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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الخلع والطلاق
Book of Khul and Divorce
باب: الاختيار للزوج أن لا يطلق إلا واحدة
Chapter: It is preferable for the husband to pronounce only one divorce
Bayhaqi 14935 — It is preferable for the husband to pronounce only one
اُردوEn
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، نا أَبُو الْعَبَّاسِ الْأَصَمُّ، أَنَا الرَّبِيعُ، أَنَا الشَّافِعِيُّ، نا مَالِكٌ، حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ أَخْبَرَهُ، أَنَّ عُوَيْمِرًا الْعَجْلَانِيَّ فَذَكَرَ الْحَدِيثَ فِي اللِّعَانِ قَالَ سَهْلٌ: فَلَمَّا فَرَغَا مِنْ تَلَاعُنِهِمَا قَالَ عُوَيْمِرٌ: كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللهِ إِنْ أَمْسَكْتُهَا، فَطَلَّقَهَا ثَلَاثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ فِي الْكِتَابِ: فَقَدْ طَلَّقَ عُوَيْمِرٌ ثَلَاثًا بَيْنَ يَدَيِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَلَوْ كَانَ ذَلِكَ مُحَرَّمًا لَنَهَاهُ عَنْهُ، وَقَالَ: إِنَّ الطَّلَاقَ وَإِنْ لَزِمَكَ فَأَنْتَ عَاصٍ بِأَنْ تَجْمَعَ ثَلَاثًا فَافْعَلْ، كَذَا قَالَ الشَّيْخُ: وَفِي رِوَايَةِ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمُتَلَاعِنَيْنِ: حِسَابُكُمَا عَلَى اللهِ، أَحَدُكُمَا كَاذِبٌ لَا سَبِيلَ لَكَ عَلَيْهَا، وَلَيْسَ ذَلِكَ فِي رِوَايَةِ سَهْلِ بْنِ سَعْدٍ وَلَا الطَّلَاقُ الثَّلَاثُ فِي رِوَايَةِ ابْنِ عُمَرَ، وَاحْتَجَّ الشَّافِعِيُّ رَحِمَهُ اللهُ أَيْضًا بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ طَلَّقَهَا الْبَتَّةَ يَعْنِي وَاللهُ أَعْلَمُ ثَلَاثًا، فَلَمْ يَبْلُغْنَا أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ ذَلِكَ.
Sayyiduna Sahl bin Sa'd al-Sa'idi (may Allah be pleased with him) says regarding the li'an (mutual imprecation) of Uwaymir al-Ajlani that when the two of them had finished their li'an, Uwaymir said: If I keep her in my marriage, it will be as if I lied about her. So he gave her three divorces before the Messenger of Allah (peace and blessings be upon him) ordered him. It is stated in the book that Uwaymir gave three divorces in the presence of the Prophet (peace and blessings be upon him); had giving that been unlawful, he (peace and blessings be upon him) would have forbidden him. He says: If you must give divorce, then by giving three divorces together you will be a sinner, so do it this way.
The Shaykh said: In the narration of Ibn Umar (may Allah be pleased with them both) it is stated that the Prophet (peace and blessings be upon him) said about the two who made li'an: "Your reckoning is with Allah; one of you is a liar. You now have no authority over her." This is not in the narration of Sahl bin Sa'd (may Allah be pleased with him), and the three divorces are not in the narration of Ibn Umar (may Allah be pleased with them both). Imam al-Shafi'i (may Allah have mercy on him) took evidence from the hadith of Fatimah bint Qays (may Allah be pleased with her) that Abu Amr bin Hafs gave her three divorces, and no report has reached us that he (peace and blessings be upon him) forbade that.
The Shaykh said: In the narration of Ibn Umar (may Allah be pleased with them both) it is stated that the Prophet (peace and blessings be upon him) said about the two who made li'an: "Your reckoning is with Allah; one of you is a liar. You now have no authority over her." This is not in the narration of Sahl bin Sa'd (may Allah be pleased with him), and the three divorces are not in the narration of Ibn Umar (may Allah be pleased with them both). Imam al-Shafi'i (may Allah have mercy on him) took evidence from the hadith of Fatimah bint Qays (may Allah be pleased with her) that Abu Amr bin Hafs gave her three divorces, and no report has reached us that he (peace and blessings be upon him) forbade that.
