السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: المسافر يقصر ما لم يجمع مكثا ما لم يبلغ مقامه ما أقام رسول الله صلى الله عليه وسلم بمكة عام الفتح
The traveller shortens as long as he has not resolved to stay and his stay does not reach that of the Messenger of Allah (peace and blessings be upon him) in Makkah in the year of the Conquest
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وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثنا عَمْرُو بْنُ مَرْزُوقٍ، ثنا شُعْبَةُ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ أَنَسٍ قَالَ: " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَجَجْنَا مَعَهُ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعَ ". قَالَ: قُلْتُ: كَمْ أَقَمْتُمْ بِمَكَّةَ؟ قَالَ: عَشْرًا ". أَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ شُعْبَةَ، فَهَذَا حَدِيثٌ صَحِيحٌ، وَإِنَّمَا أَرَادَ أَنَسُ بْنُ مَالِكٍ بِقَوْلِهِ: " فَأَقَمْنَا بِهَا عَشْرًا " أَيْ بِمَكَّةَ، وَمِنًى، وَعَرَفَاتٍ، وَذَلِكَ لِأَنَّ الْأَخْبَارَ الثَّابِتَةَ تَدُلُّ عَلَى أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ مَكَّةَ فِي حَجَّتِهِ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَأَقَامَ بِهَا ثَلَاثًا يَقْصُرُ وَلَمْ يُحْسَبِ الْيَوْمُ الَّذِي قَدِمَ فِيهِ مَكَّةَ لِأَنَّهُ كَانَ فِيهِ سَائِرًا، وَلَا يَوْمُ التَّرْوِيَةِ لِأَنَّهُ خَارِجٌ فِيهِ إِلَى مِنًى فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ، فَلَمَّا طَلَعَتِ الشَّمْسُ سَارَ مِنْهَا إِلَى ⦗٢١٣⦘ عَرَفَاتٍ، ثُمَّ دَفَعَ مِنْهَا حِينَ غَرَبَتِ الشَّمْسُ حَتَّى أَتَى الْمُزْدَلِفَةَ فَبَاتَ بِهَا لَيْلَتَئِذٍ حَتَّى أَصْبَحَ، ثُمَّ دَفَعَ مِنْهَا حَتَّى أَتَى مِنًى فَقَضَى بِهَا نُسُكَهُ، ثُمَّ أَفَاضَ إِلَى مَكَّةَ فَقَضَى بِهَا طَوَافَهُ، ثُمَّ رَجَعَ إِلَى مِنًى فَأَقَامَ بِهَا ثَلَاثًا يَقْصُرُ ثُمَّ نَفَرَ مِنْهَا فَنَزَلَ بِالْمُحَصَّبِ فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ، وَخَرَجَ فَمَرَّ بِالْبَيْتِ فَطَافَ بِهِ قَبْلَ صَلَاةِ الصُّبْحِ، ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ فَلَمْ يُقِمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَوْضِعٍ وَاحِدٍ أَرْبَعًا يَقْصُرُ، وَهَذَا كُلُّهُ مَوْجُودٌ فِي الْمَجْمُوعِ مِنْ رِوَايَاتِ ابْنِ عَبَّاسٍ وَعَائِشَةَ وَجَابِرِ بْنِ عَبْدِ اللهِ وَأَنَسِ بْنِ مَالِكٍ وَغَيْرِهِمْ فِي قِصَّةِ الْحَجِّ، وَتِلْكَ الرِّوَايَاتُ بِسِيَاقِهَا تَرِدُ بِمَشِيئَةِ اللهِ فِي كِتَابِ الْحَجِّ.
Yahya bin Abi Ishaq narrates from Sayyiduna Anas (may Allah be pleased with him): "We set out with the Messenger of Allah (peace and blessings be upon him) and performed Hajj with him, and he kept praying two rak'ahs each until he returned." The narrator said: I said: "How long did you stay in Makkah?" He said: "Ten (days)."
