مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الحج
Book of Hajj
بَابُ الْخُرُوجِ إِلَى مِنًى وَعَرَفَةَ .
Going out to Mina and Arafah
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عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَحِمَهُ اللَّهُ أَنَّهُ كَانَ يَسْتَحِبُّ إِذَا اسْتَطَاعَ أَنْ يُصَلِّيَ الظُّهْرَ بِمِنًى مِنْ يَوْمَ التَّرْوِيَةِ ، وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ بِمِنًى .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ ثِقَاتٌ .
It is reported about Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he considered it recommended, if he was able, to offer the Zuhr prayer at Mina on the Day of Tarwiyah. The reason for this was that the Prophet (peace and blessings be upon him) offered the Zuhr prayer at Mina on the Day of Tarwiyah.
Ahmad recorded it, and its narrators are thiqat (trustworthy).
Ahmad recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ ابْنِ عَبَّاسٍ قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ يَوْمِ التَّرْوِيَةِ بِيَوْمٍ : " مَنْزِلُنَا غَدًا إِنْ شَاءَ اللَّهُ بِالْخَيْفِ الْأَيْمَنِ ، حَيْثُ اسْتَقْسَمَ الْمُشْرِكُونَ عَلَى الْكُفْرِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: One day before the Day of Tarwiyah, the Prophet (peace and blessings be upon him) said: "Tomorrow, if Allah wills, our halting place will be at al-Khayf al-Ayman, where the polytheists swore oaths to remain firm upon disbelief."
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
وَعَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ : مِنْ سُنَّةِ الْحَاجِّ أَنْ يُصَلِّيَ يَوْمَ التَّرْوِيَةِ الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ بِمِنًى ثُمَّ يَغْدُوَ فَيُقْبِلُ حَيْثُ كَتَبَ اللَّهُ لَهُ ثُمَّ يَرُوحُ إِذَا زَالَتِ الشَّمْسُ فَيَخْطُبُ النَّاسَ ثُمَّ يَنْزِلُ فَيَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَالْعَصْرِ ثُمَّ يَقِفُ بِعَرَفَةَ فَيَدْفَعُ إِذَا غَابَتِ الشَّمْسُ ثُمَّ يُصَلِّي الْمَغْرِبَ حَيْثُ قَدَّرَ اللَّهُ لَهُ أَنْ يُصَلِّيَ ثُمَّ يَقِفُ بِالْمُزْدَلِفَةِ فَإِذَا طَلَعَ الْفَجْرُ صَلَّى الصُّبْحَ ثُمَّ يَدْفَعُ إِذَا أَصْبَحَ فَإِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ مَا حَرُمَ عَلَيْهِ إِلَّا النِّسَاءَ حَتَّى يَطُوفَ بِالْبَيْتِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ قَالَ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ : ثِقَةٌ مَأْمُونٌ ، وَضَعَّفَهُ الْأَئِمَّةُ أَحْمَدُ وَغَيْرُهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ صَالِحٍ كَاتِبُ اللَّيْثِ قَالَ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ : ثِقَةٌ مَأْمُونٌ ، وَضَعَّفَهُ الْأَئِمَّةُ أَحْمَدُ وَغَيْرُهُ .
Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) states: It is the Sunnah for the pilgrim to offer the Zuhr, Asr, Maghrib, Isha and Fajr prayers of the Day of Tarwiyah at Mina. Then he should set out and come to the place that Allah Almighty has decreed for him. Then, when the sun passes the meridian, he should proceed and address the people with a sermon. Then he should halt and combine the two prayers, Zuhr and Asr. Then he should stand at Arafah, and when the sun sets, he should depart from there. Then he should offer the Maghrib prayer wherever Allah has destined for him to offer it. Then he should stand at Muzdalifah, and when true dawn breaks, he should offer the Fajr prayer, and then depart when it becomes light. Once he has stoned the Jamrah, everything that was forbidden to him becomes lawful for him, except that women do not become lawful for him until he has performed the Tawaf of the House.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Abdullah bin Salih, the scribe of al-Layth. Abd al-Malik bin Shu'ayb bin al-Layth said: "He is thiqah ma'mun (trustworthy and reliable)," while the Imams, Ahmad and others, declared him da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Abdullah bin Salih, the scribe of al-Layth. Abd al-Malik bin Shu'ayb bin al-Layth said: "He is thiqah ma'mun (trustworthy and reliable)," while the Imams, Ahmad and others, declared him da'if (weak).
