَذُ مِنْ حَسَنَاتِهِ لَيْسَ يَوْمَئِذٍ دِينَارٌ وَلَا دِرْهَمٌ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "Debts are of two kinds. Whoever dies while intending to repay it, I will be his guardian; and whoever dies without even intending to repay it, he is the one whose good deeds will be taken, on that day when there will be no dinar and no dirham."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Muhammad bin Abd al-Rahman bin al-Baylamani, who is da'if (weak).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Muhammad bin Abd al-Rahman bin al-Baylamani, who is da'if (weak).
