السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: كيف التيمم
How to perform tayammum
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، وَيَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، وَمُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، قَالَ أَبُو بَكْرٍ، أنا وَقَالَا: ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا اللَّيْثُ، حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنِ الْأَعْرَجِ، عَنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّهُ سَمِعَهُ يَقُولُ: أَقْبَلْتُ أَنَا وَعَبْدُ اللهِ بْنُ يَسَارٍ مَوْلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حَتَّى دَخَلْنَا عَلَى أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ، فَقَالَ أَبُو الْجُهَيْمِ: " أَقْبَلَ ⦗٣١٦⦘ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ، حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ، ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ ". رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ. وَأَخْرَجَهُ مُسْلِمٌ، فَقَالَ: وَقَالَ اللَّيْثُ بْنُ سَعْدٍ.
Sayyiduna Abu al-Juhaym (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) came from the direction of the well of Jamal, and a man met him (peace and blessings be upon him) and greeted him (peace and blessings be upon him), but he (peace and blessings be upon him) did not return his greeting until he (peace and blessings be upon him) came to a wall and wiped his face and hands; then he (peace and blessings be upon him) returned the greeting.
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، ثنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا أَبُو عُمَرَ مُحَمَّدُ بْنُ يُوسُفَ، ثنا مُحَمَّدُ بْنُ إِسْحَاقَ، ثنا أَبُو صَالِحٍ، حَدَّثَنِي اللَّيْثُ، فَذَكَرَهُ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ: " فَمَسَحَ بِوَجْهِهِ وَذِرَاعَيْهِ، ثُمَّ رَدَّ عَلَيْهِ السَّلَامَ ".
Layth narrated it with the same chain and with the same meaning, saying that he (peace and blessings be upon him) wiped his face and forearms, then returned his greeting.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ، قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنا الرَّبِيعُ بْنُ سُلَيْمَانَ، أنا الشَّافِعِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، عَنْ أَبِي الْحُوَيْرِثِ، عَنِ الْأَعْرَجِ، عَنِ ابْنِ الصِّمَّةِ، قَالَ: " مَرَرْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ، فَحَتَهُ بِعَصًا كَانَتْ مَعَهُ، ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ، فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ، ثُمَّ رَدَّ عَلَيَّ ". وَهَذَا شَاهِدٌ لِرِوَايَةِ أَبِي صَالِحٍ كَاتَبِ اللَّيْثِ إِلَّا أَنَّ هَذَا مُنْقَطِعٌ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزٍ الْأَعْرَجُ لَمْ يَسْمَعْهُ مِنَ ابْنِ الصِّمَّةِ، إِنَّمَا سَمِعَهُ مِنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ، عَنِ ابْنِ الصِّمَّةِ، وَإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ، وَأَبُو الْحُوَيْرِثِ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، قَالَ: قَدِ اخْتَلَفَ الْحُفَّاظُ فِي عَدَالَتِهِمَا إِلَّا أَنَّ لِرِوَايَتِهِمَا بِذِكْرِ الذِّرَاعَيْنِ فِيهِ شَاهِدٌ مِنْ حَدِيثِ ابْنِ عُمَرَ.
It is narrated from Sayyiduna Ibn al-Simmah (may Allah be pleased with him) that he said: I passed by the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was urinating. I greeted him (peace and blessings be upon him), but he did not return my greeting. Then he stood facing a wall and scratched it with a stick that he had with him, then placed his hands on the wall and wiped his face and forearms, then returned the greeting.
(b) This narration is a supporting witness (shahid) for the narration of Abu Salih, the scribe of al-Layth, except that it is munqati' (its chain is broken): Abd al-Rahman bin Hurmuz al-A'raj did not hear it from Ibn al-Simmah; he heard it only from Umayr, the freed slave of Ibn Abbas, from Ibn al-Simmah.
(c) The hadith scholars differ about the 'adalah (reliability) of both Ibrahim bin Muhammad bin Abi Yahya al-Aslami and Abu al-Huwayrith Abd al-Rahman bin Mu'awiyah, except that their narration mentioning the forearms has a supporting witness in the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both).
(b) This narration is a supporting witness (shahid) for the narration of Abu Salih, the scribe of al-Layth, except that it is munqati' (its chain is broken): Abd al-Rahman bin Hurmuz al-A'raj did not hear it from Ibn al-Simmah; he heard it only from Umayr, the freed slave of Ibn Abbas, from Ibn al-Simmah.
