مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابُ التَّوَضُّؤِ مِنْ جُلُودِ الْمَيْتَةِ وَالِانْتِفَاعِ بِهَا إِذَا دُبِغَتْ .
Ablution from the skins of dead animals and benefiting from them once tanned
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عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ : دَعَانِي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِمَاءٍ ، فَأَتَيْتُ خِبَاءً فَإِذَا فِيهِ امْرَأَةٌ أَعْرَابِيَّةٌ . قَالَ : فَقُلْتُ : إِنَّ هَذَا رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ يُرِيدُ مَاءً يَتَوَضَّأُ ، فَهَلْ عِنْدَكِ مَاءٌ ؟ قَالَتْ : بِأَبِي وَأُمِّي رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَوَاللَّهِ مَا تُظِلُّ السَّمَاءُ وَلَا تُقِلُّ الْأَرْضُ رُوحًا أَحَبَّ إِلَيَّ مِنْ رُوحِهِ ، وَلَا أَعَزَّ ، وَلَكِنَّ هَذِهِ الْقِرْبَةَ مَسْكُ مَيْتَةٍ ، وَلَا أُحِبُّ أُنَجِّسُ بِهِ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَرُحْتُ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَخْبَرْتُهُ فَقَالَ : " ارْجِعْ إِلَيْهَا ، فَإِنْ كَانَتْ دَبَغَتْهَا فَهِيَ طَهُورُهَا " . قَالَ : فَرَجَعْتُ إِلَيْهَا ، فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ : أَيْ وَاللَّهِ لَقَدْ دَبَغْتُهَا . فَأَتَيْتُهُ بِمَاءٍ مِنْهَا .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِبَعْضِهِ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ عَنِ الْقَاسِمِ ، وَفِيهِمَا كَلَامٌ ، وَقَدْ وُثِّقَا .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ بِبَعْضِهِ ، وَفِيهِ عَلِيُّ بْنُ يَزِيدَ عَنِ الْقَاسِمِ ، وَفِيهِمَا كَلَامٌ ، وَقَدْ وُثِّقَا .
Sayyiduna al-Mughirah bin Shu'bah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) sent me for water. I came to a tent in which there was a Bedouin woman. I said: The Messenger of Allah is asking for water for ablution; do you have any water? The woman said: May my father and mother be sacrificed for the Messenger of Allah! By Allah, the sky has not shaded, nor has the earth carried, any soul that is more beloved and more honoured to me than his soul. There is a waterskin here, but it is made from the hide of a dead animal, and I do not like to make the Messenger of Allah impure with it. (Sayyiduna al-Mughirah (may Allah be pleased with him) says:) I went back to the Prophet (peace and blessings be upon him) and told him (peace and blessings be upon him) about this. He said: Go back to that woman; if she had tanned this hide, then that (tanning) will make it pure. The narrator says: I went to the woman and mentioned this to her. She said: Yes! By Allah, I did tan it. (Sayyiduna al-Mughirah (may Allah be pleased with him) says:) So I brought water from it (for the Prophet).
Imam Ahmad recorded this narration, and Imam al-Tabarani recorded part of it; its chain mentions that Ali bin Yazid narrated it from al-Qasim. Both of these narrators have been criticised, and both have also been declared thiqah (trustworthy).
Imam Ahmad recorded this narration, and Imam al-Tabarani recorded part of it; its chain mentions that Ali bin Yazid narrated it from al-Qasim. Both of these narrators have been criticised, and both have also been declared thiqah (trustworthy).
وَعَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - اسْتَوْهَبَ وَضُوءًا ، فَقِيلَ لَهُ : لَمْ نَجِدْ ذَلِكَ إِلَّا فِي مَسْكِ مَيْتَةٍ . قَالَ : " أَدَبَغْتُمُوهُ ؟ " قَالُوا : نَعَمْ . قَالَ : " فَهَلُمَّ ، فَإِنَّ ذَلِكَ طَهُورُهُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَإِسْنَادُهُ حَسَنٌ .
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) asked for water for ablution. It was said to him (peace and blessings be upon him): We can only find water in a waterskin (made from the hide) of a dead (animal). The Prophet (peace and blessings be upon him) asked: Had you tanned it? The people replied: Yes! He (peace and blessings be upon him) said: Then bring it! For this (tanning) is the means of purification for it (the hide of the dead animal).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat, and its chain is hasan (good).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat, and its chain is hasan (good).
وَعَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - خَرَجَ فِي بَعْضِ مَغَازِيهِ ، فَمَرَّ بِأَهْلِ أَبْيَاتٍ مِنَ الْعَرَبِ ، فَأَرْسَلَ إِلَيْهِمْ : هَلْ مِنْ مَاءٍ لِوُضُوءِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ فَقَالُوا : مَا عِنْدَنَا مَاءٌ إِلَّا فِي إِهَابِ مَيْتَةِ دَبَغْنَاهَا بِلَبَنٍ . فَأَرْسَلَ إِلَيْهِمْ أَنَّ دِبَاغَهُ طَهُورَهُ ، فَأُتِيَ بِهِ ، فَتَوَضَّأَ ثُمَّ صَلَّى .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عُفَيْرُ بْنُ مَعْدَانَ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عُفَيْرُ بْنُ مَعْدَانَ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyiduna Abu Umamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) was going out to take part in a battle, and he passed by some dwellings of the Arabs. He (peace and blessings be upon him) sent them a message: Is there water for the Messenger of Allah to perform ablution? They replied: The only water we have is in (a waterskin made from) the hide of a dead animal, which we have tanned with milk. The Prophet (peace and blessings be upon him) sent them a message that its tanning is itself the means of purifying it. Then the water was brought, and the Prophet (peace and blessings be upon him) performed ablution with it and offered the prayer.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Ufayr bin Ma'dan, whose weakness the hadith scholars agree upon.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains a narrator, Ufayr bin Ma'dan, whose weakness the hadith scholars agree upon.
وَعَنْ أَنَسٍ قَالَ : كُنْتُ أَمْشِي مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ لِي : " يَا بُنَيَّ ادْعُ لِي مِنْ هَذِهِ الدَّارِ بِوَضُوءٍ " فَقُلْتُ : رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَطْلُبُ وَضُوءًا ، فَقَالَ : أَخْبِرْهُ أَنَّ دَلْوَنَا جِلْدُ مَيْتَةٍ ، فَقَالَ : " سَلْهُمْ : هَلْ دَبَغْتُمُوهُ ؟ " قَالُوا : نَعَمْ . قَالَ : " فَإِنَّ دِبَاغَهُ طَهُورَهُ " .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ دُرُسْتُ بْنُ زِيَادٍ عَنْ يَزِيدَ الرَّقَاشِيِّ ، وَكِلَاهُمَا مُخْتَلَفٌ فِي الِاحْتِجَاجِ بِهِ .
رَوَاهُ أَبُو يَعْلَى ، وَفِيهِ دُرُسْتُ بْنُ زِيَادٍ عَنْ يَزِيدَ الرَّقَاشِيِّ ، وَكِلَاهُمَا مُخْتَلَفٌ فِي الِاحْتِجَاجِ بِهِ .
Sayyiduna Anas (may Allah be pleased with him) narrates: I was walking along with the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said to me: O my son! Bring me water for ablution from this house! I said (to the people of the house): The Messenger of Allah is asking for water for ablution. That man said: Tell him that our (leather) bucket is made from the hide of a dead animal. The Prophet (peace and blessings be upon him) said: Ask them whether they had tanned it. They replied (when asked): Yes! The Prophet (peace and blessings be upon him) said: Its tanning is the means of its purification.
Imam Abu Ya'la recorded this narration; its chain mentions that Durust bin Ziyad narrated it from Yazid al-Raqashi, and there is disagreement about using either of them as evidence.
Imam Abu Ya'la recorded this narration; its chain mentions that Durust bin Ziyad narrated it from Yazid al-Raqashi, and there is disagreement about using either of them as evidence.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ : مَرَّ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِشَاةٍ مَيِّتَةٍ ، فَقَالَ : " مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِإِهَابِهَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَمَّادُ بْنُ سَعِيدٍ الْبَرَّاءُ ، ضَعَّفَهُ الْبُخَارِيُّ . وَرَوَى الطَّبَرَانِيُّ نَحْوَهُ عَنِ ابْنِ مَسْعُودٍ مَوْقُوفًا ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ حَمَّادُ بْنُ سَعِيدٍ الْبَرَّاءُ ، ضَعَّفَهُ الْبُخَارِيُّ . وَرَوَى الطَّبَرَانِيُّ نَحْوَهُ عَنِ ابْنِ مَسْعُودٍ مَوْقُوفًا ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) passed by a dead goat, and he (peace and blessings be upon him) said: Its owners would have suffered no harm had they benefited from its hide.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Hammad bin Sa'id al-Barra', whom Imam Bukhari (may Allah have mercy on him) declared "da'if" (weak). Imam al-Tabarani also recorded something similar from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) as a mawquf narration (his own statement), and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Hammad bin Sa'id al-Barra', whom Imam Bukhari (may Allah have mercy on him) declared "da'if" (weak). Imam al-Tabarani also recorded something similar from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) as a mawquf narration (his own statement), and its narrators are thiqat (trustworthy).
