مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأضاحي
Book of Sacrifices
بَابٌ فِي الْفَرَعَةِ وَالْعَتِيرَةِ .
Fara' and Atirah
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عَنِ ابْنِ عَبَّاسٍ قَالَ : اسْتَأْذَنَتْ قُرَيْشٌ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْعَتِيرَةِ فَقَالُوا : يَا رَسُولَ اللَّهِ ، نَعْتِرُ فِي رَجَبٍ ؟ فَقَالَ لَهُمْ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أَعِتْرٌ كَعِتْرِ الْجَاهِلِيَّةِ ؟ ، وَلَكِنْ مَنْ أَحَبَّ مِنْكُمْ أَنْ يَذْبَحَ لِلَّهِ [ فَيَأْكُلَ ] وَيَتَصَدَّقَ . فَلْيَفْعَلْ " .
وَكَانَ عِتْرُهُمْ : أَنَّهُمْ كَانُوا يَذْبَحُونَ ، ثُمَّ يَعْمِدُونَ إِلَى دِمَاءِ ذَبَائِحِهِمْ فَيَمْسَحُونَ بِهَا رُءُوسَ نُصُبِهِمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَبِيبَةَ وَثَّقَهُ ابْنُ مَعِينٍ ، وَضَعَّفَهُ النَّاسُ .
وَكَانَ عِتْرُهُمْ : أَنَّهُمْ كَانُوا يَذْبَحُونَ ، ثُمَّ يَعْمِدُونَ إِلَى دِمَاءِ ذَبَائِحِهِمْ فَيَمْسَحُونَ بِهَا رُءُوسَ نُصُبِهِمْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ أَبِي حَبِيبَةَ وَثَّقَهُ ابْنُ مَعِينٍ ، وَضَعَّفَهُ النَّاسُ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Quraysh sought permission from the Prophet (peace and blessings be upon him) concerning the 'atirah. They said: O Messenger of Allah! We used to (sacrifice animals) as 'atirah in Rajab. The Prophet (peace and blessings be upon him) said to them: Do you want to perform 'atirah like the 'atirah of the Jahiliyyah? Whoever among you wishes to slaughter for Allah, and to eat of it and also give in charity, let him do so. The narrator says: Their manner of performing 'atirah was that they would slaughter animals, then go to the blood of their slaughtered animals and smear it on the heads of their idols.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Isma'il bin Ibrahim bin Abi Habibah, whom Yahya bin Ma'in declared thiqah (trustworthy), while people declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Isma'il bin Ibrahim bin Abi Habibah, whom Yahya bin Ma'in declared thiqah (trustworthy), while people declared him da'if (weak).
وَعَنْ أَبِي الْعُشَرَاءِ ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنِ الْعَتِيرَةِ فَحَسَّنَهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ الضَّبِّيُّ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الرَّحْمَنِ بْنُ قَيْسٍ الضَّبِّيُّ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Abu al-Ushara' narrates from his father: The Prophet (peace and blessings be upon him) was asked about the 'atirah, and he declared it good.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abd al-Rahman bin Qays al-Dabbi; I did not find anyone who has written his biography, and its remaining narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abd al-Rahman bin Qays al-Dabbi; I did not find anyone who has written his biography, and its remaining narrators are thiqat (trustworthy).
وَعَنْ سَمُرَةَ قَالَ : أَتَاهُ - يَعْنِي النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلٌ مِنَ الْأَنْصَارِ يَسْتَفْتِيهِ عَنِ الرَّجُلِ : مَا الَّذِي يَحِلُّ لَهُ ، وَالَّذِي يَحْرُمُ عَلَيْهِ مِنْ مَالِهِ ، وَنُسُكِهِ ، وَمَاشِيَتِهِ ، وَعِتْرِهِ ، وَفَرَعِهِ مِنْ نِتَاجِ إِبِلِهِ وَغَنَمِهِ ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " أُحِلُّ لَكَ الطَّيِّبَاتِ ، وَأُحَرِّمُ عَلَيْكَ الْخَبَائِثَ، إِلَّا أَنْ تَفْتَقِرَ إِلَى طَعَامٍ ، فَتَأْكُلَ مِنْهُ حَتَّى تَسْتَغْنِيَ عَنْهُ ".