This is an authentic hadith. By his words "We stayed there ten (days)," Sayyiduna Anas bin Malik (may Allah be pleased with him) meant (the stay) in Makkah, Mina and Arafat. That is because the established reports show that the Messenger of Allah (peace and blessings be upon him) arrived in Makkah on his Hajj when four days of Dhu al-Hijjah had passed, and he stayed there three days, shortening (the prayer). The day he entered Makkah was not counted, because he was travelling on it, nor was the Day of Tarwiyah (the 8th of Dhu al-Hijjah), because on it he went out to Mina and prayed Zuhr, Asr, Maghrib, Isha and Fajr there. When the sun rose, he moved on from there to Arafat; then he set off from there when the sun had set, until he came to Muzdalifah, and spent that night there until morning. Then he set off from there until he came to Mina and performed his rites there. Then he went on to Makkah and performed his Tawaf there. Then he returned to Mina and stayed there three days, shortening (the prayer). Then he departed from there and halted at al-Muhassab, and had the departure announced among his Companions. Then he set out, passed by the House and performed Tawaf of it before the Fajr prayer, and then left for Madinah. So he (peace and blessings be upon him) did not stay in any one place for four (days) while shortening. All of this is found in the combined narrations of Ibn Abbas, Aishah, Jabir bin Abdullah, Anas bin Malik and others about the Hajj, and those narrations, with their full wording, will come in the Book of Hajj, if Allah wills.
This is an authentic hadith. By his words "We stayed there ten (days)," Sayyiduna Anas bin Malik (may Allah be pleased with him) meant (the stay) in Makkah, Mina and Arafat. That is because the established reports show that the Messenger of Allah (peace and blessings be upon him) arrived in Makkah on his Hajj when four days of Dhu al-Hijjah had passed, and he stayed there three days, shortening (the prayer). The day he entered Makkah was not counted, because he was travelling on it, nor was the Day of Tarwiyah (the 8th of Dhu al-Hijjah), because on it he went out to Mina and prayed Zuhr, Asr, Maghrib, Isha and Fajr there. When the sun rose, he moved on from there to Arafat; then he set off from there when the sun had set, until he came to Muzdalifah, and spent that night there until morning. Then he set off from there until he came to Mina and performed his rites there. Then he went on to Makkah and performed his Tawaf there. Then he returned to Mina and stayed there three days, shortening (the prayer). Then he departed from there and halted at al-Muhassab, and had the departure announced among his Companions. Then he set out, passed by the House and performed Tawaf of it before the Fajr prayer, and then left for Madinah. So he (peace and blessings be upon him) did not stay in any one place for four (days) while shortening. All of this is found in the combined narrations of Ibn Abbas, Aishah, Jabir bin Abdullah, Anas bin Malik and others about the Hajj, and those narrations, with their full wording, will come in the Book of Hajj, if Allah wills.
وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، ثنا الْمَنِيعِيٌّ، ثنا دَاوُدُ بْنُ عَمْرٍو، ثنا أَبُو شِهَابٍ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَقَمْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ تِسْعَةَ عَشَرَ يَقْصُرُ الصَّلَاةَ ". قَالَ ابْنُ عَبَّاسٍ: " إِنْ زِدْنَا أَتْمَمْنَا ". رَوَاهُ ⦗٢١٤⦘ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَحْمَدَ بْنِ يُونُسَ عَنْ أَبِي شِهَابٍ، وَرَوَاهُ خَلَفُ بْنُ هِشَامٍ، عَنْ أَبِي شِهَابٍ فَقَالَ: سَبْعَ عَشْرَةَ..
Ikrimah (may Allah have mercy on him) reports from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he said: We shortened (the prayer) with the Prophet (peace and blessings be upon him) for nineteen days on a journey. And he said: If we stayed longer, we would pray the complete prayer.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، ثنا خَلَفُ بْنُ هِشَامٍ، ثنا أَبُو شِهَابٍ، فَذَكَرَهُ، وَفِي آخِرِهِ قَالَ ابْنُ عَبَّاسٍ: " وَنَحْنُ نَقْصُرُ سَبْعَ عَشْرَةَ، وَإِنْ زِدْنَا أَتْمَمْنَا ".
