السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: التعوذ بعد الافتتاح
Seeking refuge after the opening supplication
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أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ، ثنا شُعْبَةُ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، سَمِعَ عَاصِمًا الْعَنَزِيَّ يُحَدِّثُ عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ لَمَّا دَخَلَ فِي الصَّلَاةِ كَبَّرَ قَالَ: " اللهُ أَكْبَرُ كَبِيرًا " قَالَهَا ثَلَاثًا " وَالْحَمْدُ لِلَّهِ كَثِيرًا " قَالَهَا ثَلَاثًا " وَسُبْحَانَ اللهِ بُكْرَةً وَأَصِيلًا " قَالَهَا ثَلَاثًا " أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِهِ ".
It is narrated from Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) that when the Prophet (peace and blessings be upon him) began the prayer, after saying the takbir he would say: "'Allahu akbaru kabiran, wa al-hamdu lillahi kathiran, wa subhana Allahi bukratan wa asila' (Allah is the Greatest, truly great; much praise be to Allah; and glory be to Allah morning and evening), saying each phrase three times, then: 'A'udhu billahi min al-shaytani al-rajim: min nafkhihi wa nafthihi wa hamzih' (I seek refuge with Allah Almighty from Satan the accursed, from his whisperings, from the wind of arrogance and from the hissing of magic)."
وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا أَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثنا أَبُو الْوَلِيدِ، ثنا شُعْبَةُ، فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ " وَزَادَ قَالَ عُمَرُ: وَنَفْخُهُ: الْكِبْرُ، وَهَمْزُهُ: الْمُوتَةُ، وَنَفْثُهُ: الشِّعْرُ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ، عَنْ مِسْعَرٍ، وَشُعْبَةُ، عَنْ عَمْرٍو، عَنْ رَجُلٍ مِنْ عَنَزَةَ يُقَالُ لَهُ عَاصِمٌ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَى حَدِيثِ أَبِي دَاوُدَ، وَزَادَ التَّفْسِيرَ، إِلَّا أَنَّهُ لَمْ يَنْسُبْهُ إِلَى عَمْرٍو، وَلَكِنْ قَالَ: قِيلَ: وَمَا هَمْزُهُ؟ قَالَ: الْمُوتَةُ الَّتِي تَأْخُذُ ابْنَ آدَمَ قِيلَ: وَمَا نَفْخُهُ؟ قَالَ: الْكِبْرُ، قِيلَ: وَمَا نَفْثُهُ؟ قَالَ: الشِّعْرُ، أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ، ثنا الْحَارِثُ بْنُ مُحَمَّدٍ، ثنا يَزِيدُ بْنُ هَارُونَ، ثنا مِسْعَرٌ وَشُعْبَةُ، فَذَكَرَهُ.
(a) In another chain, Abu al-Walid narrates a similar hadith from Shu'bah; in it is that he (peace and blessings be upon him) said: 'Allahumma inni a'udhu bika min al-shaytani al-rajim' (O Allah, I seek refuge with You from Satan the accursed).
(b) He added that Amr said: By nafkh is meant arrogance, by hamz is meant madness, and by nafth is meant composing poetry.
(c) Through another chain the hadith of Abu Dawud is also like this; in it, along with the hadith, there is an addition of some explanation, but he did not attribute it to Amr; rather, he said that someone asked him: What is meant by hamz? He said: The fainting and madness that comes over the son of Adam. Someone asked: What is nafkh? He said: Arrogance. Then someone asked: What is meant by nafth? He told them: Poetry.
(b) He added that Amr said: By nafkh is meant arrogance, by hamz is meant madness, and by nafth is meant composing poetry.
(c) Through another chain the hadith of Abu Dawud is also like this; in it, along with the hadith, there is an addition of some explanation, but he did not attribute it to Amr; rather, he said that someone asked him: What is meant by hamz? He said: The fainting and madness that comes over the son of Adam. Someone asked: What is nafkh? He said: Arrogance. Then someone asked: What is meant by nafth? He told them: Poetry.
