مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الجنائز
Book of Funerals
بَابُ الْقِيَامِ لِلْجِنَازَةِ .
Standing for a funeral
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عَنْ عُثْمَانَ بْنِ عَفَّانَ أَنَّهُ رَأَى جِنَازَةً فَقَامَ لَهَا وَقَالَ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَأَى جِنَازَةً فَقَامَ لَهَا .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَفِيهِ مُوسَى بْنُ عِمْرَانَ بْنِ مَنَّاحٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ بِمَا يَشْفِي .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَفِيهِ مُوسَى بْنُ عِمْرَانَ بْنِ مَنَّاحٍ ، وَلَمْ أَجِدْ مَنْ تَرْجَمَهُ بِمَا يَشْفِي .
It is reported about Sayyiduna Uthman bin Affan (may Allah be pleased with him) that he saw a funeral and stood up. Then he said: "I saw the Prophet (peace and blessings be upon him) see a funeral and stand up for it."
Ahmad and al-Bazzar recorded it. Its chain contains a narrator, Musa bin Imran bin Mannah; I did not find anyone who has given his biography in a satisfactory way (i.e. one that meets the need).
Ahmad and al-Bazzar recorded it. Its chain contains a narrator, Musa bin Imran bin Mannah; I did not find anyone who has given his biography in a satisfactory way (i.e. one that meets the need).
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو - رَضِيَ اللَّهُ عَنْهُمَا - أَنَّهُ قَالَ : سَأَلَ رَجُلٌ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللَّهِ ، تَمُرُّ بِنَا جِنَازَةُ الْكَافِرِ نَقُومُ لَهَا ؟ قَالَ : " نَعَمْ قُومُوا لَهَا ; فَإِنَّكُمْ لَسْتُمْ تَقُومُونَ لَهَا إِنَّمَا تَقُومُونَ إِعْظَامًا لِلَّذِي يَقْبِضُ الْأَرْوَاحَ " .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُ أَحْمَدَ ثِقَاتٌ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: A man asked the Prophet (peace and blessings be upon him), saying: "O Messenger of Allah, the funeral of a disbeliever passes by us as well; should we stand up for it too?" The Prophet (peace and blessings be upon him) said: "Yes. Stand up for it, for you do not stand for that funeral; you stand for the One who takes the souls."
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrators of Ahmad are thiqat (trustworthy).
Ahmad, al-Bazzar and al-Tabarani in al-Mu'jam al-Kabir recorded it. The narrators of Ahmad are thiqat (trustworthy).
وَعَنْ أَبِي سَعِيدِ بْنِ زَيْدٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ لَهَا .
رَوَاهُ أَحْمَدُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ كَثِيرٌ ، وَقَدْ وُثِّقَ .
Sayyiduna Abu Sa'id bin Zayd (may Allah be pleased with him) narrates: A funeral passed by the Prophet (peace and blessings be upon him), and he stood up for it.
Ahmad recorded it. Its chain contains a narrator, Jabir al-Ju'fi; there is much criticism about him, and he has also been declared trustworthy.
Ahmad recorded it. Its chain contains a narrator, Jabir al-Ju'fi; there is much criticism about him, and he has also been declared trustworthy.
وَعَنْ سَعِيدِ بْنِ زَيْدٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ .
رَوَاهُ الْبَزَّارُ وَقَالَ : لَا نَعْلَمُهُ عَنْ سَعِيدِ بْنِ زَيْدٍ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَقَالَ بَعْضُهُمْ : عَنْ أَبِي سَعِيدِ بْنِ زَيْدٍ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ .
رَوَاهُ الْبَزَّارُ وَقَالَ : لَا نَعْلَمُهُ عَنْ سَعِيدِ بْنِ زَيْدٍ إِلَّا مِنْ هَذَا الْوَجْهِ ، وَقَالَ بَعْضُهُمْ : عَنْ أَبِي سَعِيدِ بْنِ زَيْدٍ ، وَفِيهِ جَابِرٌ الْجُعْفِيُّ ، وَفِيهِ كَلَامٌ .
Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) narrates: A funeral passed by the Prophet (peace and blessings be upon him), and he stood up.
Al-Bazzar recorded it, and he says: To our knowledge
this narration is reported from Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) only through this chain. Some have said that it is reported from Sayyiduna Abu Sa'id bin Zayd (may Allah be pleased with him). Its chain contains a narrator, Jabir al-Ju'fi, and there is criticism about him.
Al-Bazzar recorded it, and he says: To our knowledge
this narration is reported from Sayyiduna Sa'id bin Zayd (may Allah be pleased with him) only through this chain. Some have said that it is reported from Sayyiduna Abu Sa'id bin Zayd (may Allah be pleased with him). Its chain contains a narrator, Jabir al-Ju'fi, and there is criticism about him.
وَعَنْ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّتْ بِهِ جِنَازَةُ يَهُودِيٍّ فَقَامَ فَقِيلَ لَهُ : يَا رَسُولَ اللَّهِ ، إِنَّهَا جِنَازَةُ يَهُودِيٍّ ؟ فَقَالَ : " إِنَّ لِلْمَوْتِ فَزَعًا " .
رَوَاهُ أَحْمَدُ ، وَإِسْنَادُهُ حَسَنٌ .
قُلْتُ : وَلِأَبِي هُرَيْرَةَ عِنْدَ النَّسَائِيِّ فِي الْقِيَامِ لِلْجِنَازَةِ غَيْرُ هَذَا .
رَوَاهُ أَحْمَدُ ، وَإِسْنَادُهُ حَسَنٌ .
قُلْتُ : وَلِأَبِي هُرَيْرَةَ عِنْدَ النَّسَائِيِّ فِي الْقِيَامِ لِلْجِنَازَةِ غَيْرُ هَذَا .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: The funeral of a Jew passed by the Prophet (peace and blessings be upon him), and he stood up. It was said: "O Messenger of Allah! This is the funeral of a Jew." The Prophet (peace and blessings be upon him) said: "Death has a terror."
Ahmad recorded it, and its chain is hasan (good).
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded a narration from Sayyiduna Abu Hurayrah (may Allah be pleased with him) about standing for a funeral, and it is other than this one.
Ahmad recorded it, and its chain is hasan (good).
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded a narration from Sayyiduna Abu Hurayrah (may Allah be pleased with him) about standing for a funeral, and it is other than this one.
وَعَنْ أَبِي مُوسَى - رَضِيَ اللَّهُ عَنْهُ - عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا مَرَّتْ بِكُمْ جِنَازَةٌ فَإِنْ كَانَ مُسْلِمًا ، أَوْ يَهُودِيًّا ، أَوْ نَصْرَانِيًّا فَقُومُوا لَهَا فَإِنَّهُ لَيْسَ لَهَا نَقُومُ وَلَكِنْ نَقُومُ لِمَنْ مَعَهَا مِنَ الْمَلَائِكَةِ " .
قَالَ لَيْثٌ : فَحَدَّثْتُ هَذَا الْحَدِيثَ لِمُجَاهِدٍ فَقَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ الْأَزْدِيُّ فَقَالَ : إِنَّا لَجُلُوسٌ مَعَ عَلِيٍّ نَنْتَظِرُ جِنَازَةً ؛ إِذْ مَرَّتْ بِنَا أُخْرَى فَقُمْنَا ، فَقَالَ عَلِيٌّ : مَا يُقِيِمُكُمْ ؟ فَقُلْنَا : هَذَا مَا تَأْتُونَا بِهِ يَا أَصْحَابَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَمَا ذَاكَ ؟ قُلْتُ : زَعَمَ أَبُو مُوسَى أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا مَرَّتْ بِكُمْ جِنَازَةٌ فَإِنْ كَانَ مُسْلِمًا ، أَوْ يَهُودِيًّا ، أَوْ نَصْرَانِيًّا فَقُومُوا لَهَا ; فَإِنَّهُ لَيْسَ نَقُومُ لَهَا وَلَكِنْ نَقُومُ لِمَنْ مَعَهَا مِنَ الْمَلَائِكَةِ " ، فَقَالَ عَلِيٌّ : مَا فَعَلَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَيْرَ مَرَّةٍ بِرَجُلٍ مِنَ الْيَهُودِ ، كَانُوا أَهْلَ كِتَابٍ وَكَانَ يَتَشَبَّهُ بِهِمْ ، فَإِذَا نُهِيَ انْتَهَى فَمَا عَادَ بَعْدُ .