Abu Shihab mentioned the hadith, and at its end is that Ibn Abbas (may Allah be pleased with them both) said: We shortened (the prayer) for seventeen days, and if we stayed longer, we would pray the complete prayer.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ، أنبأ مُحَمَّدُ بْنُ أَيُّوبَ، أنبأ أَبُو عَمْرٍو النَّمَرِيُّ، ثنا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ الْأَحْوَلِ، وَحُصَيْنٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَافَرَ فَأَقَامَ تِسْعَةَ عَشَرَ يَوْمًا يَقْصُرُ الصَّلَاةَ، فَنَحْنُ إِذَا سَافَرْنَا فَأَقَمْنَا تِسْعَةَ عَشَرَ يَوْمًا قَصَرْنَا، وَإِذَا زِدْنَا أَتْمَمْنَا الصَّلَاةَ ". رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ مُوسَى بْنِ إِسْمَاعِيلَ عَنْ أَبِي عَوَانَةَ، وَرَوَاهُ مُحَمَّدُ بْنُ سُلَيْمَانَ بْنِ حَبِيبٍ لُوَيْنٌ، عَنْ أَبِي عَوَانَةَ عَنْهُمَا، قَالَ: سَافَرْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقَامَ سَبْعَةَ عَشَرَ يَوْمًا يَقْصُرُ الصَّلَاةَ، ثُمَّ ذَكَرَ قَوْلَ ابْنِ عَبَّاسٍ أَيْضًا فِي سَبْعَ عَشْرَةَ أَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا مُحَمَّدُ بْنُ يَعْقُوبَ الصَّفَّارُ، ثنا لُوَيْنٌ فَذَكَرَهُ.
(a) Ikrimah reports from Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) travelled and, while staying (in one place), shortened the prayer for nineteen days. So when we travelled, we kept shortening the prayer for up to nineteen days, and when we stayed longer, we prayed the complete prayer.
(b) Luwayn narrated it from Abu Awanah, (with the words): "We travelled with the Messenger of Allah (peace and blessings be upon him), and he stayed seventeen days, shortening the prayer." He then also mentioned the statement of Ibn Abbas (may Allah be pleased with them both) about seventeen days.
(b) Luwayn narrated it from Abu Awanah, (with the words): "We travelled with the Messenger of Allah (peace and blessings be upon him), and he stayed seventeen days, shortening the prayer." He then also mentioned the statement of Ibn Abbas (may Allah be pleased with them both) about seventeen days.
وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا مُعَلَّى بْنُ أَسَدٍ، ثنا أَبُو عَوَانَةَ، عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " سَافَرْتُ مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقَامَ سَبْعَةَ عَشَرَ يَوْمًا يَقْصُرُ الصَّلَاةَ ". وَرَوَاهُ أَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ الْأَحْوَلِ فَقَالَ فِي أَكْثَرِ الرِّوَايَاتِ عَنْهُ: تِسْعَ عَشْرَةَ.
Ikrimah reports from Ibn Abbas (may Allah be pleased with them both): I travelled with the Prophet (peace and blessings be upon him), and during a stay of seventeen days he (peace and blessings be upon him) shortened the prayer.
Abu Mu'awiyah narrated this same hadith from Asim al-Ahwal, and in most of the narrations (from him) he mentioned nineteen days.
Abu Mu'awiyah narrated this same hadith from Asim al-Ahwal, and in most of the narrations (from him) he mentioned nineteen days.
أَخْبَرَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْبِسْطَامِيُّ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي أَبُو يَعْلَى، ثنا أَبُو خَيْثَمَةَ، وَسُرَيْجُ بْنُ يُونُسَ قَالَا: ثنا أَبُو مُعَاوِيَةَ، ح وَأَخْبَرَنَا مُحَمَّدٌ، أنبأ أَبُو بَكْرٍ، أَخْبَرَنِي الْجَوْزِيُّ، ثنا مُجَاهِدُ بْنُ مُوسَى، وَيَعْقُوبُ الدَّوْرَقِيُّ، وَالْفَضْلُ بْنُ الصَّبَّاحِ، وَيُوسُفُ قَالُوا: ثنا أَبُو مُعَاوِيَةَ، وَهَذَا حَدِيثُ الْجَوْزِيِّ عَنْ عَاصِمٍ الْأَحْوَلِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " سَافَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَفَرًا فَأَقَامَ تِسْعَةَ عَشَرَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ ". وَقَالَ ابْنُ عَبَّاسٍ: " فَنَحْنُ إِذَا سَافَرْنَا فَأَقَمْنَا تِسْعَةَ عَشَرَ صَلَّيْنَا رَكْعَتَيْنِ رَكْعَتَيْنِ، وَإِذَا أَقَمْنَا أَكْثَرَ مِنْ ذَلِكَ صَلَّيْنَا أَرْبَعًا ". وَكَذَلِكَ فِي حَدِيثِ أَبِي خَيْثَمَةَ وَسُرَيْجٍ: تِسْعَ عَشْرَةَ.
