مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابُ سُتْرَةِ الْمُصَلِّي .
The sutrah of one who prays
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عَنْ سَبْرَةَ بْنِ مَعْبَدٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَسْتُرُ الرَّجُلَ فِي صَلَاتِهِ السَّهْمُ ، وَإِذَا صَلَّى أَحَدُكُمْ فَلْيَسْتَتِرْ بِسَهْمٍ " .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
رَوَاهُ أَحْمَدُ وَأَبُو يَعْلَى وَالطَّبَرَانِيُّ فِي الْكَبِيرِ وَرِجَالُ أَحْمَدَ رِجَالُ الصَّحِيحِ .
Sayyiduna Sabrah bin Ma'bad (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "An arrow serves as a man's sutrah (barrier) in his prayer. When any of you offers prayer, he should make a sutrah with an arrow."
Imam Ahmad, Imam Abu Ya'la and Tabarani, in al-Mu'jam al-Kabir, recorded it. Imam Ahmad's narrators are the narrators of the Sahih.
Imam Ahmad, Imam Abu Ya'la and Tabarani, in al-Mu'jam al-Kabir, recorded it. Imam Ahmad's narrators are the narrators of the Sahih.
وَعَنْ سَعْدٍ الْقَرَظِ أَنَّ النَّجَاشِيَّ بَعَثَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِثَلَاثِ عَنَزَاتٍ فَأَمْسَكَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَاحِدَةً لِنَفْسِهِ وَأَعْطَى عَلِيًّا وَاحِدَةً وَعُمَرَ وَاحِدَةً ، وَكَانَ بِلَالٌ يَمْشِي بِهَا بَيْنَ يَدَيْهِ[فَيَرْكُزُهَا فِي يَدَيْهِ] فِي الْعِيدَيْنِ فَيُصَلِّي إِلَيْهَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَفِي إِسْنَادِهِ مَنْ لَمْ يُسَمَّ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَفِي إِسْنَادِهِ مَنْ لَمْ يُسَمَّ .
Sayyiduna Sa'd al-Qaraz (may Allah be pleased with him) narrates: The Negus (al-Najashi) sent three spears to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) kept one for himself, gave one to Sayyiduna Ali (may Allah be pleased with him) and gave one to Sayyiduna Umar (may Allah be pleased with him). Sayyiduna Bilal (may Allah be pleased with him) would walk ahead of the Prophet (peace and blessings be upon him) carrying that spear, and on the occasions of the two Eids he would plant it in front, and the Prophet (peace and blessings be upon him) would offer prayer facing it.
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator who has not been named.
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator who has not been named.
وَعَنْ بُرَيْدَةَ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - تُرَكَزُ لَهُ عَنَزَةٌ فَيُصَلِّي إِلَيْهَا - أَظُنُّهُ قَالَ - : وَالظُّعُنُ تَمُرُّ بَيْنَ يَدَيْهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ حَمَّادٍ الْوَاسِطِيُّ وَلَمْ أَجِدْ مَنْ ذَكَرَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مُحَمَّدُ بْنُ حَمَّادٍ الْوَاسِطِيُّ وَلَمْ أَجِدْ مَنْ ذَكَرَهُ .
Sayyiduna Buraydah (may Allah be pleased with him) narrates: A short spear would be planted for the Prophet (peace and blessings be upon him), and he would offer prayer facing it. The narrator says: I think the narration also contains these words: Women (in howdahs) would pass in front of him (that is, on the other side of the sutrah).
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Muhammad bin Hammad al-Wasiti, and I have not found anyone who mentions him.
Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator, Muhammad bin Hammad al-Wasiti, and I have not found anyone who mentions him.
وَعَنْ عِصْمَةَ قَالَ : كَانَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - حَرْبَةً يَمْشِي بِهَا بَيْنَ يَدَيْهِ فَإِذَا صَلَّى رَكَزَهَا بَيْنَ يَدَيْهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَهُوَ ضَعِيفٌ .
Sayyiduna Ismah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) had a spear which was carried in front of him. When he offered prayer, it would be planted in front of him (or he would plant it in front of himself).
Tabarani recorded it in al-Mu'jam al-Kabir, and it is da'if (weak).
Tabarani recorded it in al-Mu'jam al-Kabir, and it is da'if (weak).
وَعَنْ خَبَّابٍ قَالَ : كُنْتُ أَضَعُ الْعَنَزَةَ لِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Khabbab (may Allah be pleased with him) narrates: I used to plant a spear for the Prophet (peace and blessings be upon him) (to be used as a sutrah).
Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
Tabarani recorded it in al-Mu'jam al-Kabir, and its chain is hasan (good).
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - [ قَبْلَ أَنْ يَبْنِيَ الْمَسْجِدَ ] يُصَلِّي إِلَى خَشَبَةٍ فَلَمَّا[ بُنِيَ الْمَسْجِدُ ] بُنِيَ لَهُ مِحْرَابٌ[وَ] تَقَدَّمَ إِلَيْهِ، فَحَنَّتِ الْخَشَبَةُ حَنِينَ الْبَعِيرِ فَوَضَعَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَدَهُ عَلَيْهَا فَسَكَنَتْ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ وَهُوَ ضَعِيفٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ وَهُوَ ضَعِيفٌ .
Sayyiduna Sahl bin Sa'd (may Allah be pleased with him) narrates: Before the mosque was built, the Prophet (peace and blessings be upon him) would offer prayer facing a wooden post. When the mosque was built, a mihrab was made for him, and he moved forward to it. Then the wooden post began to weep just as a camel weeps. The Prophet (peace and blessings be upon him) placed his blessed hand on it, and it became calm.
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abd al-Muhaymin bin Abbas, who is da'if (weak).
Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Abd al-Muhaymin bin Abbas, who is da'if (weak).