قُلْتُ : حَدِيثُ عَلِيٍّ رَوَاهُ النَّسَائِيُّ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
قَالَ لَيْثٌ : فَحَدَّثْتُ هَذَا الْحَدِيثَ لِمُجَاهِدٍ فَقَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَخْبَرَةَ الْأَزْدِيُّ فَقَالَ : إِنَّا لَجُلُوسٌ مَعَ عَلِيٍّ نَنْتَظِرُ جِنَازَةً ؛ إِذْ مَرَّتْ بِنَا أُخْرَى فَقُمْنَا ، فَقَالَ عَلِيٌّ : مَا يُقِيِمُكُمْ ؟ فَقُلْنَا : هَذَا مَا تَأْتُونَا بِهِ يَا أَصْحَابَ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : وَمَا ذَاكَ ؟ قُلْتُ : زَعَمَ أَبُو مُوسَى أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " إِذَا مَرَّتْ بِكُمْ جِنَازَةٌ فَإِنْ كَانَ مُسْلِمًا ، أَوْ يَهُودِيًّا ، أَوْ نَصْرَانِيًّا فَقُومُوا لَهَا ; فَإِنَّهُ لَيْسَ نَقُومُ لَهَا وَلَكِنْ نَقُومُ لِمَنْ مَعَهَا مِنَ الْمَلَائِكَةِ " ، فَقَالَ عَلِيٌّ : مَا فَعَلَهَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - غَيْرَ مَرَّةٍ بِرَجُلٍ مِنَ الْيَهُودِ ، كَانُوا أَهْلَ كِتَابٍ وَكَانَ يَتَشَبَّهُ بِهِمْ ، فَإِذَا نُهِيَ انْتَهَى فَمَا عَادَ بَعْدُ .
قُلْتُ : حَدِيثُ عَلِيٍّ رَوَاهُ النَّسَائِيُّ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ ، وَهُوَ ثِقَةٌ وَلَكِنَّهُ مُدَلِّسٌ .
Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) reports the saying of the Prophet (peace and blessings be upon him): "When a funeral passes by you, whether it is a Muslim, a Christian or a Jew, stand up for it, for we do not stand for it; rather, we stand because of the angels who are with it." Layth says: I narrated this hadith to Mujahid, and he said: Abdullah bin Sakhbarah al-Azdi narrated this hadith to me; he says: Once we were sitting with Sayyiduna Ali (may Allah be pleased with him), waiting for a funeral, when another funeral passed by, so we stood up. Sayyiduna Ali (may Allah be pleased with him) asked: "Why have you stood up?" We said: "This is because of the (hadith) that you have brought to us, O Companions of Muhammad!" Sayyiduna Ali (may Allah be pleased with him) asked: "Which hadith is that?" I said: "Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) stated that the Prophet (peace and blessings be upon him) said: 'When a funeral passes by you, whether of a Muslim, a Jew or a Christian, stand up for it, for we do not stand for it; rather, we stand for the angels who go along with it.'" Sayyiduna Ali (may Allah be pleased with him) said: "The Prophet (peace and blessings be upon him) did this only once, for a Jewish man. He used to resemble the People of the Book (in matters), and when he was forbidden from that, he stopped and did not do it after that."