Ikrimah (may Allah have mercy on him) reports from Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) went on a journey and stayed nineteen days, during which he (peace and blessings be upon him) kept praying two rak'ahs each. And Ibn Abbas (may Allah be pleased with them both) said: When we travelled and stayed nineteen days, we would pray two rak'ahs each; when we stayed longer than that, we would pray four rak'ahs.
وَرَوَاهُ عُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ أَبِي مُعَاوِيَةَ فَقَالَ: " سَافَرَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَقَامَ سَبْعَةَ عَشَرَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ ".
Uthman bin Abi Shaybah narrated it from Abu Mu'awiyah, who said: The Messenger of Allah (peace and blessings be upon him) travelled and stayed seventeen days, and he (peace and blessings be upon him) kept praying two rak'ahs each.
وَرَوَاهُ حَفْصُ بْنُ غِيَاثٍ عَنْ عَاصِمٍ فَقَالَ: " سَبْعَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ، فَمَنْ أَقَامَ سَبْعَ عَشْرَةَ قَصَرَ، وَمَنْ أَقَامَ أَكْثَرَ مِنْ ذَلِكَ أَتَمَّ ".
Hafs bin Ghiyath (may Allah have mercy on him) reports from Asim (may Allah have mercy on him): For a stay of seventeen days there is shortening; whoever stays seventeen days should shorten, and whoever stays longer than that should pray the complete prayer.
أَخْبَرَنَاهُ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا أَبُو عِمْرَانَ، ثنا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، ثنا عَبْدُ الْوَارِثِ، ثنا عَبَّادُ بْنُ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ زَمَنَ الْفَتْحِ تِسْعَةَ عَشَرَ لَيْلَةً يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ "..
Ikrimah (may Allah have mercy on him) narrates from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) "stayed nineteen days in the year of the Conquest and shortened the prayer, that is, he kept praying two rak'ahs each."
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنِي أَبِي، ثنا شَرِيكٌ، عَنِ ابْنِ الْأَصْبَهَانِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ " أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقَامَ بِمَكَّةَ سَبْعَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ يُصَلِّي رَكْعَتَيْنِ "..
Ikrimah reports from Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed seventeen days in Makkah and kept praying two rak'ahs each.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ، ثنا أَبُو سَعِيدٍ الْأَشَجُّ، ثنا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَقَامَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ فَتْحِ مَكَّةَ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ حَتَّى سَارَ إِلَى حُنَيْنٍ ". كَذَا رَوَاهُ، وَلَا أَرَاهُ مَحْفُوظًا.
Ubaydullah bin Abdullah reports from Abdullah bin Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) "stayed fifteen days in the year of the Conquest of Makkah, shortening the prayer, and then went on to Hunayn."
He narrated it thus, but I do not consider it mahfuz (preserved).
He narrated it thus, but I do not consider it mahfuz (preserved).
وَقَدْ أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا الْحَسَنُ بْنُ الرَّبِيعِ، ثنا ابْنُ إِدْرِيسَ، عَنِ ابْنِ إِسْحَاقَ قَالَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ: " ثُمَّ أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ خَمْسَ عَشْرَةَ لَيْلَةً يَقْصُرُ الصَّلَاةَ حَتَّى سَارَ إِلَى حُنَيْنٍ ". ⦗٢١٦⦘ هَذَا هُوَ الصَّحِيحُ مُرْسَلٌ، وَرَوَاهُ أَيْضًا عَبْدَةُ بْنُ سُلَيْمَانَ، وَأَحْمَدُ بْنُ خَالٍ الْوَهْبِيُّ، وَسَلَمَةُ بْنُ الْفَضْلِ، عَنِ ابْنِ إِسْحَاقَ، وَلَمْ يَذْكُرُوا فِيهِ ابْنَ عَبَّاسٍ.
Muhammad bin Muslim (may Allah have mercy on him) said: The Messenger of Allah (peace and blessings be upon him) stayed fifteen days in Makkah, shortening the prayer, and then went on to Hunayn.