وَعَنْ سِنَانِ بْنِ سَلَمَةَ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَتَى عَلَى جَذَعَةٍ مَيِّتَةٍ ، فَقَالَ : " مَا ضَرَّ أَهْلَ هَذِهِ لَوِ انْتَفَعُوا بِمَسْكِهَا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Sinan bin Salamah (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) came upon a dead young goat, and he said: Its owners would have suffered no harm had they benefited from its hide.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and its narrators are thiqat (trustworthy).
وَعَنْ ثَابِتٍ قَالَ : كُنْتُ جَالِسًا مَعَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، فَأَتَى رَجُلٌ ضَخْمٌ فَقَالَ : يَا أَبَا عِيسَى ؟ قَالَ : نَعَمْ . قَالَ : حَدِّثْنَا مَا سَمِعْتَ فِي الْفِرَاءِ . قَالَ : سَمِعْتُ أَبِي يَقُولُ : كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَتَى رَجُلٌ فَقَالَ : يَا رَسُولَ اللَّهِ ، أُصَلِّي فِي الْفِرَاءِ ؟ قَالَ : " فَأَيْنَ الدِّبَاغُ ؟ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، تُكُلِّمَ فِيهِ لِسُوءٍ حَفِظَهُ ، وَوَثَّقَهُ أَبُو حَاتِمٍ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، تُكُلِّمَ فِيهِ لِسُوءٍ حَفِظَهُ ، وَوَثَّقَهُ أَبُو حَاتِمٍ .
Thabit narrates: I was sitting with Abd al-Rahman bin Abi Layla when a heavily built man came and said: Are you Abu Isa? He replied: Yes. The man said: Narrate to us the hadith you have heard about hides. He said: I heard my father say: Once I was sitting with the Prophet (peace and blessings be upon him) when a man came and asked: O Messenger of Allah! May I pray in hide? The Prophet (peace and blessings be upon him) said: Then where would the tanning go?
Imam Ahmad recorded this narration; its chain contains a narrator, Muhammad bin Abd al-Rahman bin Abi Layla, who has been criticised for his poor memory, while Abu Hatim declared him "thiqah" (trustworthy).
Imam Ahmad recorded this narration; its chain contains a narrator, Muhammad bin Abd al-Rahman bin Abi Layla, who has been criticised for his poor memory, while Abu Hatim declared him "thiqah" (trustworthy).
وَعَنْ جَابِرٍ قَالَ : كُنَّا نُصِيبُ مَعَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ ، فَنُقَسِّمُهَا وَكُلُّهَا مَيْتَةٌ .
قُلْتُ : لَهُ عِنْدَ أَبِي دَاوُدَ حَدِيثٌ فِي آنِيَةِ الْمُشْرِكِينَ مِنْ غَيْرِ ذِكْرِ الْمَيْتَةِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ .
قُلْتُ : لَهُ عِنْدَ أَبِي دَاوُدَ حَدِيثٌ فِي آنِيَةِ الْمُشْرِكِينَ مِنْ غَيْرِ ذِكْرِ الْمَيْتَةِ .
رَوَاهُ أَحْمَدُ ، وَرِجَالُهُ مُوَثَّقُونَ .
Sayyiduna Jabir (may Allah be pleased with him) narrates: Along with the Prophet (peace and blessings be upon him), we used to receive waterskins and vessels from the polytheists as spoils of war (in battle), and we would distribute them, and they were all made of (the hides of) dead animals. (Allamah al-Haythami says:) I say:
Imam Abu Dawud recorded a narration from this Companion concerning the vessels of the polytheists, in which there is no mention of dead (animals' hides).
Imam Ahmad recorded this narration, and its narrators have been declared trustworthy.
Imam Abu Dawud recorded a narration from this Companion concerning the vessels of the polytheists, in which there is no mention of dead (animals' hides).
Imam Ahmad recorded this narration, and its narrators have been declared trustworthy.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : كَانَتْ لَنَا شَاةٌ نَحْلِبُهَا ، فَفَقَدَهَا النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " مَا فَعَلَتْ شَاتُكُمْ ؟ " قَالُوا : مَاتَتْ . قَالَ : " مَا فَعَلْتُمْ بِإِهَابِهَا ؟ " قَالُوا : يَا رَسُولَ اللَّهِ ، أَلْقَيْنَاهُ . قَالَ : " أَفَلَا اسْتَنْفَعْتُمْ بِهِ ؟ فَإِنَّ دِبَاغَهَا ذَكَاتُهَا ، تَحِلُّ كَمَا يَحِلُّ الْخَلُّ مِنَ الْخَمْرِ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، تَفَرَّدَ بِهِ فَرَجُ بْنُ فَضَالَةَ ، وَضَعَّفَهُ الْجُمْهُورُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، تَفَرَّدَ بِهِ فَرَجُ بْنُ فَضَالَةَ ، وَضَعَّفَهُ الْجُمْهُورُ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates: We had a goat which we used to milk. Once the Prophet (peace and blessings be upon him) found it missing, and he (peace and blessings be upon him) asked: What happened to your goat? The people said: It has died. The Prophet (peace and blessings be upon him) said: What did you do with its hide? They said: O Messenger of Allah! We threw it away. The Prophet (peace and blessings be upon him) said: Did you not benefit from it? Its tanning would have been its purification, and it would have become lawful just as vinegar made from wine becomes lawful.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrator Faraj bin Fadalah is alone in narrating it, and the majority (of scholars) have declared him "da'if" (weak).
