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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: التعوذ بعد الافتتاح
Chapter: Seeking refuge after the opening supplication
Bayhaqi 2354 — Seeking refuge after the opening supplication
اُردوEn
وَأَخْبَرَنَا أَبُو الْحَسَنِ بْنُ عَبْدَانَ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا أَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ، ثنا أَبُو الْوَلِيدِ، ثنا شُعْبَةُ، فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ: " اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ " وَزَادَ قَالَ عُمَرُ: وَنَفْخُهُ: الْكِبْرُ، وَهَمْزُهُ: الْمُوتَةُ، وَنَفْثُهُ: الشِّعْرُ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ، عَنْ مِسْعَرٍ، وَشُعْبَةُ، عَنْ عَمْرٍو، عَنْ رَجُلٍ مِنْ عَنَزَةَ يُقَالُ لَهُ عَاصِمٌ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَى حَدِيثِ أَبِي دَاوُدَ، وَزَادَ التَّفْسِيرَ، إِلَّا أَنَّهُ لَمْ يَنْسُبْهُ إِلَى عَمْرٍو، وَلَكِنْ قَالَ: قِيلَ: وَمَا هَمْزُهُ؟ قَالَ: الْمُوتَةُ الَّتِي تَأْخُذُ ابْنَ آدَمَ قِيلَ: وَمَا نَفْخُهُ؟ قَالَ: الْكِبْرُ، قِيلَ: وَمَا نَفْثُهُ؟ قَالَ: الشِّعْرُ، أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ، ثنا الْحَارِثُ بْنُ مُحَمَّدٍ، ثنا يَزِيدُ بْنُ هَارُونَ، ثنا مِسْعَرٌ وَشُعْبَةُ، فَذَكَرَهُ.
(a) In another chain, Abu al-Walid narrates a similar hadith from Shu'bah; in it is that he (peace and blessings be upon him) said: 'Allahumma inni a'udhu bika min al-shaytani al-rajim' (O Allah, I seek refuge with You from Satan the accursed).
(b) He added that Amr said: By nafkh is meant arrogance, by hamz is meant madness, and by nafth is meant composing poetry.
(c) Through another chain the hadith of Abu Dawud is also like this; in it, along with the hadith, there is an addition of some explanation, but he did not attribute it to Amr; rather, he said that someone asked him: What is meant by hamz? He said: The fainting and madness that comes over the son of Adam. Someone asked: What is nafkh? He said: Arrogance. Then someone asked: What is meant by nafth? He told them: Poetry.
(b) He added that Amr said: By nafkh is meant arrogance, by hamz is meant madness, and by nafth is meant composing poetry.
(c) Through another chain the hadith of Abu Dawud is also like this; in it, along with the hadith, there is an addition of some explanation, but he did not attribute it to Amr; rather, he said that someone asked him: What is meant by hamz? He said: The fainting and madness that comes over the son of Adam. Someone asked: What is nafkh? He said: Arrogance. Then someone asked: What is meant by nafth? He told them: Poetry.
