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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الحج
Book of Hajj
باب: تعجيل الطواف بالبيت حين يدخل مكة والبيان أنه لا يحل به إذا كان حاجا أو قارنا
Chapter: Hastening to perform tawaf of the House on entering Makkah, and that it does not release from ihram one performing Hajj or qiran
Bayhaqi 9245 — Hastening to perform tawaf of the House on entering
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ الْمُزَكِّي، ثنا أَحْمَدُ بْنُ سَلَمَةَ، ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، ثنا مُحَمَّدُ بْنُ بَكْرٍ، ثنا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي عَطَاءٌ، قَالَ: وَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: " لَا يَطُوفُ بِالْبَيْتِ حَاجٌّ وَلَا غَيْرُ حَاجٍّ إِلَّا حَلَّ "، فَقُلْتُ لِعَطَاءٍ: مِنْ أَيْنَ يَقُولُ ذَلِكَ؟ قَالَ: مِنْ قَوْلِ اللهِ عَزَّ وَجَلَّ {ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} [الحج: ٣٣] قُلْتُ: فَإِنَّ ذَلِكَ بَعْدَ الْمُعَرَّفِ، قَالَ: فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ: مِنْ بَعْدِ الْمُعَرَّفِ وَقَبْلَهُ، وَكَانَ يَأْخُذُ ذَلِكَ مِنْ أَمْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَصْحَابَهُ حِينَ أَمَرَهُمْ أَنْ يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ. ⦗١٢٧⦘ قَالَ الشَّيْخُ: قَدْ رُوِّينَا عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ثُمَّ عَنْ أَبِي ذَرٍّ مَا دَلَّ عَلَى أَنَّ فَسْخَهُمُ الْحَجَّ بِالْعُمْرَةِ كَانَ خَاصًّا لِلرَّكْبِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَّ غَيْرَهُمْ إِذَا حَجُّوا، أَوْ قَرَنُوا ثُمَّ طَافُوا طَوَافَ الْقُدُومِ لَمْ يَحِلُّوا حَتَّى يَكُونَ يَوْمُ النَّحْرِ، فَيَحِلِّونَ بِمَا جُعِلَ بِهِ التَّحَلُّلُ، وَاللهُ أَعْلَمُ.
Ibn Jurayj (may Allah have mercy on him) said: Ata (may Allah have mercy on him) told me that Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) used to say: "Whoever circumambulates the House, whether a pilgrim or not, leaves ihram." I said to Ata (may Allah have mercy on him): "On what basis did he say that?" He said: "In the light of the saying of Allah Almighty: 'Then their place of sacrifice is at the Ancient House' [Al-Hajj: 33]." I said: "But that is after Arafah." He said: "Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) used to say: before Arafah and after it. He took this as evidence from the Prophet's (peace and blessings be upon him) command to his Companions to leave ihram during the Farewell Hajj."
The Shaykh (may Allah have mercy on him) said: We have narrated from the Prophet (peace and blessings be upon him), and then from Sayyiduna Abu Dharr (may Allah be pleased with him), what indicates that their cancelling the Hajj into an Umrah was specific to the riding party of the Companions of the Prophet (peace and blessings be upon him), and that others, when they performed Hajj or Hajj qiran and then performed the arrival tawaf, did not leave ihram before the Day of Sacrifice. Then they left ihram through the acts by which one in ihram leaves it.
The Shaykh (may Allah have mercy on him) said: We have narrated from the Prophet (peace and blessings be upon him), and then from Sayyiduna Abu Dharr (may Allah be pleased with him), what indicates that their cancelling the Hajj into an Umrah was specific to the riding party of the Companions of the Prophet (peace and blessings be upon him), and that others, when they performed Hajj or Hajj qiran and then performed the arrival tawaf, did not leave ihram before the Day of Sacrifice. Then they left ihram through the acts by which one in ihram leaves it.