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; the narrator Faraj bin Fadalah is alone in narrating it, and the majority (of scholars) have declared him "da'if" (weak).
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ : سَمِعْتُ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَا بَأْسَ بِمَسْكِ الْمَيْتَةِ إِذَا دُبِغَ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُوسُفُ بْنُ السَّفَرِ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ يُوسُفُ بْنُ السَّفَرِ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyidah Umm Salamah (may Allah be pleased with her) narrates: I heard the Prophet (peace and blessings be upon him) say: "There is no harm in the hide of a dead animal once it has been tanned."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Yusuf bin al-Safar, whose weakness the hadith scholars agree upon.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir; its chain contains a narrator, Yusuf bin al-Safar, whose weakness the hadith scholars agree upon.
وَعَنْ أُمِّ مُسْلِمٍ الْأَشْجَعِيَّةِ أَنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَتَاهَا وَهِيَ فِي قُبَّةٍ ، فَقَالَ : " مَا أَحْسَنَهَا إِنْ لَمْ يَكُنْ فِيهَا مَيْتَةٌ " . قَالَتْ : فَجَعَلْتُ أَتَتَبَّعُهَا .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ وَقَالَ : فِي قُبَّةٍ مِنْ أَدَمٍ ، وَقَالَتْ : فَجَعَلْتُ أَشُقُّهَا بَدَلَ : أَتَتَبَّعُهَا . وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ وَقَالَ : فِي قُبَّةٍ مِنْ أَدَمٍ ، وَقَالَتْ : فَجَعَلْتُ أَشُقُّهَا بَدَلَ : أَتَتَبَّعُهَا . وَفِيهِ رَجُلٌ لَمْ يُسَمَّ .
Sayyidah Umm Muslim al-Ashja'iyyah (may Allah be pleased with her) narrates that the Prophet (peace and blessings be upon him) came to her while she was in a tent. The Prophet (peace and blessings be upon him) said: How fine this is, if there is nothing from a dead animal in it! She says: So I began searching through those things (that is, the things made from dead animals).
Imam Ahmad and Imam al-Tabarani recorded this narration, but he (al-Tabarani) recorded these words: she was in a tent made of leather; and these words: She says: I began to tear them apart, this word being in place of the one which states: "I began to search through them." This narration contains a narrator whose name has not been mentioned.
Imam Ahmad and Imam al-Tabarani recorded this narration, but he (al-Tabarani) recorded these words: she was in a tent made of leather; and these words: She says: I began to tear them apart, this word being in place of the one which states: "I began to search through them." This narration contains a narrator whose name has not been mentioned.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَسْتَمْتِعُوا مِنَ الْمِيتَةِ بِإِهَابٍ وَلَا عَصَبٍ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَلِعَبْدِ اللَّهِ بْنِ عُكَيْمٍ حَدِيثٌ فِي السُّنَنِ عَنْ كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِيهِ عُبَيْدَةُ بْنُ مُعَتِّبٍ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَلِعَبْدِ اللَّهِ بْنِ عُكَيْمٍ حَدِيثٌ فِي السُّنَنِ عَنْ كِتَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَفِيهِ عُبَيْدَةُ بْنُ مُعَتِّبٍ ، وَقَدْ أَجْمَعُوا عَلَى ضَعْفِهِ .
Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "Do not make use of the hide or the sinew of a dead animal."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. A hadith from Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) is reported in the "Sunan" concerning the letter of the Prophet (peace and blessings be upon him). The chain of the former narration contains a narrator, Ubaydah bin Mu'attib, whose weakness the hadith scholars agree upon.
Imam al-Tabarani recorded this narration in al-Mu'jam al-Awsat. A hadith from Sayyiduna Abdullah bin Ukaym (may Allah be pleased with him) is reported in the "Sunan" concerning the letter of the Prophet (peace and blessings be upon him). The chain of the former narration contains a narrator, Ubaydah bin Mu'attib, whose weakness the hadith scholars agree upon.
