السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: الاختيار للزوج أن لا يطلق إلا واحدة
It is preferable for the husband to pronounce only one divorce
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قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: لِتَكُونَ لَهُ الرَّجْعَةُ فِي الْمَدْخُولِ بِهَا وَيَكُونَ خَاطِبًا فِي غَيْرِ الْمَدْخُولِ بِهَا وَمَتَى نُكِحَتْ بَقِيَتْ لَهُ عَلَيْهَا اثْنَتَانِ مِنَ الطَّلَاقِ، وَلَا يَحْرُمُ عَلَيْهِ أَنْ يُطَلِّقَ اثْنَتَيْنِ وَلَا ثَلَاثًا لِأَنَّ اللهَ تَعَالَى جَلَّ ثَنَاؤُهُ أَبَاحَ الطَّلَاقَ عَلَى أَهْلِهِ وَمَا أَبَاحَ فَلَيْسَ بِمَحْظُورٍ عَلَى أَهْلِهِ وَأَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَّمَ عَبْدَ اللهِ بْنَ عُمَرَ رَضِيَ اللهُ عَنْهُمَا مَوْضِعَ الطَّلَاقِ، وَلَوْ كَانَ فِي عَدَدِ الطَّلَاقِ مُبَاحٌ وَمَحْظُورٌ عَلَّمَهُ إِنْ شَاءَ اللهُ إِيَّاهُ.
Imam al-Shafi'i (may Allah have mercy on him) said: "(Let him give one divorce) so that he retains the right to take back the woman with whom the marriage has been consummated, and, in the case of one with whom it has not been consummated, he can (again) be a suitor proposing to her; and whenever she is married (to him again), two divorces will remain for him over her.
And it is not unlawful for him to give two or three divorces, because Allah Almighty, glorified be His praise, has made divorce permissible for those entitled to it, and what He has made permissible is not forbidden to those entitled to it; and (also) because the Messenger of Allah (peace and blessings be upon him) taught Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) the (correct) time for divorce, and if some numbers of divorce were permissible and some forbidden, he (peace and blessings be upon him), Allah willing, would certainly have taught him that as well."
And it is not unlawful for him to give two or three divorces, because Allah Almighty, glorified be His praise, has made divorce permissible for those entitled to it, and what He has made permissible is not forbidden to those entitled to it; and (also) because the Messenger of Allah (peace and blessings be upon him) taught Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) the (correct) time for divorce, and if some numbers of divorce were permissible and some forbidden, he (peace and blessings be upon him), Allah willing, would certainly have taught him that as well."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ اللهِ، أنا الْحَسَنُ بْنُ سُفْيَانَ، نا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍ، ح وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، أنا أَبُو دَاوُدَ، نا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا: نا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: " مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لِيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ " رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ نُمَيْرٍ. وَاحْتَجَّ الشَّافِعِيُّ أَيْضًا بِمَا ⦗٥٣٨⦘.
Salim narrates from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he divorced his wife while she was menstruating, and Sayyiduna Umar (may Allah be pleased with him) told the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Order him to take her back, then to divorce her when she is pure or pregnant."
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، نا أَبُو الْعَبَّاسِ الْأَصَمُّ، أَنَا الرَّبِيعُ، أَنَا الشَّافِعِيُّ، نا مَالِكٌ، حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ، أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ فَذَكَرَ الْحَدِيثَ فِي اللِّعَانِ قَالَ سَهْلٌ: فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ عُوَيْمِرٌ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ فِي الْكِتَابِ: فَقَدْ طَلَّقَ عُوَيْمِرٌ ثَلَاثًا بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَوْ كَانَ ذَلِكَ مُحَرَّمًا لَنَهَاهُ عَنْهُ، وَقَالَ: إِنَّ الطَّلَاقَ وَإِنْ لَزِمَكَ فَأَنْتَ عَاصٍ بِأَنْ تَجْمَعَ ثَلَاثًا فَافْعَلْ، كَذَا قَالَ الشَّيْخُ: وَفِي رِوَايَةِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمُتَلَاعِنَيْنِ: حِسَابُكُمَا عَلَى اللهِ، أَحَدُكُمَا كَاذِبٌ لَا سَبِيلَ لَكَ عَلَيْهَا، وَلَيْسَ ذَلِكَ فِي رِوَايَةِ سَهْلِ بْنِ سَعْدٍ وَلَا الطَّلَاقُ الثَّلَاثُ فِي رِوَايَةِ ابْنِ عُمَرَ، وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ أَيْضًا بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ يَعْنِي وَاللهُ أَعْلَمُ ثَلَاثًا، فَلَمْ يَبْلُغْنَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ ذَلِكَ.
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) says regarding the li'an (mutual imprecation) of Uwaymir al-Ajlani that when the two of them had finished their li'an, Uwaymir said: If I keep her in my marriage, it will be as if I lied about her. So he gave her three divorces before the Messenger of Allah (peace and blessings be upon him) ordered him. It is stated in the book that Uwaymir gave three divorces in the presence of the Prophet (peace and blessings be upon him); had giving that been unlawful, he (peace and blessings be upon him) would have forbidden him. He says: If you must give divorce, then by giving three divorces together you will be a sinner, so do it this way.
