مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب العلم
Book of Knowledge
بَابٌ فِي ذَمِّ الْكَذِبِ .
Condemnation of lying
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عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلًا جَاءَ إِلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَا رَسُولَ اللَّهِ ، مَا عَمَلُ الْجَنَّةِ ؟ قَالَ : " الصِّدْقُ ، فَإِذَا صَدَقَ الْعَبْدُ بَرَّ ، وَإِذَا بَرَّ آمَنَ ، وَإِذَا آمَنَ دَخَلَ الْجَنَّةَ " . قَالَ : يَا رَسُولَ اللَّهِ ، مَا عَمَلُ النَّارِ ؟ قَالَ : " الْكَذِبُ ، إِذَا كَذَبَ الْعَبْدُ فَجَرَ ، وَإِذَا فَجَرَ كَفَرَ ، وَإِذَا كَفَرَ دَخَلَ [ يَعْنِي ] النَّارَ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ لَهِيعَةَ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ ابْنُ لَهِيعَةَ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: A man came to the Prophet (peace and blessings be upon him) and asked: "O Messenger of Allah! What is the deed of Paradise?" The Prophet (peace and blessings be upon him) said: "Speaking the truth, for when a servant speaks the truth, he does righteous deeds; when he does righteous deeds, he becomes a believer; and when he becomes a believer, he enters Paradise." The man asked: "O Messenger of Allah! What is the deed of Hell?" He said: "Lying, for when a man lies, he commits sin; when he commits sin, he commits disbelief; and when he commits disbelief, he enters it." (The narrator says:) The Prophet (peace and blessings be upon him) meant that he will enter Hell.
Imam Ahmad recorded this narration; its chain contains a narrator, Ibn Lahi'ah.
Imam Ahmad recorded this narration; its chain contains a narrator, Ibn Lahi'ah.
وَعَنْ عَائِشَةَ قَالَتْ : مَا كَانَ مِنْ خُلُقٍ أَبْغَضَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مِنَ الْكَذِبِ ، وَمَا اطَّلَعَ عَلَى أَحَدٍ مِنْ ذَلِكَ بِشَيْءٍ فَيَخْرُجُ مِنْ قَلْبِهِ حَتَّى يَعْلَمَ أَنَّهُ قَدْ أَحْدَثَ تَوْبَةً .
رَوَاهُ الْبَزَّارُ وَأَحْمَدُ بِنَحْوِهِ .
وَفِي رِوَايَةٍ : لَمْ يَكُنْ مِنْ خُلُقٍ أَبْغَضَ إِلَى أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الْبَزَّارُ أَيْضًا ، وَإِسْنَادُهُ صَحِيحٌ .
رَوَاهُ الْبَزَّارُ وَأَحْمَدُ بِنَحْوِهِ .
وَفِي رِوَايَةٍ : لَمْ يَكُنْ مِنْ خُلُقٍ أَبْغَضَ إِلَى أَصْحَابِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . رَوَاهُ الْبَزَّارُ أَيْضًا ، وَإِسْنَادُهُ صَحِيحٌ .
Sayyidah Aishah Siddiqah (may Allah be pleased with her) says: No trait was more hateful to the Prophet (peace and blessings be upon him) than lying. Whenever the Prophet (peace and blessings be upon him) learned of a lie on the part of someone, he (peace and blessings be upon him) would remain displeased with that person until he came to know that he had now repented (and would not do so again). Imam al-Bazzar recorded this narration, and Imam Ahmad recorded a narration similar to it. In one narration the words are: "No trait was (more hateful than lying) to the Companions of the Prophet (peace and blessings be upon him)."
Imam al-Bazzar also recorded this narration, and its chain is sahih (authentic).
Imam al-Bazzar also recorded this narration, and its chain is sahih (authentic).
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ : فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنْ قَالَتْ إِحْدَانَا لِشَيْءٍ تَشْتَهِيهِ : لَا أَشْتَهِيهِ يُعَدُّ ذَلِكَ كَذِبًا ؟ قَالَ : " إِنَّ الْكَذِبَ يُكْتَبُ كَذِبًا حَتَّى تَكْتُبَ الْكُذَيْبَةُ كُذَيْبَةً " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ فِي حَدِيثٍ طَوِيلٍ ، وَفِي إِسْنَادِهِ أَبُو شَدَّادٍ عَنْ مُجَاهِدٍ ، قَالَ فِي الْمِيزَانِ : لَمْ يَرْوِ عَنْهُ سِوَى ابْنِ جُرَيْجٍ . قُلْتُ : قَدْ رَوَى عَنْهُ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ فِي هَذَا الْحَدِيثِ فِي الْمُسْنَدِ ، فَارْتَفَعَتِ الْجَهَالَةُ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الْكَبِيرِ فِي حَدِيثٍ طَوِيلٍ ، وَفِي إِسْنَادِهِ أَبُو شَدَّادٍ عَنْ مُجَاهِدٍ ، قَالَ فِي الْمِيزَانِ : لَمْ يَرْوِ عَنْهُ سِوَى ابْنِ جُرَيْجٍ . قُلْتُ : قَدْ رَوَى عَنْهُ يُونُسُ بْنُ يَزِيدَ الْأَيْلِيُّ فِي هَذَا الْحَدِيثِ فِي الْمُسْنَدِ ، فَارْتَفَعَتِ الْجَهَالَةُ .
