The virtue of the Black Stone

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the Black Stone will come larger than Mount Abu Qubays; it will have a tongue and two lips."
Imam Ahmad and Imam al-Tabarani recorded it, the latter in al-Mu'jam al-Awsat. He recorded these additional words: "It will bear witness in favour of everyone who touched it (istilam) with truth; it is the right hand of Allah Almighty, by which He shakes hands with His creation." Its chain contains Abdullah bin al-Mu'ammal, whom Ibn Hibban declared thiqah (trustworthy), and he said: he makes mistakes; there has been criticism of him. The remaining narrators of this report are the narrators of the Sahih.

Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates that the Prophet (peace and blessings be upon him) said: "Bear witness to good concerning this stone, for on the Day of Resurrection it will come as an intercessor whose intercession is accepted. It will have a tongue and two lips, and it will bear witness in favour of everyone who touched it (istilam)."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains al-Walid bin Abbad, who is majhul (unknown). The remaining narrators of this report are thiqat (trustworthy).

Sayyiduna Anas (may Allah be pleased with him) reports that the Prophet (peace and blessings be upon him) said: "The Black Stone is one of the stones of Paradise."
Imam al-Bazzar and Imam al-Tabarani recorded it, the latter in al-Mu'jam al-Awsat. Its chain contains Umar bin Ibrahim al-Abdi, whom Yahya bin Ma'in and others declared thiqah (trustworthy); there is weakness in him.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "On the Day of Resurrection Allah Almighty will raise up the Black Stone and the Yemeni Corner. Each of them will have two eyes, a tongue and two lips, and they will bear witness in favour of whoever touched them (istilam) faithfully."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir via Bakr bin Muhammad al-Qurashi from al-Harith bin Ghassan; I do not know either of these two narrators.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) reports that the Prophet (peace and blessings be upon him) said: "The Black Stone is a stone from Paradise, and nothing else on earth is from Paradise besides it. It was perfectly white. Had the filth of the Jahiliyyah not touched it, any sick person who touched it would have been cured."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. Its chain contains Muhammad bin Abi Layla, and there has been criticism of him.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Had the filth and impurities of the Jahiliyyah not touched the Black Stone, and had the hands of the wrongdoers and the sinners not touched it, then everyone afflicted with an illness would have sought healing through it."
Imam al-Tabarani recorded it in al-Mu'jam al-Awsat. Its chain contains a group of narrators for whom I have not found anyone giving their biographies.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Had the impurities and filth of the Jahiliyyah, and the hands of the wrongdoers and the sinners, not touched the Black Stone, then whoever had an affliction would have sought healing through it, and I would find it today in the same state it was in on the day Allah Almighty created it. Blackness has changed it so that the people of Hell would not see the adornment of Paradise and go towards it. It was a ruby of Paradise. Allah Almighty placed it at the site of the Ka'bah when He sent Sayyiduna Adam (peace be upon him) down (to the earth); this was before the Ka'bah was built. At that time the earth was pure, no sin had been committed on it, and there were no inhabitants of the earth to defile it. A row of angels was stationed for it at the boundaries of the Haram, guarding it from the dwellers of the earth, and in those days the dwellers of the earth were only the jinn. They were not permitted to look at it, because it was a thing from Paradise, and whoever sees anything of Paradise will enter Paradise; so they had no right to look at it, except one for whom Paradise has become obligatory. The angels used to keep the jinn from approaching it, standing at all the boundaries of the Haram and driving away whoever came from any direction. For this reason it was named the Haram, because they barred the way between them and the Black Stone."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator whom I do not know, and no mention of him is found.

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: The Black Stone came down from the sky. It was placed on Mount Abu Qubays, and it was white like a pearl. It remained like that for forty years, then it was placed on the foundations of Sayyiduna Ibrahim (peace be upon him).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).