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded the hadith of Sayyiduna Ali (may Allah be pleased with him) in abridged form.
Ahmad recorded it. Its chain contains a narrator, Layth bin Abi Sulaym; he is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded the hadith of Sayyiduna Ali (may Allah be pleased with him) in abridged form.
Ahmad recorded it. Its chain contains a narrator, Layth bin Abi Sulaym; he is thiqah (trustworthy), but he is a mudallis (one who conceals defects in the chain).
وَعَنِ ابْنِ عَبَّاسٍ - رَضِيَ اللَّهُ عَنْهُمَا - أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَرَّتْ بِهِ جِنَازَةٌ فَقَامَ فَقِيلَ لَهُ فَقَالَ : " إِنَّ لِلْمَوْتِ فَزَعًا " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ الْأَسَدِيُّ ، وَفِيهِ كَلَامٌ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ الْأَسَدِيُّ ، وَفِيهِ كَلَامٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: A funeral passed by the Prophet (peace and blessings be upon him), and he stood up. Something was said to him about this, and he said: "Death has a particular terror."
Al-Bazzar recorded it. Its chain contains a narrator, Qays bin al-Rabi' al-Asadi, and there is criticism about him.
Al-Bazzar recorded it. Its chain contains a narrator, Qays bin al-Rabi' al-Asadi, and there is criticism about him.
وَعَنِ ابْنِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُمَا - قَالَ : رَأَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَامَ لِجِنَازَةِ يَهُودِيٍّ مَرَّتْ عَلَيْهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو يَحْيَى الْقَتَّاتُ ، وَفِيهِ كَلَامٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو يَحْيَى الْقَتَّاتُ ، وَفِيهِ كَلَامٌ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: I saw the Prophet (peace and blessings be upon him) stand up for the funeral of a Jew that passed by him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abu Yahya al-Qattat, and there is criticism about him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abu Yahya al-Qattat, and there is criticism about him.
وَعَنْ زَيْدِ بْنِ وَهْبٍ قَالَ : تَذَاكَرْنَا الْقِيَامَ عِنْدَ الْجِنَازَةِ عِنْدَ عَلِيٍّ فَقَالَ أَبُو مَسْعُودٍ : مَا زِلْنَا نَفْعَلُهُ . فَقَالَ عَلِيٌّ : صَدَقْتَ ; ذَاكَ وَأَنْتُمْ يَهُودُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Zayd bin Wahb narrates: We were discussing standing up for a funeral in the presence of Sayyiduna Ali (may Allah be pleased with him), when Sayyiduna Abu Mas'ud (may Allah be pleased with him) said: "We have continued to do it." Sayyiduna Ali (may Allah be pleased with him) said: "You have spoken the truth; that was when you were Jews."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ عَائِشَةَ قَالَتْ : إِنَّمَا قَامَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي جِنَازَةِ يَهُودِيٍّ مَرَّ بِهَا عَلَيْهِ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الْبَزَّارُ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) stood up only because of the funeral of a Jew that passed by him.
Al-Bazzar recorded it, and its chain is hasan (good).
Al-Bazzar recorded it, and its chain is hasan (good).
وَعَنِ الْحَسَنِ بْنِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُمَا - أَنَّهُ مَرَّتْ بِهِمْ جِنَازَةٌ فَقَامَ الْقَوْمُ وَلَمْ يَقُمْ فَقَالَ : مَاذَا صَنَعْتُمْ ؟ إِنَّمَا قَامَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تَأَذِّيًا بِرِيحِ الْيَهُودِ .
قُلْتُ : رَوَاهُ النَّسَائِيُّ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَأَةَ ، وَفِيهِ كَلَامٌ .
قُلْتُ : رَوَاهُ النَّسَائِيُّ بِاخْتِصَارٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ الْحَجَّاجُ بْنُ أَرْطَأَةَ ، وَفِيهِ كَلَامٌ .