The Shaykh said: In the narration of Ibn Umar (may Allah be pleased with them both) it is stated that the Prophet (peace and blessings be upon him) said about the two who made li'an: "Your reckoning is with Allah; one of you is a liar. You now have no authority over her." This is not in the narration of Sahl bin Sa'd (may Allah be pleased with him), and the three divorces are not in the narration of Ibn Umar (may Allah be pleased with them both). Imam al-Shafi'i (may Allah have mercy on him) took evidence from the hadith of Fatimah bint Qays (may Allah be pleased with her) that Abu Amr bin Hafs gave her three divorces, and no report has reached us that he (peace and blessings be upon him) forbade that.
The Shaykh said: In the narration of Ibn Umar (may Allah be pleased with them both) it is stated that the Prophet (peace and blessings be upon him) said about the two who made li'an: "Your reckoning is with Allah; one of you is a liar. You now have no authority over her." This is not in the narration of Sahl bin Sa'd (may Allah be pleased with him), and the three divorces are not in the narration of Ibn Umar (may Allah be pleased with them both). Imam al-Shafi'i (may Allah have mercy on him) took evidence from the hadith of Fatimah bint Qays (may Allah be pleased with her) that Abu Amr bin Hafs gave her three divorces, and no report has reached us that he (peace and blessings be upon him) forbade that.
وَقَدْ حَدَّثَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ دَاوُدَ الْعَلَوِيُّ رَحِمَهُ اللهُ أنا أَبُو حَامِدٍ الشَّرْقِيُّ، نا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللهِ، حَدَّثَنِي أَبِي، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّهَا قَالَتْ: طَلَّقَنِي زَوْجِي ثَلَاثًا فَرُفِعَ ذَلِكَ إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " فَلَمْ يَجْعَلْ لَهَا سُكْنَى وَلَا نَفَقَةً، وَأَمَرَهَا أَنْ تَعْتَدَّ عِنْدَ ابْنِ أُمِّ مَكْتُومٍ " وَفِي رِوَايَةِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ قَالَتْ: قُلْتُ يَا رَسُولَ اللهِ زَوْجِي طَلَّقَنِي ثَلَاثًا فَأَخَافُ أَنْ يَقْتَحِمَ فَأَمَرَهَا فَتَحَوَّلَتْ.
Al-Sha'bi (may Allah have mercy on him) narrates from Sayyidah Fatimah bint Qays (may Allah be pleased with her) that she said: My husband gave me three divorces, and the matter was brought to the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) did not grant her housing or maintenance, and he (peace and blessings be upon him) ordered her to spend her waiting period at the house of Sayyiduna Ibn Umm Maktum (may Allah be pleased with him). In the narration of Urwah bin al-Zubayr (may Allah have mercy on him), Sayyidah Fatimah bint Qays (may Allah be pleased with her) said: O Messenger of Allah (peace and blessings be upon him)! My husband has given me three divorces, and I fear that someone will break in upon me. He (peace and blessings be upon him) gave her an order, and she moved from there.
وَأَخْبَرَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ مُعَاوِيَةَ النَّيْسَابُورِيُّ نا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ بْنِ الْأَخْرَمِ نا يَحْيَى بْنُ مُحَمَّدٍ، نا مُسَدَّدٌ، نا يَحْيَى، حَدَّثَنِي عُبَيْدُ اللهِ، حَدَّثَنِي الْقَاسِمُ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا رَجُلٌ آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَسُئِلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَتَحِلُّ لِلْأَوَّلِ؟ قَالَ: " لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الْأَوَّلُ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ بُنْدَارٍ، وَرَوَاهُ مُسْلِمٌ عَنْ مُحَمَّدِ بْنِ الْمُثَنَّى، كِلَاهُمَا عَنْ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ: وَطَلَّقَ رُكَانَةُ امْرَأَتَهُ الْبَتَّةَ وَهِيَ تَحْتَمِلُ وَاحِدَةً وَتَحْتَمِلُ الثَّلَاثَ فَسَأَلَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ نِيَّتِهِ وَأَحْلَفَهُ عَلَيْهَا، وَلَمْ نَعْلَمْهُ نَهَى أَنْ يُطَلِّقَ الْبَتَّةَ يُرِيدُ بِهَا ثَلَاثًا، وَطَلَّقَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ رَضِيَ اللهُ عَنْهُ امْرَأَتَهُ ثَلَاثًا.
Al-Qasim narrates from Sayyidah Aishah (may Allah be pleased with her) that a man gave his wife three divorces; then another man married that woman and divorced her before having intercourse with her. The Prophet (peace and blessings be upon him) was asked: Is this woman lawful for the first husband? He (peace and blessings be upon him) said: "No, not until the second husband tastes her sweetness as the first one tasted it."
Note: Imam al-Shafi'i (may Allah have mercy on him) says that Rukanah (may Allah be pleased with him) gave his wife a battah (irrevocable) divorce, which could mean one or three divorces, so the Prophet (peace and blessings be upon him) asked him about his intention and made him swear to it; and we do not know that he (peace and blessings be upon him) forbade three divorces. And Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) gave his wife three divorces.