(c) The hadith scholars differ about the 'adalah (reliability) of both Ibrahim bin Muhammad bin Abi Yahya al-Aslami and Abu al-Huwayrith Abd al-Rahman bin Mu'awiyah, except that their narration mentioning the forearms has a supporting witness in the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both).
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْفَقِيهُ، أنا مُوسَى بْنُ الْحَسَنِ بْنِ عَبَّادٍ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ، ثنا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، وَكَانَ صَدُوقًا، وَأَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ الْأَهْوَازِيُّ، أَخْبَرَنَا أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ، ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ الْأَزْدِيُّ، ثنا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، ثنا نَافِعٌ، قَالَ: انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَتِهِ إِلَى ابْنِ عَبَّاسٍ فَلَمَّا أَنْ قَضَى حَاجَتَهُ كَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ، قَالَ: بَيْنَمَا النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي سِكَّةٍ مِنْ سِكَكِ الْمَدِينَةِ، وَقَدْ خَرَجَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ رَجُلٌ فَلَمْ يَرُدَّ عَلَيْهِ، ثُمَّ إِنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ضَرَبَ بِكَفَّيْهِ، فَمَسَحَ بِوَجْهِهِ مَسْحَةً، ثُمَّ ضَرَبَ ⦗٣١٧⦘ بِكَفَّيْهِ الثَّانِيَةِ، فَمَسَحَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ وَقَالَ: " إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي لَمْ أَكُنْ عَلَى وُضُوءٍ أَوْ عَلَى طَهَارَةٍ ". لَفْظُ حَدِيثِ ابْنِ عَبْدَانَ وَقَدْ أَنْكَرَ بَعْضُ الْحُفَّاظِ رَفْعَ هَذَا الْحَدِيثِ عَلَى مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ فَقَدْ رَوَاهُ جِمَاعَةٌ عَنْ نَافِعٍ مِنْ فَعْلِ ابْنِ عُمَرَ وَالَّذِي رَوَاهُ غَيْرُهُ عَنْ نَافِعٍ مِنْ فَعْلِ ابْنِ عُمَرَ إِنَّمَا هُوَ التَّيَمُّمُ فَقَطْ فَأَمَّا هَذِهِ الْقِصَّةُ فَهِيَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَشْهُورَةٌ بِرِوَايَةِ أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ وَغَيْرِهِ، وَثَابِتٌ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ أَنَّ رَجُلًا مَرَّ وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ إِلَّا أَنَّهُ قَصَّرَ بِرِوَايَتِهِ، وَرِوَايَةُ يَزِيدَ بْنِ الْهَادِ، عَنْ نَافِعٍ أَتَمُّ مِنْ ذَلِكَ.
Nafi' narrated: I went with Ibn Umar to Ibn Abbas (may Allah be pleased with them both) for some matter. When he had completed his matter, he narrated this hadith: The Prophet (peace and blessings be upon him) was in one of the streets of Madinah; he (peace and blessings be upon him) had gone out to relieve himself or to urinate. A man greeted him (peace and blessings be upon him), but he (peace and blessings be upon him) did not return his greeting. Then the Prophet (peace and blessings be upon him) struck his palms (on the ground) and wiped his face once, then struck his palms a second time and wiped his forearms up to the elbows, and then said: "Nothing prevented me from returning your greeting except that I was not in a state of ablution," or he said: "I was not in a state of purity." (b) Some hadith scholars rejected Muhammad bin Thabit al-Abdi's narrating it as marfu' (attributed to the Prophet). A group says that it is the act of Ibn Umar (may Allah be pleased with him), and others say that the act of Ibn Umar (may Allah be pleased with him) was only the tayammum. This incident is also narrated as marfu' from the Prophet (peace and blessings be upon him) by Abu al-Juhaym bin al-Harith bin al-Simmah and others.
(c) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that a man passed by the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was urinating. But this narration is abridged; the narration of Yazid bin al-Had is complete.
(c) It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that a man passed by the Prophet (peace and blessings be upon him) while he (peace and blessings be upon him) was urinating. But this narration is abridged; the narration of Yazid bin al-Had is complete.
