السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: ما لا يجزي من العيوب في الهدايا
Defects that make sacrificial animals insufficient
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا هَارُونُ بْنُ سُلَيْمَانَ الْأَصْبَهَانِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ثنا شُعْبَةُ، قَالَ: سَمِعْتُ سُلَيْمَانَ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ: سَمِعْتُ عُبَيْدَ بْنَ فَيْرُوزَ، يَقُولُ: قُلْتُ لِلْبَرَاءِ: حَدِّثْنِي عَمَّا كَرِهَ أَوْ نَهَى رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْأَضَاحِيِّ، فَقَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَكَذَا بِيَدِهِ، وَيَدِي أَقْصَرُ مِنْ يَدِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَرْبَعٌ لَا تُجْزِي فِي الْأَضَاحِيِّ: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا، وَالْكَسِيرُ الَّتِي لَا تَنْقَى " قَالَ: فَإِنِّي أَكْرَهُ أَنْ يَكُونَ نَقْصٌ فِي الْأُذُنِ وَالْقَرْنِ، قَالَ: فَمَا كَرِهْتَ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى غَيْرِكَ.
Ubayd bin Fayruz said: I said to Sayyiduna al-Bara' bin Azib (may Allah be pleased with him): Tell me which defects the Prophet (peace and blessings be upon him) disliked or forbade in sacrificial animals. He said: the Messenger of Allah (peace and blessings be upon him) gestured with his hand like this, and my hand is shorter than the hand of the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) said: "Four kinds of defect must not be in sacrificial animals: 1. a one-eyed animal whose blindness in one eye is evident; 2. a sick animal whose sickness is evident; 3. a lame animal whose lameness is evident; 4. an animal with a broken bone (so emaciated) that it has no marrow." He said: I dislike a defect in the ear or the horn. Sayyiduna al-Bara' bin Azib (may Allah be pleased with him) said: Leave whatever you dislike, but do not make it unlawful for anyone else.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، أنا أَبُو عَبْدِ اللهِ الشَّيْبَانِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، أنا جَعْفَرُ بْنُ عَوْنٍ، أنا مِسْعَرٌ، عَنْ أَبِي حَصِينٍ أَنَّ ابْنَ الزُّبَيْرِ رَأَى هَدْيًا له فِيهَا نَاقَةٌ عَوْرَاءُ، فَقَالَ: " إِنْ كَانَ أَصَابَهَا بَعْدَ مَا اشْتَرَيْتُمُوهَا فَأَمْضُوهَا، وَإِنْ كَانَ أَصَابَهَا قَبْلَ أَنْ تَشْتَرُوهَا فَأَبْدِلُوهَا ".
Abu Hasin (may Allah have mercy on him) said that Ibn al-Zubayr (may Allah be pleased with him) looked over his sacrificial animals, and among them was a one-eyed she-camel. He said: If the defect arose after it was bought, then sacrifice it; if the defect was there before it was bought, then replace it.