وَأَنَّهُ سَأَلَهُ الرَّجُلُ حِينَئِذٍ ، فَقَالَ : مَا فَقْرِي الَّذِي آكُلُ ذَلِكَ إِذَا بَلَغْتُهُ؟ أَمْ غِنَايَ الَّذِي يُغْنِينِي عَنْهُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلْيهِ وَسَلَّمَ : " إِذَا كُنْتَ تَرْجُو نَتَاجًا ، فَتَبْلُغْ بِلُحُومِ مَاشِيَتُكَ إِلَى نَتَاجِكَ ، أَوْ كُنْتَ تَرْجُو غَيْثًا تَظُنُّهُ مُدْرَكًا ، فَتَبْلُغُ إِلَيْهِ بِلُحُومِ مَاشِيَتِكَ ، أَوْ كُنْتَ تَرْجُو مِيرَةً تَنَالَهَا ، فَتَبْلُغُهَا بِلُحُومِ مَاشِيَتِكَ ، وَإِذَا كُنْتَ لَا تَرْجُو مِنْ ذَلِكَ شَيْئًا، فَأَطْعِمْ أَهْلَكَ مَا بَدَا لَكَ حَتَّى تَسْتَغْنِيَ عَنْهُ". قَالَ الْأَعْرَابِيُّ :وَمَا غِنَايَ الَّذِي أَدَعُهُ إِذَا وَجَدْتُهُ؟ قَالَ : " إِذَا رَوَيْتَ أَهْلَكَ غَبُوقًا مِنَ اللَّبَنِ ، فَاجْتَنِبْ مَا حُرِّمَ عَلَيْكَ مِنَ الطَّعَامِ وَأَمَا مَالُكَ فَإِنَّهُ مَيْسُورٌ كُلُّهُ لَيْسَ فِيهِ حَرَامٌ، ، غَيْرَ أَنَّ فِي نَتَاجِكَ مِنْ إِبِلِكَ فَرْعًا، وَفِي نَتَاجَكِ مِنْ غَنَمِكَ فَرْعًا ، تَغْذُوهُ مَاشِيَتُكَ حَتَّى تَسْتَغْنِي ، ثَمَّ إِنْ شِئْتَ فَأَطْعِمْهُ أَهْلَكَ ، وَإِنْ شَئْتَ تَصَدَّقْتَ بِلَحْمِهِ"
وَأَمَرَهُ أَنْ يَعْتِرَ مِنَ الْغَنَمِ مِنْ كُلِّ مَائِةٍ عَتِيرَةٌ.
قُلْتُ : هَكَذَا وَجَدْتُهُ فِي الْأَصْلِ. رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
وَأَنَّهُ سَأَلَهُ الرَّجُلُ حِينَئِذٍ ، فَقَالَ : مَا فَقْرِي الَّذِي آكُلُ ذَلِكَ إِذَا بَلَغْتُهُ؟ أَمْ غِنَايَ الَّذِي يُغْنِينِي عَنْهُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلْيهِ وَسَلَّمَ : " إِذَا كُنْتَ تَرْجُو نَتَاجًا ، فَتَبْلُغْ بِلُحُومِ مَاشِيَتُكَ إِلَى نَتَاجِكَ ، أَوْ كُنْتَ تَرْجُو غَيْثًا تَظُنُّهُ مُدْرَكًا ، فَتَبْلُغُ إِلَيْهِ بِلُحُومِ مَاشِيَتِكَ ، أَوْ كُنْتَ تَرْجُو مِيرَةً تَنَالَهَا ، فَتَبْلُغُهَا بِلُحُومِ مَاشِيَتِكَ ، وَإِذَا كُنْتَ لَا تَرْجُو مِنْ ذَلِكَ شَيْئًا، فَأَطْعِمْ أَهْلَكَ مَا بَدَا لَكَ حَتَّى تَسْتَغْنِيَ عَنْهُ". قَالَ الْأَعْرَابِيُّ :وَمَا غِنَايَ الَّذِي أَدَعُهُ إِذَا وَجَدْتُهُ؟ قَالَ : " إِذَا رَوَيْتَ أَهْلَكَ غَبُوقًا مِنَ اللَّبَنِ ، فَاجْتَنِبْ مَا حُرِّمَ عَلَيْكَ مِنَ الطَّعَامِ وَأَمَا مَالُكَ فَإِنَّهُ مَيْسُورٌ كُلُّهُ لَيْسَ فِيهِ حَرَامٌ، ، غَيْرَ أَنَّ فِي نَتَاجِكَ مِنْ إِبِلِكَ فَرْعًا، وَفِي نَتَاجَكِ مِنْ غَنَمِكَ فَرْعًا ، تَغْذُوهُ مَاشِيَتُكَ حَتَّى تَسْتَغْنِي ، ثَمَّ إِنْ شِئْتَ فَأَطْعِمْهُ أَهْلَكَ ، وَإِنْ شَئْتَ تَصَدَّقْتَ بِلَحْمِهِ"
وَأَمَرَهُ أَنْ يَعْتِرَ مِنَ الْغَنَمِ مِنْ كُلِّ مَائِةٍ عَتِيرَةٌ.