Note: Imam al-Shafi'i (may Allah have mercy on him) says that Rukanah (may Allah be pleased with him) gave his wife a battah (irrevocable) divorce, which could mean one or three divorces, so the Prophet (peace and blessings be upon him) asked him about his intention and made him swear to it; and we do not know that he (peace and blessings be upon him) forbade three divorces. And Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) gave his wife three divorces.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، أنا أَبُو عُبَيْدٍ الْقَاسِمُ بْنُ إِسْمَاعِيلَ، نا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ زَنْجُوَيْهِ، نا نُعَيْمُ بْنُ حَمَّادٍ، عَنِ ابْنِ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ رَاشِدٍ، نا سَلَمَةُ بْنُ أَبِي سَلَمَةَ، عَنْ أَبِيهِ أَنَّهُ ذُكِرَ عِنْدَهُ أَنَّ الطَّلَاقَ الثَّلَاثَ بِمَرَّةٍ مَكْرُوهٌ، فَقَالَ " طَلَّقَ حَفْصُ بْنُ عَمْرِو بْنِ الْمُغِيرَةِ فَاطِمَةَ بِنْتَ قَيْسٍ بِكَلِمَةٍ وَاحِدَةٍ ثَلَاثًا فَلَمْ يَبْلُغْنَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَابَ ذَلِكَ عَلَيْهِ، وَطَلَّقَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ امْرَأَتَهُ ثَلَاثًا فَلَمْ يَعِبْ ذَلِكَ عَلَيْهِ أَحَدٌ " وَكَذَلِكَ رَوَاهُ شَيْبَانُ بْنُ فَرُّوخَ عَنْ مُحَمَّدِ بْنِ رَاشِدٍ. وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي ذَلِكَ أَيْضًا بِمَا رَوَاهُ بِإِسْنَادِهِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللهُ عَنْهُمْ فِيمَنْ طَلَّقَ امْرَأَتَهُ ثَلَاثًا قَبْلَ أَنْ يَدْخُلَ بِهَا لَا يَنْكِحُهَا حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ، قَالَ وَمَا عَابَ ابْنُ عَبَّاسٍ وَلَا أَبُو هُرَيْرَةَ عَلَيْهِ أَنْ يُطَلِّقَ ثَلَاثًا وَلَمْ يَقُلْ لَهُ عَبْدُ اللهِ بْنُ عَمْرٍو: بِئْسَ مَا صَنَعْتَ حِينَ طَلَّقْتَ ثَلَاثًا، قَالَ الشَّيْخُ: وَتِلْكَ الْآثَارُ تَرِدُ بَعْدَ هَذَا إِنْ شَاءَ اللهُ.
Salamah bin Abi Salamah (may Allah have mercy on him) narrates from his father that it was mentioned in his presence that giving three divorces at one time is disliked. He said: Hafs bin Amr bin al-Mughirah gave Fatimah bint Qays (may Allah be pleased with her) three divorces at one time, and we do not know that the Prophet (peace and blessings be upon him) found fault with it; and Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) gave his wife three divorces and no one objected to him.
Note: Sayyiduna Abdullah bin Abbas, Sayyiduna Abu Hurayrah and Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them) say: Whoever gives his wife three divorces before consummating the marriage cannot marry her again until another man marries her and divorces her. The narrator says: Sayyiduna Abdullah bin Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) did not object to giving three divorces together, and Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) did not say: You did a bad thing by giving three divorces.
Note: Sayyiduna Abdullah bin Abbas, Sayyiduna Abu Hurayrah and Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them) say: Whoever gives his wife three divorces before consummating the marriage cannot marry her again until another man marries her and divorces her. The narrator says: Sayyiduna Abdullah bin Abbas and Sayyiduna Abu Hurayrah (may Allah be pleased with them both) did not object to giving three divorces together, and Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) did not say: You did a bad thing by giving three divorces.
وَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا: نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ نا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّنْعَانِيُّ، نا مُعَلَّى بْنُ مَنْصُورٍ، نا شُعَيْبُ بْنُ رُزَيْقٍ أَنَّ عَطَاءً الْخُرَاسَانِيَّ حَدَّثَهُ، عَنِ الْحَسَنِ قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ أَنَّهُ طَلَّقَ امْرَأَتَهُ تَطْلِيقَةً وَهِيَ حَائِضٌ ثُمَّ أَرَادَ أَنْ يُتْبِعَهَا تَطْلِيقَتَيْنِ أُخْرَاوَيْنِ عِنْدَ الْقُرْئَيْنِ الْبَاقِيَيْنِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ: " يَا ابْنَ عُمَرَ مَا هَكَذَا أَمَرَكَ اللهُ إِنَّكَ قَدْ أَخْطَأْتَ السُّنَّةَ وَالسُّنَّةُ أَنْ تَسْتَقْبِلَ الطُّهْرَ فَتُطَلِّقَ لِكُلِّ قُرْءٍ " قَالَ: فَأَمَرَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَرَاجَعْتُهَا ثُمَّ قَالَ: " إِذَا طَهُرَتْ فَطَلِّقْ عِنْدَ ذَلِكَ أَوْ أَمْسِكْ "، فَقُلْتُ: يَا رَسُولَ اللهِ أَفَرَأَيْتَ لَوْ أَنِّي طَلَّقْتُهَا ثَلَاثًا كَانَ يَحِلُّ لِي أَنْ أُرَاجِعَهَا؟ قَالَ: " كَانَتْ تَبِينُ مِنْكَ وَتَكُونُ مَعْصِيَةً " هَذِهِ الزِّيَادَاتُ الَّتِي أُتِيَ بِهَا عَنْ عَطَاءٍ الْخُرَاسَانِيِّ لَيْسَتْ فِي رِوَايَةِ غَيْرِهِ، وَقَدْ تَكَلَّمُوا فِيهِ، ⦗٥٤١⦘ وَيُشْبِهُ أَنْ يَكُونَ قَوْلُهُ: " وَتَكُونُ مَعْصِيَةً " رَاجِعًا إِلَى إِيقَاعِ مَا كَانَ يُوقِعُهُ مِنَ الطَّلَاقِ الثَّلَاثِ فِي حَالِ الْحَيْضِ وَاللهُ أَعْلَمُ.
Al-Hasan (may Allah have mercy on him) says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) gave his wife one divorce while she was menstruating, then intended to follow it with the remaining two divorces at the two remaining periods. The matter reached the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) said: "Allah did not command you like this; you have gone against the Sunnah. The Sunnah is that you wait for the state of purity and divorce at each period of purity." He says: The Prophet (peace and blessings be upon him) ordered me to take her back, and said: "When she becomes pure, divorce or keep her." I said: O Messenger of Allah (peace and blessings be upon him)! What is your view: if I had given her three divorces, would it be lawful for me to take her back? He (peace and blessings be upon him) said: "She would be separated from you, and it would be a sin."
These additions are narrated from Ata' al-Khurasani and are not in anyone else's narration, and the scholars have criticised him. It seems that his words "and it would be a sin" refer to his pronouncing the three divorces in the state of menstruation; and Allah knows best.
These additions are narrated from Ata' al-Khurasani and are not in anyone else's narration, and the scholars have criticised him. It seems that his words "and it would be a sin" refer to his pronouncing the three divorces in the state of menstruation; and Allah knows best.
وَهَكَذَا مَا أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ، نا مُحَمَّدُ بْنُ شَاذَانَ، وَأَحْمَدُ بْنُ سَلَمَةَ قَالَا: نا قُتَيْبَةُ بْنُ سَعِيدٍ، نا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ تَطْلِيقَةً وَاحِدَةً فَأَمَرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَنْ يُرَاجِعَهَا ثُمَّ يُمْسِكَهَا حَتَّى تَطْهُرَ، ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى، ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا فَإِنْ أَرَادَ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا حِينَ تَطْهُرُ مِنْ قَبْلِ أَنْ يُجَامِعَهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ عَزَّ وَجَلَّ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ " وَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لِأَحَدِهِمْ: إِنْ كُنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ حُرِّمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ وَعَصَيْتَ اللهَ عَزَّ وَجَلَّ فِيمَا أَمَرَكَ مِنْ طَلَاقِ امْرَأَتِكَ، رَوَاهُ الْبُخَارِيُّ، وَمُسْلِمٌ فِي الصَّحِيحِ، عَنْ قُتَيْبَةَ قَالَ الْبُخَارِيُّ: وَزَادَ فِيهِ غَيْرُهُ عَنِ اللَّيْثِ عَنْ نَافِعٍ قَالَ: قَالَ ابْنُ عُمَرَ رَضِيَ اللهُ عَنْهُ: لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي بِهَذَا.
Nafi' narrates from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that he gave his wife one divorce while she was menstruating, so the Messenger of Allah (peace and blessings be upon him) ordered him to take her back: "then keep her until she becomes pure, then after another menstruation give her time until she becomes pure; then if he intends to divorce her, let him divorce her in the state of purity before having intercourse with her. This is the waiting period for which Allah, the Lord of Might, has commanded that women be divorced." And when Sayyiduna Ibn Umar (may Allah be pleased with them both) was asked about this, he would say: If you have given your wife three divorces, she has become unlawful for you until she marries another husband, and you have disobeyed the command of Allah, the Lord of Might, that He gave regarding divorcing women.
أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنا أَحْمَدُ بْنُ عُبَيْدٍ، نا ابْنُ مِلْحَانَ، نا يَحْيَى بْنُ بُكَيْرٍ، نا اللَّيْثُ، عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ الْحَدِيثَ قَالَ: وَكَانَ عَبْدُ اللهِ إِذَا سُئِلَ عَنْ ذَلِكَ قَالَ لِأَحَدِهِمْ: أَمَّا أَنْتَ لَوْ طَلَّقْتَ امْرَأَتَكَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي بِهَذَا، وَإِنْ كُنْتَ طَلَّقْتَهَا ثَلَاثًا فَقَدْ حُرِّمَتْ عَلَيْكَ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ، وَعَصَيْتَ اللهَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلَاقِ امْرَأَتِكَ يَعْنِي وَاللهُ أَعْلَمُ لَا رَجْعَةَ فِي الثَّلَاثِ وَإِنَّمَا الرَّجْعَةُ فِي الْمَرَّةِ وَالْمَرَّتَيْنِ يَعْنِي فِي التَّطْلِيقَةِ وَالتَّطْلِيقَتَيْنِ، وَقَوْلُهُ: وَعَصَيْتَ اللهَ فِيمَا أَمَرَكَ مِنْ طَلَاقِ امْرَأَتِكَ، يَعْنِي حِينَ طَلَّقْتَهَا فِي حَالِ الْحَيْضِ فَيَكُونُ قَوْلُهُ هَذَا رَاجِعًا إِلَى أَصْلِ الْمَسْأَلَةِ، وَأَمَّا التَّفْصِيلُ فَإِنَّهُ لِأَجْلِ إِثْبَاتِ الرَّجْعَةِ وَقَطْعِهَا لَا لِتَعْلِيقِ الْمَعْصِيَةِ بِأَحَدِهِمَا دُونَ الْآخَرِ، وَاللهُ أَعْلَمُ وَأَمَّا قَوْلُهُ فِي رِوَايَةِ نَافِعٍ: ثُمَّ يُمْسِكُهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ عِنْدَهُ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ مِنْ حَيْضَتِهَا، فَقَدْ قَالَ الشَّافِعِيُّ يُحْتَمَلُ أَنْ يَكُونَ إِنَّمَا أَرَادَ بِذَلِكَ الِاسْتِبْرَاءِ أَنْ يَكُونَ يَسْتَبْرِئُهَا بَعْدَ الْحَيْضَةِ الَّتِي طَلَّقَهَا فِيهَا بِطُهْرٍ تَامٍّ ثُمَّ حَيْضٍ تَامٍّ؛ لِيَكُونَ تَطْلِيقُهَا وَهِيَ تَعْلَمُ عِدَّتَهَا الْحَمْلُ هِيَ أَمِ الْحَيْضُ؛ وَلِيَكُونَ يُطَلِّقُ بَعْدَ عِلْمِهِ بِحَمْلٍ وَهُوَ غَيْرُ جَاهِلٍ بِمَا صَنَعَ أَوْ يَرْغَبُ فَيُمْسِكُ لِلْحَمْلِ وَلِيَكُونَ إِنْ كَانَتْ سَأَلَتِ الطَّلَاقَ غَيْرَ حَامِلٍ أَنْ تَكُفَّ عَنْهُ حَامِلًا، ثُمَّ سَاقَ كَلَامَهُ إِلَى أَنْ قَالَ: مَعَ أَنَّ غَيْرَ نَافِعٍ إِنَّمَا رُوِيَ عَنِ ابْنِ عُمَرَ حَتَّى تَطْهُرَ مِنَ الْحَيْضَةِ ⦗٥٤٢⦘ الَّتِي طَلَّقَهَا فِيهَا ثُمَّ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ طَلَّقَ رَوَاهُ يُونُسُ بْنُ جُبَيْرٍ وَأَنَسُ بْنُ سِيرِينَ وَسَالِمُ بْنُ عَبْدِ اللهِ وَغَيْرُهُ خِلَافَ رِوَايَةِ نَافِعٍ قَالَ الشَّيْخُ: الرِّوَايَةُ فِي ذَلِكَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ مُخْتَلِفَةٌ، فَأَمَّا عَنْ غَيْرِهِ فَعَلَى مَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ.
Nafi' says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) said: "If you divorced once or twice, the Messenger of Allah (peace and blessings be upon him) ordered me to do this."
(b) Nafi' says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) divorced his wife while she was menstruating. He mentioned the hadith, and when Sayyiduna Abdullah (may Allah be pleased with him) was asked about this, he would say: "As for you, if you divorced your wife once or twice, then the Messenger of Allah (peace and blessings be upon him) ordered me to do this; but if you have given your wife three divorces, she is unlawful for you until she marries another man, and you have disobeyed the command of Allah that He gave regarding divorcing your wife." That is, there is no taking back after three divorces; taking back is only after one or two divorces.
And his words "and you have disobeyed the command of Allah regarding divorcing your wife" mean: when you divorced her in the state of menstruation; so this statement goes back to the original issue. As for the distinction (between one or two and three), it is for establishing or ending the right to take her back, not for attaching the sin to one of them rather than the other.
As for the narration of Nafi': "then let him keep her until she becomes pure, then she has another menstruation while with him, then let him give her time until she becomes pure from her menstruation," Imam al-Shafi'i (may Allah have mercy on him) says: It is possible that by this he meant istibra' (confirming the womb is free) by a complete purity and then a complete menstruation, so that it becomes known whether her waiting period is by delivery of the pregnancy or by menstruations; so that he either divorces after knowing of the pregnancy or keeps her because of the pregnancy; and so that if she had asked for divorce while not pregnant, she might refrain from it once pregnant. Others besides Nafi' narrate from Sayyiduna Ibn Umar (may Allah be pleased with them both): once she becomes pure from the menstruation in which he divorced her, let him then divorce or keep her.