Sayyidah Asma' bint Yazid (may Allah be pleased with her) narrates: I said: "O Messenger of Allah! If one of us says about something she desires, 'I do not desire it', will that be counted as a lie?" The Prophet (peace and blessings be upon him) said: "A lie is recorded as a lie, even a small lie is recorded as a small lie."
Imam Ahmad, and Imam al-Tabarani in al-Mu'jam al-Kabir, recorded this narration within a long hadith. Its chain mentions: Abu Shaddad narrated it from Mujahid. The author of "al-Mizan" says: No one other than Ibn Jurayj narrated from him. (Allamah al-Haythami says:) I say: Yunus bin Yazid al-Ayli narrated this hadith from him, as mentioned in the "Musnad", so his being unknown is removed.
Imam Ahmad, and Imam al-Tabarani in al-Mu'jam al-Kabir, recorded this narration within a long hadith. Its chain mentions: Abu Shaddad narrated it from Mujahid. The author of "al-Mizan" says: No one other than Ibn Jurayj narrated from him. (Allamah al-Haythami says:) I say: Yunus bin Yazid al-Ayli narrated this hadith from him, as mentioned in the "Musnad", so his being unknown is removed.
وَعَنْ نَوَّاسِ بْنِ سَمْعَانَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَبُرَتْ خِيَانَةً أَنْ تُحَدِّثَ أَخَاكَ حَدِيثًا هُوَ لَكَ مُصَدِّقٌ وَأَنْتَ بِهِ كَاذِبٌ " .
رَوَاهُ أَحْمَدُ عَنْ شَيْخِهِ عُمَرَ بْنِ هَارُونَ ، وَقَدْ وَثَّقَهُ قُتَيْبَةُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
رَوَاهُ أَحْمَدُ عَنْ شَيْخِهِ عُمَرَ بْنِ هَارُونَ ، وَقَدْ وَثَّقَهُ قُتَيْبَةُ وَغَيْرُهُ ، وَضَعَّفَهُ ابْنُ مَعِينٍ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna al-Nawwas bin Sam'an (may Allah be pleased with him) narrates: The Prophet (peace and blessings be upon him) said: "It is a great betrayal that you tell your brother something about which he believes you to be truthful, while you are lying."
Imam Ahmad recorded this narration from his teacher Umar bin Harun, whom Qutaybah and others declared thiqah (trustworthy), while Yahya bin Ma'in and others called him da'if (weak). The remaining narrators of this narration are thiqat (trustworthy).
Imam Ahmad recorded this narration from his teacher Umar bin Harun, whom Qutaybah and others declared thiqah (trustworthy), while Yahya bin Ma'in and others called him da'if (weak). The remaining narrators of this narration are thiqat (trustworthy).
وَعَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : " مَنْ قَالَ لِصَبِيٍّ : تَعَالَ هَاكَ ، ثُمَّ لَمْ يُعْطِهِ ; فَهِيَ كِذْبَةٌ " .
رَوَاهُ أَحْمَدُ مِنْ رِوَايَةِ الزُّهْرِيِّ عَنْ أَبِي هُرَيْرَةَ ، وَلَمْ يَسْمَعْهُ مِنْهُ .
رَوَاهُ أَحْمَدُ مِنْ رِوَايَةِ الزُّهْرِيِّ عَنْ أَبِي هُرَيْرَةَ ، وَلَمْ يَسْمَعْهُ مِنْهُ .
Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrates this saying of the Prophet (peace and blessings be upon him): "Whoever says to a child, 'Come! Take this!' and then does not give him anything, that will be counted as a lie."
Imam Ahmad recorded this narration as a narration of al-Zuhri from Sayyiduna Abu Hurayrah (may Allah be pleased with him), although al-Zuhri did not hear from Sayyiduna Abu Hurayrah (may Allah be pleased with him).
Imam Ahmad recorded this narration as a narration of al-Zuhri from Sayyiduna Abu Hurayrah (may Allah be pleased with him), although al-Zuhri did not hear from Sayyiduna Abu Hurayrah (may Allah be pleased with him).
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " يَا أَيُّهَا النَّاسُ ، مَا يَحْمِلُكُمْ عَلَى أَنْ تَتَابَعُوا فِي الْكَذِبِ كَمَا يَتَتَابَعُ الْفَرَاشُ فِي النَّارِ " .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ مُخْتَلَفٌ فِيهِ .
رَوَاهُ أَحْمَدُ ، وَفِيهِ شَهْرُ بْنُ حَوْشَبٍ ، وَهُوَ مُخْتَلَفٌ فِيهِ .
Sayyidah Asma' bint Yazid (may Allah be pleased with her) narrates that she heard the Prophet (peace and blessings be upon him) say: "O people! What drives you to lie one after another, just as moths fall one after another into the fire?"
Imam Ahmad recorded this narration; its chain contains a narrator, Shahr bin Hawshab, about whom there is disagreement.
Imam Ahmad recorded this narration; its chain contains a narrator, Shahr bin Hawshab, about whom there is disagreement.