It is reported about Sayyiduna Imam Hasan bin Ali (may Allah be pleased with them both) that a funeral passed by them, and some people stood up, but he did not stand. He said: "Why have you done this? The Prophet (peace and blessings be upon him) stood up because he was bothered by the smell of the Jew."
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded this narration in abridged form.
Ahmad recorded it. Its chain contains a narrator, al-Hajjaj bin Artah, and there is criticism about him.
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded this narration in abridged form.
Ahmad recorded it. Its chain contains a narrator, al-Hajjaj bin Artah, and there is criticism about him.
وَعَنْ حُسَيْنٍ وَابْنِ عَبَّاسٍ - أَوْ عَنْ أَحَدِهِمَا - أَنَّهُ قَالَ : إِنَّمَا قَامَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنْ أَجْلِ جِنَازَةِ يَهُودِيٍّ مَرَّ بِهَا عَلَيْهِ فَقَالَ : آذَانِي رِيحُهَا .
قُلْتُ : حَدِيثُ ابْنِ عَبَّاسٍ رَوَاهُ النَّسَائِيُّ خَلَا قَوْلَهُ : آذَانِي رِيحُهَا ، وَحَدِيثُ حُسَيْنٍ لَيْسَ عِنْدَ أَحَدٍ مِنْهُمْ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
قُلْتُ : حَدِيثُ ابْنِ عَبَّاسٍ رَوَاهُ النَّسَائِيُّ خَلَا قَوْلَهُ : آذَانِي رِيحُهَا ، وَحَدِيثُ حُسَيْنٍ لَيْسَ عِنْدَ أَحَدٍ مِنْهُمْ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْأَوْسَطِ بِنَحْوِهِ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ .
It is reported from Sayyiduna Imam Husayn (may Allah be pleased with him) and Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), or from one of the two, that he said: "When the funeral of a Jew passed by him, the Prophet (peace and blessings be upon him) stood up, and he said: 'Its smell has bothered me.'"
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded the hadith of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), but it does not contain the words: "Its smell has bothered me." As for the hadith of Sayyiduna Imam Husayn (may Allah be pleased with him), none of the other hadith scholars recorded it.
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded something similar, and its narrators are the narrators of the Sahih.
Allamah al-Haythami says: I say: Al-Nasa'i (may Allah have mercy on him) recorded the hadith of Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), but it does not contain the words: "Its smell has bothered me." As for the hadith of Sayyiduna Imam Husayn (may Allah be pleased with him), none of the other hadith scholars recorded it.
Ahmad, and al-Tabarani in al-Mu'jam al-Awsat, recorded something similar, and its narrators are the narrators of the Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ قَالَ : مَا قَامَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لِتِلْكَ الْجِنَازَةِ إِلَّا أَنَّهَا كَانَتْ يَهُودِيَّةً ، فَإِذَا هِيَ رِيحُ بَخُورِهَا ، فَقَامَ حَتَّى جَازَتْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو عَمْرٍو السَّدُوسِيُّ ، وَلَمْ يَرْوِ عَنْهُ غَيْرُ أَبِي عَامِرٍ الْعَقَدِيِّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ أَبُو عَمْرٍو السَّدُوسِيُّ ، وَلَمْ يَرْوِ عَنْهُ غَيْرُ أَبِي عَامِرٍ الْعَقَدِيِّ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna Abdullah bin Ayyash bin Abi Rabi'ah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) did not stand up because of that funeral itself; that funeral was of a Jewish woman, and he stood up because of the smell of its incense, and he remained standing until it had passed by him.
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abu Amr al-Sadusi; no one other than Abu Amir al-Aqadi has narrated from him. The rest of its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Kabir. Its chain contains a narrator, Abu Amr al-Sadusi; no one other than Abu Amir al-Aqadi has narrated from him. The rest of its narrators are thiqat (trustworthy).
