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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: المسافر يقصر ما لم يجمع مكثا ما لم يبلغ مقامه ما أقام رسول الله صلى الله عليه وسلم بمكة عام الفتح
Chapter: The traveller shortens as long as he has not resolved to stay and his stay does not reach that of the Messenger of Allah (peace and blessings be upon him) in Makkah in the year of the Conquest
Bayhaqi 5458 — The traveller shortens as long as he has not resolved
اُردوEn
وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي، ثنا عَمْرُو بْنُ مَرْزُوقٍ، ثنا شُعْبَةُ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ أَنَسٍ قَالَ: " خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَحَجَجْنَا مَعَهُ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعَ ". قَالَ: قُلْتُ: كَمْ أَقَمْتُمْ بِمَكَّةَ؟ قَالَ: عَشْرًا ". أَخْرَجَهُ مُسْلِمٌ مِنْ حَدِيثِ شُعْبَةَ، فَهَذَا حَدِيثٌ صَحِيحٌ، وَإِنَّمَا أَرَادَ أَنَسُ بْنُ مَالِكٍ بِقَوْلِهِ: " فَأَقَمْنَا بِهَا عَشْرًا " أَيْ بِمَكَّةَ، وَمِنًى، وَعَرَفَاتٍ، وَذَلِكَ لِأَنَّ الْأَخْبَارَ الثَّابِتَةَ تَدُلُّ عَلَى أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدِمَ مَكَّةَ فِي حَجَّتِهِ لِأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَأَقَامَ بِهَا ثَلَاثًا يَقْصُرُ وَلَمْ يُحْسَبِ الْيَوْمُ الَّذِي قَدِمَ فِيهِ مَكَّةَ لِأَنَّهُ كَانَ فِيهِ سَائِرًا، وَلَا يَوْمُ التَّرْوِيَةِ لِأَنَّهُ خَارِجٌ فِيهِ إِلَى مِنًى فَصَلَّى بِهَا الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَالصُّبْحَ، فَلَمَّا طَلَعَتِ الشَّمْسُ سَارَ مِنْهَا إِلَى ⦗٢١٣⦘ عَرَفَاتٍ، ثُمَّ دَفَعَ مِنْهَا حِينَ غَرَبَتِ الشَّمْسُ حَتَّى أَتَى الْمُزْدَلِفَةَ فَبَاتَ بِهَا لَيْلَتَئِذٍ حَتَّى أَصْبَحَ، ثُمَّ دَفَعَ مِنْهَا حَتَّى أَتَى مِنًى فَقَضَى بِهَا نُسُكَهُ، ثُمَّ أَفَاضَ إِلَى مَكَّةَ فَقَضَى بِهَا طَوَافَهُ، ثُمَّ رَجَعَ إِلَى مِنًى فَأَقَامَ بِهَا ثَلَاثًا يَقْصُرُ ثُمَّ نَفَرَ مِنْهَا فَنَزَلَ بِالْمُحَصَّبِ فَأَذَّنَ فِي أَصْحَابِهِ بِالرَّحِيلِ، وَخَرَجَ فَمَرَّ بِالْبَيْتِ فَطَافَ بِهِ قَبْلَ صَلَاةِ الصُّبْحِ، ثُمَّ خَرَجَ إِلَى الْمَدِينَةِ فَلَمْ يُقِمْ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي مَوْضِعٍ وَاحِدٍ أَرْبَعًا يَقْصُرُ، وَهَذَا كُلُّهُ مَوْجُودٌ فِي الْمَجْمُوعِ مِنْ رِوَايَاتِ ابْنِ عَبَّاسٍ وَعَائِشَةَ وَجَابِرِ بْنِ عَبْدِ اللهِ وَأَنَسِ بْنِ مَالِكٍ وَغَيْرِهِمْ فِي قِصَّةِ الْحَجِّ، وَتِلْكَ الرِّوَايَاتُ بِسِيَاقِهَا تَرِدُ بِمَشِيئَةِ اللهِ فِي كِتَابِ الْحَجِّ.
Yahya bin Abi Ishaq narrates from Sayyiduna Anas (may Allah be pleased with him): "We set out with the Messenger of Allah (peace and blessings be upon him) and performed Hajj with him, and he kept praying two rak'ahs each until he returned." The narrator said: I said: "How long did you stay in Makkah?" He said: "Ten (days)."
This is an authentic hadith. By his words "We stayed there ten (days)," Sayyiduna Anas bin Malik (may Allah be pleased with him) meant (the stay) in Makkah, Mina and Arafat. That is because the established reports show that the Messenger of Allah (peace and blessings be upon him) arrived in Makkah on his Hajj when four days of Dhu al-Hijjah had passed, and he stayed there three days, shortening (the prayer). The day he entered Makkah was not counted, because he was travelling on it, nor was the Day of Tarwiyah (the 8th of Dhu al-Hijjah), because on it he went out to Mina and prayed Zuhr, Asr, Maghrib, Isha and Fajr there. When the sun rose, he moved on from there to Arafat; then he set off from there when the sun had set, until he came to Muzdalifah, and spent that night there until morning. Then he set off from there until he came to Mina and performed his rites there. Then he went on to Makkah and performed his Tawaf there. Then he returned to Mina and stayed there three days, shortening (the prayer). Then he departed from there and halted at al-Muhassab, and had the departure announced among his Companions. Then he set out, passed by the House and performed Tawaf of it before the Fajr prayer, and then left for Madinah. So he (peace and blessings be upon him) did not stay in any one place for four (days) while shortening. All of this is found in the combined narrations of Ibn Abbas, Aishah, Jabir bin Abdullah, Anas bin Malik and others about the Hajj, and those narrations, with their full wording, will come in the Book of Hajj, if Allah wills.
This is an authentic hadith. By his words "We stayed there ten (days)," Sayyiduna Anas bin Malik (may Allah be pleased with him) meant (the stay) in Makkah, Mina and Arafat. That is because the established reports show that the Messenger of Allah (peace and blessings be upon him) arrived in Makkah on his Hajj when four days of Dhu al-Hijjah had passed, and he stayed there three days, shortening (the prayer). The day he entered Makkah was not counted, because he was travelling on it, nor was the Day of Tarwiyah (the 8th of Dhu al-Hijjah), because on it he went out to Mina and prayed Zuhr, Asr, Maghrib, Isha and Fajr there. When the sun rose, he moved on from there to Arafat; then he set off from there when the sun had set, until he came to Muzdalifah, and spent that night there until morning. Then he set off from there until he came to Mina and performed his rites there. Then he went on to Makkah and performed his Tawaf there. Then he returned to Mina and stayed there three days, shortening (the prayer). Then he departed from there and halted at al-Muhassab, and had the departure announced among his Companions. Then he set out, passed by the House and performed Tawaf of it before the Fajr prayer, and then left for Madinah. So he (peace and blessings be upon him) did not stay in any one place for four (days) while shortening. All of this is found in the combined narrations of Ibn Abbas, Aishah, Jabir bin Abdullah, Anas bin Malik and others about the Hajj, and those narrations, with their full wording, will come in the Book of Hajj, if Allah wills.