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا جَعْفَرُ بْنُ مُسَافِرٍ، ثنا عَبْدُ اللهِ بْنُ يَحْيَى يَعْنِي الْبُرُلُّسِيُّ، أنا حَيْوَةُ بْنُ شُرَيْحٍ، عَنِ ابْنِ الْهَادِ، أَنَّ نَافِعًا حَدَّثَهُ، عَنِ ابْنِ عُمَرَ، قَالَ: " أَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ، فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ، فَمَسَحَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ رَدَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الرَّجُلِ السَّلَامَ ". فَهَذِهِ الرِّوَايَةُ شَاهِدَةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ إِلَّا أَنَّهُ حَفِظَ فِيهَا الذِّرَاعَيْنِ وَلَمْ ⦗٣١٨⦘ يُثْبِتْهَا غيْرُهُ كَمَا سَاقَ هُوَ وَابْنُ الْهَادِ الْحَدِيثَ بِذِكْرِ تَيَمُّمِهِ، ثُمَّ رَدُّهُ جَوَّابِ السَّلَامِ وَإِنْ كَانَ الضَّحَّاكُ بْنُ عُثْمَانَ قَصَّرَ بِهِ وَفِعْلُ ابْنِ عُمَرَ التَّيَمُّمِ عَلَى الْوَجْهِ وَالذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ شَاهِدٌ لصحةِ رِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ غَيْرَ مُنَافٍ لَهَا. وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ، قَالُوا: ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ، قَالَ: سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ، يَقُولُ: سَأَلْتُ يَحْيَى بْنَ مَعِينٍ، قُلْتُ: مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، قَالَ: لَيْسَ بِهِ بَأْسٌ. كَذَا قَالَ فِي رِوَايَةِ الدَّارِمِيِّ عَنْهُ، وَهُوَ فِي هَذَا الْحَدِيثِ غَيْرُ مُسْتَحِقٍّ لِلتَّنْكِيرِ بِالدَّلَائِلِ الَّتِي ذَكَرْتُهَا، وَقَدْ رَوَاهُ جَمَاعَةٌ مِنَ الْأَئِمَّةِ عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، مِثْلُ يَحْيَى بْنِ يَحْيَى، وَمُعَلَّى بْنِ مَنْصُورٍ، وَسَعِيدِ بْنِ مَنْصُورٍ، وَغَيْرِهِمْ، وَأَثْنَى عَلَيْهِ مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَرَوَاهُ عَنْهُ، وَهُوَ عَنِ ابْنِ عُمَرَ مَشْهُورٌ.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was returning after relieving himself when a man greeted him near the well of Jamal, but he (peace and blessings be upon him) did not return the greeting. Then he came to a wall, placed his hand on the wall, wiped his face and hands, and then returned the man's greeting.
This narration is a supporting witness for the narration of Muhammad bin Thabit al-Abdi, except that he preserved the mention of the forearms in it, which no one else established. He and Ibn al-Had both related the hadith mentioning his (peace and blessings be upon him) tayammum and then his returning the greeting, even though al-Dahhak bin Uthman abridged it; and Ibn Umar's own practice of tayammum on the face and the forearms up to the elbows is a witness to the soundness of Muhammad bin Thabit's narration, not contradicting it. Yahya bin Ma'in said about Muhammad bin Thabit al-Abdi: "Laysa bihi ba's" (There is no harm in him). In this hadith he does not deserve to be rejected, for the reasons I have mentioned; a group of imams narrated it from him, such as Yahya bin Yahya, Mu'alla bin Mansur, Sa'id bin Mansur and others, and Muslim bin Ibrahim praised him and narrated it from him; and from Ibn Umar it is well known.
This narration is a supporting witness for the narration of Muhammad bin Thabit al-Abdi, except that he preserved the mention of the forearms in it, which no one else established. He and Ibn al-Had both related the hadith mentioning his (peace and blessings be upon him) tayammum and then his returning the greeting, even though al-Dahhak bin Uthman abridged it; and Ibn Umar's own practice of tayammum on the face and the forearms up to the elbows is a witness to the soundness of Muhammad bin Thabit's narration, not contradicting it. Yahya bin Ma'in said about Muhammad bin Thabit al-Abdi: "Laysa bihi ba's" (There is no harm in him). In this hadith he does not deserve to be rejected, for the reasons I have mentioned; a group of imams narrated it from him, such as Yahya bin Yahya, Mu'alla bin Mansur, Sa'id bin Mansur and others, and Muslim bin Ibrahim praised him and narrated it from him; and from Ibn Umar it is well known.
أَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ بِبَغْدَادَ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثنا ابْنُ بُكَيْرٍ، ثنا مَالِكٌ، عَنْ نَافِعٍ مَوْلَى عَبْدِ اللهِ بْنِ عُمَرَ، أَنَّهُ أَقْبَلَ هُوَ وَعَبْدُ اللهِ بْنُ عُمَرَ مِنَ الْجُرْفِ حَتَّى إِذَا كَانُوا بِالْمِرْبَدِ نَزَلَ عَبْدُ اللهِ بْنُ عُمَرَ فَتَيَمَّمَ صَعِيدًا طَيِّبًا فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ، ثُمَّ صَلَّى ".
Nafi', the freed slave of Sayyiduna Abdullah bin Umar (may Allah be pleased with them both), said: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and I came from al-Juruf, and when we were at the place called al-Mirbad, Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) dismounted, performed tayammum with clean earth, and wiped his face and his hands up to the elbows, then offered the prayer.
وَبِإِسْنَادِهِ قَالَ: ثنا مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ " كَانَ يَتَيَمَّمُ إِلَى الْمِرْفَقَيْنِ ".
It is narrated from Nafi' that Abdullah bin Umar (may Allah be pleased with them both) used to wipe up to the elbows.
وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ، ثنا حَفْصُ بْنُ عَمْرٍو، ثنا يَحْيَى بْنُ سَعِيدٍ، ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ وَحَدَّثَنَا الْحُسَيْنُ، ثنا زِيَادُ بْنُ أَيُّوبَ، ثنا هُشَيْمٌ، أنا عُبَيْدُ اللهِ بْنُ عَمْرَ، وَيُونُسَ، ⦗٣١٩⦘ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ: " التَّيَمُّمُ ضَرْبَتَانِ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْكَفَّيْنِ إِلَى الْمِرْفَقَيْنِ ". رَوَاهُ عَلِيُّ بْنُ ظَبْيَانَ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ فَرَفَعَهُ وَهُوَ خَطَأٌ وَالصَّوَابُ بِهَذَا اللَّفْظِ عَنِ ابْنِ عُمَرَ مَوْقُوفٌ. وَرَوَاهُ سُلَيْمَانُ بْنُ أَبِي دَاوُدَ الْحَرَّانِيُّ، عَنْ سَالِمٍ، وَنَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَرَوَاهُ سُلَيْمَانُ بْنُ أَرْقَمَ التَّيْمِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ. وَسُلَيْمَانَ بْنِ أَبِي دَاوُدَ وَسُلَيْمَانَ بْنِ أَرْقَمَ ضَعِيفَانِ لَا يُحْتَجُّ بِرِوَايَتِهِمَا وَالصَّحِيحُ رِوَايَةُ مَعْمَرٍ وَغَيْرِهِ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ مِنْ فِعْلِهِ.
Sayyiduna Ibn Umar (may Allah be pleased with him) said: Tayammum consists of two strikes: one strike for the face and one strike for the palms up to the elbows. This narration is mawquf (stopping) at Sayyiduna Ibn Umar (may Allah be pleased with him).
Sulayman bin Abi Dawud al-Harrani and Sulayman bin Arqam, who narrated it from the Prophet (peace and blessings be upon him), are both da'if (weak); their narration is not used as evidence.
Sulayman bin Abi Dawud al-Harrani and Sulayman bin Arqam, who narrated it from the Prophet (peace and blessings be upon him), are both da'if (weak); their narration is not used as evidence.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا عَلِيُّ بْنُ حِمْشَاذَ الْعَدْلُ، وَأَبُو بَكْرِ بْنُ بَالُوَيْهِ، قَالَا: أنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الْحَرْبِيُّ، ثنا أَبُو نُعَيْمٍ، ثنا عَزْرَةُ بْنُ ثَابِتٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ: جَاءَ رَجُلٌ فَقَالَ: أَصَابَتْنِي جَنَابَةٌ وَإِنِّي تَمَعَّكْتُ فِي التُّرَابِ فَقَالَ: " اضْرِبْ " فَضَرَبَ بِيَدَيْهِ الْأَرْضَ فَمَسَحَ وَجْهَهُ، ثُمَّ ضَرَبَ بِيَدَيْهِ فَمَسَحَ بِهِمَا يَدَيْهِ إِلَى الْمِرْفَقَيْنِ. كَذَا قَالَهُ وَإِسْنَادُهُ صَحِيحٌ إِلَّا أَنَّهُ لَمْ يُبَيِّنِ الْأَمْرَ لَهُ بِذَلِكَ.
