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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: كيف التيمم
Chapter: How to perform tayammum
Bayhaqi 994 — How to perform tayammum
اُردوEn
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنا أَبُو بَكْرِ بْنُ دَاسَةَ، ثنا أَبُو دَاوُدَ، ثنا جَعْفَرُ بْنُ مُسَافِرٍ، ثنا عَبْدُ اللهِ بْنُ يَحْيَى يَعْنِي الْبُرُلُّسِيُّ، أنا حَيْوَةُ بْنُ شُرَيْحٍ، عَنِ ابْنِ الْهَادِ، أَنَّ نَافِعًا حَدَّثَهُ، عَنِ ابْنِ عُمَرَ، قَالَ: " أَقْبَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنَ الْغَائِطِ فَلَقِيَهُ رَجُلٌ عِنْدَ بِئْرِ جَمَلٍ، فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْحَائِطِ فَوَضَعَ يَدَهُ عَلَى الْحَائِطِ، فَمَسَحَ وَجْهَهُ وَيَدَيْهِ، ثُمَّ رَدَّ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلَى الرَّجُلِ السَّلَامَ ". فَهَذِهِ الرِّوَايَةُ شَاهِدَةٌ لِرِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ الْعَبْدِيِّ إِلَّا أَنَّهُ حَفِظَ فِيهَا الذِّرَاعَيْنِ وَلَمْ ⦗٣١٨⦘ يُثْبِتْهَا غيْرُهُ كَمَا سَاقَ هُوَ وَابْنُ الْهَادِ الْحَدِيثَ بِذِكْرِ تَيَمُّمِهِ، ثُمَّ رَدُّهُ جَوَّابِ السَّلَامِ وَإِنْ كَانَ الضَّحَّاكُ بْنُ عُثْمَانَ قَصَّرَ بِهِ وَفِعْلُ ابْنِ عُمَرَ التَّيَمُّمِ عَلَى الْوَجْهِ وَالذِّرَاعَيْنِ إِلَى الْمِرْفَقَيْنِ شَاهِدٌ لصحةِ رِوَايَةِ مُحَمَّدِ بْنِ ثَابِتٍ غَيْرَ مُنَافٍ لَهَا. وَقَدْ أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْأُشْنَانِيُّ، قَالُوا: ثنا أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ، قَالَ: سَمِعْتُ عُثْمَانَ بْنَ سَعِيدٍ الدَّارِمِيَّ، يَقُولُ: سَأَلْتُ يَحْيَى بْنَ مَعِينٍ، قُلْتُ: مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، قَالَ: لَيْسَ بِهِ بَأْسٌ. كَذَا قَالَ فِي رِوَايَةِ الدَّارِمِيِّ عَنْهُ، وَهُوَ فِي هَذَا الْحَدِيثِ غَيْرُ مُسْتَحِقٍّ لِلتَّنْكِيرِ بِالدَّلَائِلِ الَّتِي ذَكَرْتُهَا، وَقَدْ رَوَاهُ جَمَاعَةٌ مِنَ الْأَئِمَّةِ عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، مِثْلُ يَحْيَى بْنِ يَحْيَى، وَمُعَلَّى بْنِ مَنْصُورٍ، وَسَعِيدِ بْنِ مَنْصُورٍ، وَغَيْرِهِمْ، وَأَثْنَى عَلَيْهِ مُسْلِمُ بْنُ إِبْرَاهِيمَ، وَرَوَاهُ عَنْهُ، وَهُوَ عَنِ ابْنِ عُمَرَ مَشْهُورٌ.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) was returning after relieving himself when a man greeted him near the well of Jamal, but he (peace and blessings be upon him) did not return the greeting. Then he came to a wall, placed his hand on the wall, wiped his face and hands, and then returned the man's greeting.
This narration is a supporting witness for the narration of Muhammad bin Thabit al-Abdi, except that he preserved the mention of the forearms in it, which no one else established. He and Ibn al-Had both related the hadith mentioning his (peace and blessings be upon him) tayammum and then his returning the greeting, even though al-Dahhak bin Uthman abridged it; and Ibn Umar's own practice of tayammum on the face and the forearms up to the elbows is a witness to the soundness of Muhammad bin Thabit's narration, not contradicting it. Yahya bin Ma'in said about Muhammad bin Thabit al-Abdi: "Laysa bihi ba's" (There is no harm in him). In this hadith he does not deserve to be rejected, for the reasons I have mentioned; a group of imams narrated it from him, such as Yahya bin Yahya, Mu'alla bin Mansur, Sa'id bin Mansur and others, and Muslim bin Ibrahim praised him and narrated it from him; and from Ibn Umar it is well known.
This narration is a supporting witness for the narration of Muhammad bin Thabit al-Abdi, except that he preserved the mention of the forearms in it, which no one else established. He and Ibn al-Had both related the hadith mentioning his (peace and blessings be upon him) tayammum and then his returning the greeting, even though al-Dahhak bin Uthman abridged it; and Ibn Umar's own practice of tayammum on the face and the forearms up to the elbows is a witness to the soundness of Muhammad bin Thabit's narration, not contradicting it. Yahya bin Ma'in said about Muhammad bin Thabit al-Abdi: "Laysa bihi ba's" (There is no harm in him). In this hadith he does not deserve to be rejected, for the reasons I have mentioned; a group of imams narrated it from him, such as Yahya bin Yahya, Mu'alla bin Mansur, Sa'id bin Mansur and others, and Muslim bin Ibrahim praised him and narrated it from him; and from Ibn Umar it is well known.