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا عَبْدُ السَّلَامِ بْنُ مُطَهَّرٍ، ثنا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللهُ عَنْهُ قَالَ: " كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ، فَذَكَرَ اسْتِفْتَاحَهُ بِسُبْحَانَكَ اللهُمَّ، وَبِالتَّهْلِيلِ وَالتَّكْبِيرِ بَعْدَهُ ثَلَاثًا " أَعُوذُ بِاللهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " ثُمَّ يَقْرَأُ وَرُوِّينَاهُ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ مَرْفُوعًا وَمَوْقُوفًا.
It is narrated from Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) stood for prayer at night, he would say the takbir, then begin the prayer with 'Subhanaka Allahumma wa bihamdik'. After that he would say 'La ilaha illallah' and 'Allahu akbaru kabira' three times each. After that: 'A'udhu billahi al-sami'i al-'alimi min al-shaytani al-rajimi min hamzihi wa nafkhihi wa nafthih' (I seek refuge with Allah, the All-Hearing and All-Knowing, from Satan the accursed, and I also seek refuge from his whispering, his arrogance and the puffing of magic). Then he would begin the recitation.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ، ثنا إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ السَّعْدِيُّ، ثنا أَحْمَدُ بْنُ أَبِي ظَبْيَةَ، ثنا وَرْقَاءُ، عَنْ عَطَاءِ بْنِ السَّائِبِ ح وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ، أَخْبَرَنِي عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ مُوسَى، ثنا مُحَمَّدُ بْنُ أَيُّوبَ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ فِي الصَّلَاةِ يَقُولُ وَفِي حَدِيثِ وَرْقَاءَ كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، يُعَلِّمُنَا أَنْ نَقُولَ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ وَهَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " قَالَ عَطَاءٌ: فَهَمْزُهُ الْمُوتَةُ، وَنَفْثُهُ الشِّعْرُ، وَنَفْخُهُ الْكِبْرُ وَرَوَاهُ حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءٍ فَوَقَفَهُ.
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) began the prayer, he would recite; and in the hadith of Warqa' it is that the Messenger of Allah (peace and blessings be upon him) used to teach us to say: 'Allahumma inni a'udhu bika min al-shaytani al-rajimi wa hamzihi wa nafkhihi wa nafthih' (O Allah, I seek refuge with You from Satan the accursed, from his whispering, from arrogance and from the puffing of magic).
Ata said: By hamz is meant madness, by nafth is meant poetry, and by nafkh is meant pride and arrogance.
Ata said: By hamz is meant madness, by nafth is meant poetry, and by nafkh is meant pride and arrogance.
حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ " أَنَّهُ كَانَ يَتَعَوَّذُ فِي الصَّلَاةِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ نَفْخِهِ وَنَفْثِهِ وَهَمْزِهِ ".
It is reported from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that in prayer he used to seek refuge with Allah Almighty from the whisperings of Satan the accursed, from his arrogance and from the puffing of his magic.
وَأَخْبَرَنَا أَبُو الْحَسَنِ الْعَلَاءُ بْنُ مُحَمَّدِ بْنِ أَبِي سَعِيدٍ الْإِسْفِرَايِينِيُّ، بِهَا، أنبأ أَبُو سَهْلٍ بِشْرُ بْنُ أَحْمَدَ، ثنا أَبُو عَلِيٍّ حَمْزَةُ بْنُ مُحَمَّدٍ الْكَاتِبُ، ثنا نُعَيْمُ بْنُ حَمَّادٍ الْخُزَاعِيُّ، ثنا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ بْنِ يَزِيدَ، أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ قَالَ: " اللهُ أَكْبَرُ، ثُمَّ يَقُولُ: سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُكَ، ثُمَّ يَتَعَوَّذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ، ثُمَّ يَقْرَأُ مَا بَدَا لَهُ مِنَ الْقُرْآنِ ".
It is narrated from al-Aswad bin Yazid that when Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) began the prayer, he would say: 'Allahu akbar', then he would say: 'Subhanaka Allahumma wa bihamdika, tabaraka ismuka, wa ta'ala jadduka, wa la ilaha ghayruk' (O Allah, You are free of all imperfection and I remember You with Your praise; Your name is blessed, Your majesty is exalted, and there is no true god besides You).
Then he would seek refuge with Allah from Satan the accursed, then he would recite whatever he wished of the Qur'an.
Then he would seek refuge with Allah from Satan the accursed, then he would recite whatever he wished of the Qur'an.