(b) Nafi' says that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) divorced his wife while she was menstruating. He mentioned the hadith, and when Sayyiduna Abdullah (may Allah be pleased with him) was asked about this, he would say: "As for you, if you divorced your wife once or twice, then the Messenger of Allah (peace and blessings be upon him) ordered me to do this; but if you have given your wife three divorces, she is unlawful for you until she marries another man, and you have disobeyed the command of Allah that He gave regarding divorcing your wife." That is, there is no taking back after three divorces; taking back is only after one or two divorces.
And his words "and you have disobeyed the command of Allah regarding divorcing your wife" mean: when you divorced her in the state of menstruation; so this statement goes back to the original issue. As for the distinction (between one or two and three), it is for establishing or ending the right to take her back, not for attaching the sin to one of them rather than the other.
As for the narration of Nafi': "then let him keep her until she becomes pure, then she has another menstruation while with him, then let him give her time until she becomes pure from her menstruation," Imam al-Shafi'i (may Allah have mercy on him) says: It is possible that by this he meant istibra' (confirming the womb is free) by a complete purity and then a complete menstruation, so that it becomes known whether her waiting period is by delivery of the pregnancy or by menstruations; so that he either divorces after knowing of the pregnancy or keeps her because of the pregnancy; and so that if she had asked for divorce while not pregnant, she might refrain from it once pregnant. Others besides Nafi' narrate from Sayyiduna Ibn Umar (may Allah be pleased with them both): once she becomes pure from the menstruation in which he divorced her, let him then divorce or keep her.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ السِّجِسْتَانِيُّ قَالَ: رَوَى هَذَا الْحَدِيثَ عَنِ ابْنِ عُمَرَ يُونُسُ بْنُ جُبَيْرٍ وَأَنَسُ بْنُ سِيرِينَ وَسَعِيدُ بْنُ جُبَيْرٍ وَزَيْدُ بْنُ أَسْلَمَ وَأَبُو الزُّبَيْرِ وَمَنْصُورٌ عَنْ أَبِي وَائِلٍ، مَعْنَاهُمْ كُلُّهُمْ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " أَمَرَهُ أَنْ يُرَاجِعَهَا حَتَّى تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَ وَإِنْ شَاءَ أَمْسَكَ " وَكَذَلِكَ رَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ وَأَمَّا رِوَايَةُ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ وَرِوَايَةُ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ " أَنْ يُرَاجِعَهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَ أَوْ أَمْسَكَ ".
Abu Wa'il (may Allah have mercy on him) also narrates (a report) of the same meaning, that the Prophet (peace and blessings be upon him) "ordered him to take her back until she becomes pure; after that, whether he wishes to divorce or to keep her is up to him."
(b) Nafi' narrates from Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "ordered him to take her back until she becomes pure, then menstruates and becomes pure; then if he wishes, he may divorce or keep her."
(b) Nafi' narrates from Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "ordered him to take her back until she becomes pure, then menstruates and becomes pure; then if he wishes, he may divorce or keep her."
وَأَمَّا الْأَثَرُ الَّذِي أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، نا أَبُو دَاوُدَ، نا حُمَيْدُ بْنُ مَسْعَدَةَ، نا إِسْمَاعِيلُ، أنا أَيُّوبُ، عَنْ عَبْدِ اللهِ بْنِ كَثِيرٍ، عَنْ مُجَاهِدٍ قَالَ: كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا فَجَاءَهُ رَجُلٌ فَقَالَ إِنَّهُ طَلَّقَ امْرَأَتَهُ ثَلَاثًا، قَالَ: فَسَكَتَ حَتَّى ظَنَنَّا أَنَّهُ رَادُّهَا إِلَيْهِ ثُمَّ قَالَ: يَنْطَلِقُ أَحَدُكُمْ فَيَرْكَبُ الْحُمُوقَةَ ثُمَّ يَقُولُ: يَا ابْنَ عَبَّاسٍ يَا ابْنَ عَبَّاسٍ وَإِنَّ اللهَ جَلَّ ثَنَاؤُهُ قَالَ: {وَمَنْ يَتَّقِ اللهَ يَجْعَلْ لَهُ مَخْرَجًا} [الطلاق: ٢] وَإِنَّكَ لَمْ تَتَّقِ اللهَ فَلَا أَجِدُ لَكَ مَخْرَجًا عَصَيْتَ رَبَّكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ وَإِنَّ اللهَ قَالَ: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} [الطلاق: ١] " فِي قُبُلِ عِدَّتِهِنَّ " هَكَذَا فِي هَذِهِ الرِّوَايَةِ ثَلَاثًا.
Mujahid (may Allah have mercy on him) says: I was with Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) when a man came to him and said that he had given his wife three divorces. The narrator says: Ibn Abbas (may Allah be pleased with them both) remained silent, until we thought that he would return his wife to him. Then he said: One of you does a foolish thing and then says: O Ibn Abbas! O Ibn Abbas! Allah, the Lord of Might, says: "And whoever fears Allah, He will make for him a way out." [Surah al-Talaq: 2] You did not fear Allah, so I do not find a way out for you. You have disobeyed Allah, and your wife has become separated from you. Allah says: "O Prophet, when you divorce women, divorce them at the start of their waiting period." [Surah al-Talaq: 1] In this narration it is (stated as) three in this way.
