مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابُ سَبَبِ النَّهْيِ عَنْ كَثْرَةِ السُّؤَالِ .
The reason for forbidding asking many questions
Toggle above to switch between keyword search and direct hadith lookup
عَنْ سَعْدٍ قَالَ : كَانَ النَّاسُ يَتَسَاءَلُونَ عَنِ الشَّيْءِ مِنْ أَمْرِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَسْأَلُونَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَهُوَ حَلَالٌ ، فَلَا يَزَالُونَ يَسْأَلُونَ فِيهِ حَتَّى يَحْرُمَ عَلَيْهِمْ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ ، وَثَّقَهُ شُعْبَةُ وَسُفْيَانُ ، وَضَعَّفَهُ أَحْمَدُ وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمَا .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ قَيْسُ بْنُ الرَّبِيعِ ، وَثَّقَهُ شُعْبَةُ وَسُفْيَانُ ، وَضَعَّفَهُ أَحْمَدُ وَيَحْيَى بْنُ مَعِينٍ وَغَيْرُهُمَا .
Sayyiduna Sa'd (may Allah be pleased with him) narrates: People used to keep asking about something concerning a command of the Prophet (peace and blessings be upon him); the people kept asking the Prophet (peace and blessings be upon him), and that thing was lawful, but they kept on asking about it until it was made unlawful for them.
Al-Bazzar recorded it; its chain contains a narrator, Qays bin al-Rabi', whom Shu'bah and Sufyan declared thiqah (trustworthy), while Ahmad, Yahya bin Ma'in and others called him da'if (weak).
Al-Bazzar recorded it; its chain contains a narrator, Qays bin al-Rabi', whom Shu'bah and Sufyan declared thiqah (trustworthy), while Ahmad, Yahya bin Ma'in and others called him da'if (weak).
وَعَنْ جَابِرٍ قَالَ : مَا نَزَلَتْ آيَةُ التَّلَاعُنِ إِلَّا لِكَثْرَةِ السُّؤَالِ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
رَوَاهُ الْبَزَّارُ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Jabir (may Allah be pleased with him) says: The verse concerning li'an (mutual imprecation) was revealed because of excessive questioning.
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
Al-Bazzar recorded it, and its narrators are thiqat (trustworthy).
وَعَنِ الْمُغِيرَةِ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ذَرُونِي مَا تَرَكْتُكُمْ ; فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ ، فَمَا أَمَرْتُكُمْ بِهِ مِنْ شَيْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ ، وَمَا نَهَيْتُكُمْ عَنْهُ فَانْتَهُوا " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَفِيهِ مَنْ لَمْ أَعْرِفْهُ .
Sayyiduna al-Mughirah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "As long as I leave you alone, you too should leave me (as I am), for those before you were destroyed because of asking questions excessively and disagreeing with their Prophets. Whatever I command you, carry it out according to your ability, and whatever I forbid you, refrain from it."
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
Al-Tabarani recorded it in al-Mu'jam al-Awsat; its chain contains a narrator whom I do not know.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " ذَرُونِي مَا تَرَكْتُكُمْ ; فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ اخْتِلَافُهُمْ عَلَى أَنْبِيَائِهِمْ ، فَإِذَا أَمَرْتُكُمْ بِشَيْءٍ فَأْتُوهُ ، وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَاجْتَنِبُوهُ مَا اسْتَطَعْتُمْ " .
قُلْتُ : هُوَ فِي الصَّحِيحِ بِعَكْسِ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
قُلْتُ : هُوَ فِي الصَّحِيحِ بِعَكْسِ هَذَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ ، وَرِجَالُهُ ثِقَاتٌ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "As long as I leave you alone, you too should leave me (as I am). Those who were before you were destroyed by their disagreeing with their Prophets. When I give you a command, carry it out, and when I forbid you something, avoid it, as far as you are able." (Allamah al-Haythami says:) I say: This narration is reported in the Sahih with the reverse of this (order of wording).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
Al-Tabarani recorded it in al-Mu'jam al-Awsat, and its narrators are thiqat (trustworthy).