قُلْتُ : هَكَذَا وَجَدْتُهُ فِي الْأَصْلِ. رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Samurah (may Allah be pleased with him) narrates: A man from the Ansar came to him, that is, to the Prophet (peace and blessings be upon him), and asked him about a man: what is lawful for him, and what is unlawful for him regarding his wealth, his sacrificial animals, his other livestock, his 'atirah and his fara', the young born to his camels or goats. The Prophet (peace and blessings be upon him) said to him: I make the good things lawful for you and make the foul things unlawful for you, except that if you become in need of food, then eat of it enough to become free of need of it. At that time a man asked him; he said: What is the measure of poverty, such that when I reach it I may eat it? Or what is the prosperity that will make me free of need of it? The Prophet (peace and blessings be upon him) said: When you hope that an animal will give birth, then get by on the meat of your animals until it is born; when you hope that a cloud will bring rain, then get by on the meat of your livestock; and when you hope that provisions will come, then also get by on the meat of your animals (until they arrive). But if you hope for none of these, then keep feeding your family whatever you see fit, until you become free of need of it! The Bedouin said: What is the limit of prosperity, such that when I find it I will leave that thing? The Prophet (peace and blessings be upon him) said: When you have given your family their fill of milk, then avoid the food that has been made unlawful for you. As for your wealth, all of it is easy for you; nothing in it is unlawful, except that the young born to your camel that is a fara', or the young born to your goat that is a fara', is a different matter: your animals will nourish it until it becomes independent; then, if you wish, feed it to your family, and if you wish, give its meat in charity. The Prophet (peace and blessings be upon him) instructed him to slaughter animals from the goats as 'atirah: one animal from every hundred goats. (Allamah al-Haythami says:) I say: I found this report like this in my original copy.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ يَزِيدَ بْنِ عَبْدَ اللَّهِ الْمُزَنِيِّ ، عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " فِي الْإِبِلِ فَرَعٌ ، وَفِي الْغَنَمِ فَرَعٌ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Yazid bin Abdullah al-Muzani narrates from his father: The Prophet (peace and blessings be upon him) said: "There is fara' in camels, and there is fara' in goats."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ عَائِشَةَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَأْمُرُ بِالْفَرَعَةِ مِنَ الْغَنَمِ ، مِنْ خَمْسَةٍ وَاحِدٌ .
قُلْتُ : لَهَا عِنْدَ أَبِي دَاوُدَ : " مِنْ كُلِّ خَمْسِينَ شَاةً شَاةٌ " . مِنْ غَيْرِ ذِكْرِ الْفَرَعَةِ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : لَهَا عِنْدَ أَبِي دَاوُدَ : " مِنْ كُلِّ خَمْسِينَ شَاةً شَاةٌ " . مِنْ غَيْرِ ذِكْرِ الْفَرَعَةِ .
رَوَاهُ أَبُو يَعْلَى ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: I heard the Prophet (peace and blessings be upon him) commanding the fara'ah from goats: one out of every five (is to be sacrificed). (Allamah al-Haythami says:) I say: Imam Abu Dawud recorded this report from Sayyidah Aishah (may Allah be pleased with her): "From every fifty goats, one goat (is to be slaughtered)." In it he did not mention the fara'ah.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
Abu Ya'la recorded it, and its narrators are the narrators of the Sahih.
وَعَنْ أَنَسٍ قَالَ : قَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، إِنَّا كُنَّا نَعْتِرُ فِي الْجَاهِلِيَّةِ فَمَا تَأْمُرُنَا ؟ قَالَ : " اذْبَحُوا فِي أَيِّ شَهْرٍ مَا كَانَ وَبَرُّوا اللَّهَ وَأَطْعِمُوا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ مِنْ رِوَايَةِ مُعَاوِيَةَ بْنِ وَاهِبٍ ، عَنْ عَمِّهِ أُنَيْسٍ ، وَكِلَاهُمَا لَا أَعْرِفُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ مِنْ رِوَايَةِ مُعَاوِيَةَ بْنِ وَاهِبٍ ، عَنْ عَمِّهِ أُنَيْسٍ ، وَكِلَاهُمَا لَا أَعْرِفُهُ .
Sayyiduna Anas (may Allah be pleased with him) narrates: A man said: O Messenger of Allah! In the Jahiliyyah we used to sacrifice animals as 'atirah; what do you now command us? The Prophet (peace and blessings be upon him) said: Slaughter in any month, whichever month it may be, obey Allah Almighty, and feed (others).
Al-Tabarani recorded it in al-Mu'jam al-Awsat as a narration of Mu'awiyah bin Wahib from his paternal uncle Unays, and I do not know either of them.
Al-Tabarani recorded it in al-Mu'jam al-Awsat as a narration of Mu'awiyah bin Wahib from his paternal uncle Unays, and I do not know either of them.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سُئِلَ عَنْهَا يَوْمَ عَرَفَةَ قَالَ : " هِيَ حَقٌّ " . يَعْنِي : الْعَتِيرَةَ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) was asked about it on the day of Arafah, and he said: It is a due (haqq). The narrator says: This refers to the 'atirah.
Al-Tabarani recorded it in al-Mu'jam al-Awsat.
Al-Tabarani recorded it in al-Mu'jam al-Awsat.
