What to do after praying the Friday prayer

Abdullah bin Busr al-Hubrani narrates: I saw Sayyiduna Abdullah bin Busr (may Allah be pleased with him), the Companion of the Prophet (peace and blessings be upon him): when he had offered the Friday prayer, he would go out and make a round of the market, then come back to the mosque. He was asked: "Why do you do this?" He said: "I saw the leader of the Muslims doing it."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; the narrator Abdullah al-Hubrani was declared da'if (weak) by Yahya al-Qattan and called thiqah (trustworthy) by Ibn Hibban.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: In the blessed time of the Prophet (peace and blessings be upon him), two Eids coincided: the day of Eid al-Fitr fell on a Friday. The Prophet (peace and blessings be upon him) led the people in the Eid prayer, then he (peace and blessings be upon him) turned his face toward them and said: "O people! You have attained good and reward. We will also offer Jumu'ah; whoever wishes to offer Jumu'ah with us may do so, and whoever wishes to go back to his family may go back."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir as a narration of Isma'il bin Ibrahim al-Turki from Ziyad bin Rashid Abu Muhammad al-Sammak, and I have not found anyone who has given an account of either of them.

Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates: My intimate friend (peace and blessings be upon him) enjoined three things upon me, which I will never abandon, whether on a journey or at home: sleeping after having prayed witr, fasting three days of every month, and praying two rak'ahs after Jumu'ah. Later, Sayyiduna Abu Hurayrah (may Allah be pleased with him) added the two rak'ahs of duha after the two rak'ahs following Jumu'ah. (Allamah Haythami says:) I say: This narration is recorded in the Sahih, except that it does not contain the words: "two rak'ahs after Jumu'ah."
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators have been declared trustworthy.

Sayyiduna Ismah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "When one of you has prayed Jumu'ah, he should not pray anything after it until he has spoken or gone out (of the mosque)."
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains al-Fadl bin al-Mukhtar, who is extremely da'if (weak).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) used to pray four rak'ahs before Jumu'ah and four rak'ahs after it, and he did not separate them (with a salam). (Allamah Haythami says:) I say: Ibn Majah recorded this narration in abridged form, mentioning only the four rak'ahs after it.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains al-Hajjaj bin Artah and Atiyyah al-Awfi, and both of them have been criticised.

Alqamah bin Qays narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) prayed four rak'ahs on the day of Jumu'ah after the imam had concluded with the salam.
Al-Tabarani recorded it, and its narrators are thiqat (trustworthy).

Qatadah narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to pray six rak'ahs after Jumu'ah.
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and Qatadah did not hear from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him).

Abu Abd al-Rahman al-Sulami narrates: Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) used to teach us to pray four rak'ahs after Jumu'ah, until we heard the saying of Sayyiduna Ali (may Allah be pleased with him): "Pray six rak'ahs!" Abu Abd al-Rahman said: So we pray six rak'ahs. Ata narrates: Abu Abd al-Rahman used to pray two rak'ahs first, and then four rak'ahs after that.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; Ata bin al-Sa'ib is thiqah (trustworthy), but his memory became confused (ikhtilat) later on.

Sayyiduna Jabir (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) took part in military expeditions six times before the fear prayer, and the fear prayer was ordained in the seventh year.
Ahmad recorded it; its chain contains Ibn Lahi'ah, who has been criticised.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet (peace and blessings be upon him) said: "The prayer during sword-fighting (that is, the fear prayer) is one rak'ah; whichever direction the man is facing, it will suffice for him." The narrator says: I think he also said: He did that and did not repeat it.
Al-Bazzar recorded it; its chain contains Muhammad bin Abd al-Rahman al-Baylamani, who is extremely da'if (weak).

It is reported from Sayyiduna Ali (may Allah be pleased with him), concerning the fear prayer of the Prophet (peace and blessings be upon him): The people were ordered, so they put on their weapons. Then one group stood behind them, facing the enemy, and another group came and prayed behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) led them in one rak'ah; then they got up and went over to the group that had not prayed, and the group that had not prayed behind the Prophet (peace and blessings be upon him) came and stood behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) led them in one rak'ah, and then he concluded with the salam along with all of them. When the Prophet (peace and blessings be upon him) had concluded with the salam, those people got up and went towards the enemy, and they all said the takbir and performed one ruku' and two prostrations; they did this after the Prophet (peace and blessings be upon him) had concluded with the salam.
Al-Bazzar recorded it; its chain contains al-Harith, who is da'if (weak).

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) set out on one of his military expeditions, and at Usfan he encountered the polytheists. When the Prophet (peace and blessings be upon him) prayed Zuhr and they saw the Prophet (peace and blessings be upon him) and his Companions bowing and prostrating, they said to one another: "If you attack them, they will not be aware of you until you are upon them." One of them said: "They have another prayer which is dearer to them than their families and their wealth, so be patient until the time of that prayer comes; then we will attack them all at once." So Allah Almighty revealed this verse: "And when you are among them and lead them in prayer" to the end of the verse. When the Prophet (peace and blessings be upon him) prayed, all of them said the takbir with the Prophet (peace and blessings be upon him). Then he bowed, and they all bowed with him. When he prostrated, the row nearest to him prostrated with him, while those behind it remained standing, facing the enemy. When the Prophet (peace and blessings be upon him) finished his prostration and stood up, the second row prostrated. Then they stood up, and the row that was next to the Prophet (peace and blessings be upon him) moved back while those behind came forward, so that they were now next to the Prophet (peace and blessings be upon him). When the Prophet (peace and blessings be upon him) bowed, they all bowed with him; then he raised his head and they all raised their heads with him; then he prostrated, and those who were next to him prostrated with him, while the second row remained standing, facing the enemy. When the Prophet (peace and blessings be upon him) finished his prostration and sat down, those next to him also sat down, and the rear row prostrated; then they too sat down, and then all of them prostrated with the Prophet (peace and blessings be upon him). When the Prophet (peace and blessings be upon him) concluded with the salam, they all concluded with the salam. When the polytheists looked at them, some prostrating and some standing, they said: "They have been informed of what we intended." (Allamah Haythami says:) I say: This narration is mentioned in the Sahih and other books, but not in this wording.
Al-Bazzar recorded it; its chain contains al-Nadr bin Abd al-Rahman, who is agreed to be da'if (weak).

Abu al-Aliyah al-Riyahi narrates: Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) was in a quarter of Isfahan, and the people there did not have much fear at that time, but he wanted to teach them their religion and the Sunnah of their Prophet. So he arranged them in two rows: one group stood with him, carrying weapons and facing the enemy, and another group was behind it. He led those near him in one rak'ah; then they stepped back on their heels until they stood in the place of the others, passing between them, and the others stood behind him. Then Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) led the others in one rak'ah, and then he concluded with the salam. Then those who had been behind him stood up, and the others stood up too, and each prayed one rak'ah; then they concluded with the salam one after another. Thus the imam had two rak'ahs and the people one rak'ah each.
Al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat in similar wording; the narrators of al-Mu'jam al-Kabir are the narrators of the Sahih.

Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) led us in the fear prayer once; he (peace and blessings be upon him) never led us in it before that or after it. (Allamah Haythami says:) I say: A hadith is reported from him about the manner of the fear prayer; al-Nasa'i (may Allah have mercy on him) recorded that narration.
Al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains Yahya al-Himmani, who has been criticised, but Ahmad declared him thiqah (trustworthy).