Sayyiduna Jabir (may Allah be pleased with him) said: A man came and said: I became junub, and I rolled about in the dust (for tayammum). He said: "Strike your hands on the soil." So he struck his hands on the ground and wiped his face, then struck his hands (on the ground) again and wiped his hands up to the elbows.
This is how he narrated it, and its chain is sahih (authentic), except that it does not make clear the instruction given to him for this.
This is how he narrated it, and its chain is sahih (authentic), except that it does not make clear the instruction given to him for this.
وَقَالَ أَخْبَرَنَا أَبُو عَبْدِ اللهِ، ثنا عَلِيُّ بْنُ حَمْشَاذٍ، وَأَبُو بَكْرِ بْنُ بَالُوَيْهِ، قَالَا: ثنا إِبْرَاهِيمُ بْنُ إِسْحَاقَ، ثنا عُثْمَانُ بْنُ مُحَمَّدٍ الْأَنْمَاطِيُّ، ثنا حَرَمِيُّ بْنُ عُمَارَةَ، عَنْ عَزْرَةَ بْنِ ثَابِتٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ، وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ ".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Tayammum is one strike for the face and one strike for the two hands up to the elbows."
وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ الْقَاضِي، ثنا إِبْرَاهِيمُ بْنُ الْحُسَيْنِ، ثنا آدَمُ بْنُ أَبِي إِيَاسٍ، ثنا الرَّبِيعُ بْنُ بَدْرٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رَجُلٍ يُقَالُ لَهُ الْأَسْلَعُ قَالَ: " كُنْتُ أَخْدُمُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَتَاهُ جِبْرِيلُ بِآيَةِ التَّيَمُّمِ فَأَرَانِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَيْفَ الْمَسْحُ لِلتَّيَمُّمِ، فَضَرَبْتُ بِيَدِي الْأَرْضَ ضَرْبَةً وَاحِدَةً فَمَسَحْتُ بِهِمَا وَجْهِي، ثُمَّ ضَرَبْتُ بِهِمَا الْأَرْضَ فَمَسَحْتُ بِهِمَا يَدِيَّ إِلَى الْمِرْفَقَيْنِ " الرَّبِيعُ بْنُ بَدْرٍ ضَعِيفٌ إِلَّا أَنَّهُ غَيْرُ مُنْفَرِدٍ بِهِ وَقَدْ رُوِّينَا هَذَا الْقَوْلَ عَنِ التَّابِعِينَ: عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، وَالْحَسَنِ الْبَصْرِيِّ، وَالشَّعْبِيِّ، وَإِبْرَاهِيمَ النَّخَعِيِّ.
The grandfather of al-Rabi' bin Badr narrates from a man called al-Asla' (may Allah be pleased with him) that he said: I used to serve the Prophet (peace and blessings be upon him). Jibril (peace be upon him) came with the verse of tayammum, and the Messenger of Allah (peace and blessings be upon him) showed me how wiping is done for tayammum: "I struck my hands on the ground once and wiped my face, then struck them on the ground and wiped my hands up to and including the elbows."
(b) Al-Rabi' bin Badr is weak. (c) We have narrated this view from the Successors, namely Salim bin Abdullah, al-Hasan al-Basri, al-Sha'bi and Ibrahim al-Nakha'i (may Allah have mercy on them).
In this narration al-Rabi' bin Badr is weak, but he is not alone in narrating it.
(b) Al-Rabi' bin Badr is weak. (c) We have narrated this view from the Successors, namely Salim bin Abdullah, al-Hasan al-Basri, al-Sha'bi and Ibrahim al-Nakha'i (may Allah have mercy on them).
In this narration al-Rabi' bin Badr is weak, but he is not alone in narrating it.