وَقَدْ أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، نا يُوسُفُ بْنُ يَعْقُوبَ، نا عَمْرُو بْنُ مَرْزُوقٍ، أنا شُعْبَةُ، عَنْ عَبْدِ اللهِ بْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهَ سُئِلَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ مِائَةَ تَطْلِيقَةٍ قَالَ: عَصَيْتَ رَبَّكَ وَبَانَتْ مِنْكَ امْرَأَتُكَ لَمْ تَتَّقِ اللهَ فَيَجْعَلْ لَكَ مَخْرَجًا، ثُمَّ قَرَأَ: {يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ} [الطلاق: ١] " فِي قُبُلِ عِدَّتِهِنَّ ".
Mujahid narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he was asked about a man who had given his wife a hundred divorces. He said: You have disobeyed Allah, and your wife has become separated from you. You did not fear Allah, so that Allah might make a way out for you. (Then he recited:) "O Prophet, when you divorce women, divorce them at the start of their waiting period." [Surah al-Talaq: 1]
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، نا ابْنُ صَاعِدٍ، نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، نا عَبْدُ الرَّحْمَنِ، نا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا فِي رَجُلٍ طَلَّقَ امْرَأَتَهُ أَلْفًا قَالَ: " أَمَّا ثَلَاثٌ فَتَحْرُمُ عَلَيْكَ امْرَأَتُكَ وَبَقِيَّتُهُنَّ عَلَيْكَ وِزْرٌ أَتَّخَذْتَ آيَاتِ اللهِ هُزُوًا؟ " ⦗٥٤٣⦘ فَفِي هَذَا دَلَالَةٌ عَلَى أَنَّهُ جَعَلَ الْوِزْرَ فِيمَا فَوْقَ الثَّلَاثِ وَاللهُ أَعْلَمُ، وَرَوَاهُ الشَّافِعِيُّ عَنِ الزَّنْجِيِّ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا فِي مِائَةٍ قَالَ: وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ آيَاتِ اللهِ هُزُوًا، قَالَ الشَّافِعِيُّ فَعَابَ عَلَيْهِ ابْنُ عَبَّاسٍ كُلَّ مَا زَادَ مِنْ عَدَدِ الطَّلَاقِ الَّذِي لَمْ يَجْعَلِ اللهُ إِلَيْهِ وَلَمْ يَعِبْ عَلَيْهِ مَا جَعَلَ اللهُ إِلَيْهِ مِنَ الثَّلَاثِ.
Sa'id bin Jubayr narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning a man who gave his wife a thousand divorces. He said: Three divorces have made your wife unlawful for you, and the rest are a sin upon you, for you have made a mockery of the verses of Allah. So this hadith indicates the sin of giving more than three divorces.
(b) Ata' narrates from Ibn Abbas (may Allah be pleased with them both) concerning 100 divorces: With 97 you have made a mockery of the verses of Allah.
Imam al-Shafi'i (may Allah have mercy on him) says: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) found fault with giving more than three divorces.
(b) Ata' narrates from Ibn Abbas (may Allah be pleased with them both) concerning 100 divorces: With 97 you have made a mockery of the verses of Allah.
Imam al-Shafi'i (may Allah have mercy on him) says: Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) found fault with giving more than three divorces.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، حَدَّثَنِي عَلِيُّ بْنُ حَمْشَاذٍ، أَخْبَرَنِي يَزِيدُ بْنُ الْهَيْثَمِ أَنَّ إِبْرَاهِيمَ بْنَ أَبِي اللَّيْثِ حَدَّثَهُ، نا الْأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: " مَنْ أَرَادَ أَنْ يُطَلِّقَ لِلسُّنَّةِ كَمَا أَمَرَ اللهُ عَزَّ وَجَلَّ فَلْيُنْظِرْهَا حَتَّى تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ لِيُطَلِّقْهَا طَاهِرًا فِي غَيْرِ جِمَاعٍ وَيُشْهِدُ رَجُلَيْنِ ثُمَّ لِيُنْظِرْهَا حَتَّى تَحِيضَ ثُمَّ تَطْهُرَ فَإِنْ شَاءَ رَاجَعَ وَإِنْ شَاءَ طَلَّقَ ".
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) says: Whoever intends a divorce according to the Sunnah should adopt the method that Allah, the Lord of Might, has commanded: he should wait for purity after menstruation, then divorce her in that purity without intercourse and make two men witnesses; then he should wait for purity after (another) menstruation, and if he wishes he may take her back, and if he wishes he may divorce.