This is the correct (version), and it is mursal; Abdah bin Sulayman, Ahmad bin Khalid al-Wahbi and Salamah bin al-Fadl also narrated it from Ibn Ishaq and did not mention Ibn Abbas in it.
This is the correct (version), and it is mursal; Abdah bin Sulayman, Ahmad bin Khalid al-Wahbi and Salamah bin al-Fadl also narrated it from Ibn Ishaq and did not mention Ibn Abbas in it.
إِلَّا مُحَمَّدُ بْنُ سَلَمَةَ فَإِنَّهُ رَوَاهُ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: " أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَامَ الْفَتْحِ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلَاةَ ". أَخْبَرَنَاهُ أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا النُّفَيْلِيُّ، ثنا مُحَمَّدُ بْنُ سَلَمَةَ، فَذَكَرَهُ. وَرَوَاهُ عِرَاكُ بْنُ مَالِكٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا، وَرِوَايَةُ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ أَصَحُّ مِنْ ذَلِكَ كُلِّهِ، وَاللهُ أَعْلَمُ.
Ubaydullah reports from Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) stayed fifteen days in the year of the Conquest and shortened the prayer.
Irak bin Malik narrated it from the Prophet (peace and blessings be upon him) mursal, and the narration of Ikrimah from Ibn Abbas is more authentic than all of that; and Allah knows best.
Irak bin Malik narrated it from the Prophet (peace and blessings be upon him) mursal, and the narration of Ikrimah from Ibn Abbas is more authentic than all of that; and Allah knows best.
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يَعْقُوبُ بْنُ سُفْيَانَ، ثنا الْحَجَّاجُ، وَسُلَيْمَانُ بْنُ حَرْبٍ قَالَا: ثنا حَمَّادُ بْنُ سَلَمَةَ قَالَ: وَثنا يَعْقُوبُ، ثنا أَبُو مَعْمَرٍ، ثنا عَبْدُ الْوَارِثِ، جَمِيعًا عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي نَضْرَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: " أَقَامَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ زَمَانَ الْفَتْحِ بِثَمَانِ عَشْرَةَ لَيْلَةً يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ ".
Abu Nadrah narrates from Imran bin Husayn (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) stayed eighteen nights in Makkah at the time of the Conquest, and he (peace and blessings be upon him) used to pray two rak'ahs each.
وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي، وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ الْمُزَكِّي، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ قَالُوا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ قَالَ: قُرِئَ عَلَى ابْنِ وَهْبٍ، أَخْبَرَكَ يَحْيَى بْنُ أَيُّوبَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ رَجُلٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَقَامَ سَبْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ مُحَاصِرًا الطَّائِفَ ". قَالَ الشَّيْخُ: وَيُمْكِنُ الْجَمْعُ بَيْنَ رِوَايَةِ مَنْ رَوَى تِسْعَ عَشْرَةَ، وَرِوَايَةِ مَنْ رَوَى سَبْعَ عَشْرَةَ، وَرِوَايَةِ مَنْ رَوَى ثَمَانِ عَشْرَةَ بِأَنَّ مَنْ رَوَاهَا تِسْعَ عَشْرَةَ عَدَّ يَوْمَ الدُّخُولِ وَيَوْمَ الْخُرُوجِ، وَمَنْ رَوَى ثَمَانِ عَشْرَةَ لَمْ يَعُدَّ أَحَدَ الْيَوْمَيْنِ، وَمَنْ قَالَ سَبْعَ عَشْرَةَ لَمْ يَعُدَّهُمَا، وَاللهُ أَعْلَمُ.
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) besieged Ta'if for seventeen days, and he (peace and blessings be upon him) kept praying two rak'ahs each.
The Shaykh said: Whoever counts the stay as nineteen days makes it nineteen by including both the day of entering Makkah and the day of leaving.
Whoever counts the stay as 18 days counts one of the two days of arrival and departure, and whoever counts the stay as 17 days does not count either of those two days.
The Shaykh said: Whoever counts the stay as nineteen days makes it nineteen by including both the day of entering Makkah and the day of leaving.
Whoever counts the stay as 18 days counts one of the two days of arrival and departure, and whoever counts the stay as 17 days does not count either of those two days.
