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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: كيف التيمم
Chapter: How to perform tayammum
Bayhaqi 992 — How to perform tayammum
اُردوEn
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ، قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أنا الرَّبِيعُ بْنُ سُلَيْمَانَ، أنا الشَّافِعِيُّ، ثنا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، عَنْ أَبِي الْحُوَيْرِثِ، عَنِ الْأَعْرَجِ، عَنِ ابْنِ الصِّمَّةِ، قَالَ: " مَرَرْتُ عَلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ، فَحَتَهُ بِعَصًا كَانَتْ مَعَهُ، ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ، فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ، ثُمَّ رَدَّ عَلَيَّ ". وَهَذَا شَاهِدٌ لِرِوَايَةِ أَبِي صَالِحٍ كَاتَبِ اللَّيْثِ إِلَّا أَنَّ هَذَا مُنْقَطِعٌ عَبْدُ الرَّحْمَنِ بْنُ هُرْمُزٍ الْأَعْرَجُ لَمْ يَسْمَعْهُ مِنَ ابْنِ الصِّمَّةِ، إِنَّمَا سَمِعَهُ مِنْ عُمَيْرٍ مَوْلَى ابْنِ عَبَّاسٍ، عَنِ ابْنِ الصِّمَّةِ، وَإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ أَبِي يَحْيَى الْأَسْلَمِيِّ، وَأَبُو الْحُوَيْرِثِ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ، قَالَ: قَدِ اخْتَلَفَ الْحُفَّاظُ فِي عَدَالَتِهِمَا إِلَّا أَنَّ لِرِوَايَتِهِمَا بِذِكْرِ الذِّرَاعَيْنِ فِيهِ شَاهِدٌ مِنْ حَدِيثِ ابْنِ عُمَرَ.
It is narrated from Sayyiduna Ibn al-Simmah (may Allah be pleased with him) that he said: I passed by the Messenger of Allah (peace and blessings be upon him) while he (peace and blessings be upon him) was urinating. I greeted him (peace and blessings be upon him), but he did not return my greeting. Then he stood facing a wall and scratched it with a stick that he had with him, then placed his hands on the wall and wiped his face and forearms, then returned the greeting.
(b) This narration is a supporting witness (shahid) for the narration of Abu Salih, the scribe of al-Layth, except that it is munqati' (its chain is broken): Abd al-Rahman bin Hurmuz al-A'raj did not hear it from Ibn al-Simmah; he heard it only from Umayr, the freed slave of Ibn Abbas, from Ibn al-Simmah.
(c) The hadith scholars differ about the 'adalah (reliability) of both Ibrahim bin Muhammad bin Abi Yahya al-Aslami and Abu al-Huwayrith Abd al-Rahman bin Mu'awiyah, except that their narration mentioning the forearms has a supporting witness in the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both).
(b) This narration is a supporting witness (shahid) for the narration of Abu Salih, the scribe of al-Layth, except that it is munqati' (its chain is broken): Abd al-Rahman bin Hurmuz al-A'raj did not hear it from Ibn al-Simmah; he heard it only from Umayr, the freed slave of Ibn Abbas, from Ibn al-Simmah.
(c) The hadith scholars differ about the 'adalah (reliability) of both Ibrahim bin Muhammad bin Abi Yahya al-Aslami and Abu al-Huwayrith Abd al-Rahman bin Mu'awiyah, except that their narration mentioning the forearms has a supporting witness in the hadith of Sayyiduna Ibn Umar (may Allah be pleased with them both).