وَرَوَاهُ الْأَعْمَشُ عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ قَالَ: " طَلَاقُ السُّنَّةِ أَنْ يُطَلِّقَهَا فِي كُلِّ طُهْرٍ تَطْلِيقَةً فَإِذَا كَانَ آخِرُ ذَلِكَ فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللهُ بِهَا " أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ السُّلَمِيُّ أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ نا الْحُسَيْنُ وَالْقَاسِمُ، أنبأ إِسْمَاعِيلُ الْمَحَامِلِيُّ قَالَا: نا أَبُو السَّائِبِ سَلَمُ بْنُ جُنَادَةَ نا حَفْصُ بْنُ غِيَاثٍ عَنِ الْأَعْمَشِ فَذَكَرَهُ وَنَحْنُ هَكَذَا نَسْتَحِبُّ أَنْ يَفْعَلَ، وَقَدْ رُوِّينَا أَيْضًا عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنَّهُ جَعَلَ الْعُدْوَانَ فِي الزِّيَادَةِ عَلَى الثَّلَاثِ وَاللهُ أَعْلَمُ وَهُوَ فِيمَا رَوَاهُ يُوسُفُ الْقَاضِي عَنْ عَمْرِو بْنِ مَرْزُوقٍ عَنْ شُعْبَةَ عَنِ الْأَعْمَشِ عَنْ ⦗٥٤٤⦘ مَسْرُوقٍ قَالَ: سَأَلَ رَجُلٌ لِعَبْدِ اللهِ رَضِيَ اللهُ عَنْهُ فَقَالَ: رَجُلٌ طَلَّقَ امْرَأَتَهُ مِائَةً قَالَ: بَانَتْ بِثَلَاثٍ وَسَائِرُ ذَلِكَ عُدْوَانٌ.
Abu al-Ahwas narrates from Sayyiduna Abdullah (may Allah be pleased with him): The Sunnah way of divorce is that a divorce is given in each period of purity. When it is the last of these, that is the waiting period that Allah, the Lord of Might, has commanded.
(b) Hafs bin Ghiyath mentions from al-A'mash: We consider it recommended to divorce in this way.
(c) Masruq (may Allah have mercy on him) says: A man asked Sayyiduna Abdullah (may Allah be pleased with him): A man has given his wife a hundred divorces. He said: She has become separated by three, and all the rest are a means of disobedience.
(b) Hafs bin Ghiyath mentions from al-A'mash: We consider it recommended to divorce in this way.
(c) Masruq (may Allah have mercy on him) says: A man asked Sayyiduna Abdullah (may Allah be pleased with him): A man has given his wife a hundred divorces. He said: She has become separated by three, and all the rest are a means of disobedience.
وَأَنْبَأَنِي أَبُو عَبْدِ اللهِ إِجَازَةً، أنا أَبُو الْوَلِيدِ، نا ابْنُ زُهَيْرٍ، نا عَبْدُ اللهِ بْنُ هَاشِمٍ، ثنا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَالْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ قَالَ: جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ فَقَالَ: إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةً قَالَ: " بَانَتْ مِنْكَ بِثَلَاثٍ وَسَائِرُهُنَّ مَعْصِيَةٌ ".
Alqamah (may Allah have mercy on him) says: A man came to Sayyiduna Abdullah (may Allah be pleased with him) and said: "I have given my wife a hundred divorces." He (may Allah be pleased with him) said: "She has become separated by three, and all the rest are disobedience."
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، نا أَبُو الْعَبَّاسِ بْنُ يَعْقُوبَ، نا يَحْيَى بْنُ أَبِي طَالِبٍ، أنا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، أنا حُمَيْدٌ عَنْ وَاقِعِ بْنِ سَحْبَانَ، أَنَّ رَجُلًا أَتَى عِمْرَانَ بْنَ حُصَيْنٍ رَضِيَ اللهُ عَنْهُ وَهُوَ فِي الْمَسْجِدِ فَقَالَ: رَجُلٌ طَلَّقَ امْرَأَتَهُ ثَلَاثًا وَهُوَ فِي مَجْلِسٍ قَالَ: " أَثِمَ بِرَبِّهِ وَحَرُمَتْ عَلَيْهِ امْرَأَتُهُ " قَالَ: فَانْطَلَقَ الرَّجُلُ فَذَكَرَ ذَلِكَ لِأَبِي مُوسَى رَضِيَ اللهُ عَنْهُ يُرِيدُ بِذَلِكَ عَيْبَهُ فَقَالَ: أَلَا تَرَى أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ: كَذَا وَكَذَا؟ فَقَالَ أَبُو مُوسَى: أَكْثَرَ اللهُ فِينَا مِثْلَ أَبِي نُجَيْدٍ.
Humayd narrates from Waqi' bin Sahban that a man came to Sayyiduna Imran bin Husayn (may Allah be pleased with him) while he was in the mosque. The man said that he had given his wife three divorces in one sitting. He said: He has disobeyed his Lord, and his wife has become unlawful for him. Then the man went and mentioned this to Sayyiduna Abu Musa (may Allah be pleased with him), intending to find fault with him, and said: What do you think: Imran bin Husayn (may Allah be pleased with him) says such and such? Sayyiduna Abu Musa (may Allah be pleased with him) said: May Allah, the Lord of Might, increase among us people like Abu Nujayd (may Allah be pleased with him).
