صحیح الجامع الصغیر
Sahih al-Jami al-Saghir
حرف القاف
The Letter Qaf (ق)
الأحاديث المبدوءة بحرف القاف
Hadith Beginning with the Letter Qaf (ق)
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«قال الله تعالى: من علم أني ذوقدرة على مغفرة الذنوب غفرت له ولا أبالي ما لم يشرك بي شيئا»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: Whoever knows that I have the power to forgive sins, I forgive him and I do not mind, as long as he does not associate anything with Me."
"Allah Almighty says: Whoever knows that I have the power to forgive sins, I forgive him and I do not mind, as long as he does not associate anything with Me."
«قال الله تعالى: وجبت محبتي للمتحابين في والمتجالسين في والمتباذلين في والمتزأورين في»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: My love is due to those who love one another for My sake, sit together for My sake, give (generously) to one another for My sake, and visit one another for My sake."
"Allah Almighty says: My love is due to those who love one another for My sake, sit together for My sake, give (generously) to one another for My sake, and visit one another for My sake."
«قال الله تعالى: وعزتي وجلالي لا أجمع لعبدي أمنين ولا خوفين إن هوأمنني في الدنيا أخفته يوم أجمع عبادي وإن هوخافني في الدنيا أمنته يوم أجمع عبادي»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: By My might and My majesty! I will not combine for My servant two securities or two fears. If he feels secure from Me in this world, I will make him afraid on the day I gather My servants; and if he fears Me in this world, I will grant him security on the day I gather My servants."
"Allah Almighty says: By My might and My majesty! I will not combine for My servant two securities or two fears. If he feels secure from Me in this world, I will make him afraid on the day I gather My servants; and if he fears Me in this world, I will grant him security on the day I gather My servants."
«قال الله تعالى: ومن أظلم ممن ذهب يخلق خلقا كخلقي فليخلقوا حبة أو ليخلقوا ذرة أو ليخلقوا شعيرة»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: Who is more unjust than one who sets out to create a creation like My creation? Let them create a grain, or let them create a speck, or let them at least create a grain of barley."
"Allah Almighty says: Who is more unjust than one who sets out to create a creation like My creation? Let them create a grain, or let them create a speck, or let them at least create a grain of barley."
«قال الله تعالى: لا يأتي ابن آدم النذر بشيء لم أكن قد قدرته ولكن يلقيه النذر إلى القدر وقد قدرته له استخرج به من البخيل فيؤتيني عليه ما لم يكن يؤتيني من قبل!»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: The vow does not bring the son of Adam anything that I had not already decreed; rather, the vow leads him to the decree that I had already written for him. Through it I extract (wealth) from the miser, so he gives Me for it what he would not give Me before."
"Allah Almighty says: The vow does not bring the son of Adam anything that I had not already decreed; rather, the vow leads him to the decree that I had already written for him. Through it I extract (wealth) from the miser, so he gives Me for it what he would not give Me before."
«قال الله تعالى: لا يذكرني عبد في نفسه إلا ذكرته في ملأ من ملائكتي ولا يذكرني في ملأ إلا ذكرته في الرفيق الأعلى»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: No servant remembers Me in himself but that I remember him in a gathering of My angels, and he does not remember Me in a gathering but that I remember him in the Highest Company (the most exalted assembly of angels)."
"Allah Almighty says: No servant remembers Me in himself but that I remember him in a gathering of My angels, and he does not remember Me in a gathering but that I remember him in the Highest Company (the most exalted assembly of angels)."
«قال الله تعالى: لا ينبغي لعبد لي أن يقول: أنا خير من يونس بن متى»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: It is not proper for any servant of Mine to say: I am better than Yunus bin Matta."
"Allah Almighty says: It is not proper for any servant of Mine to say: I am better than Yunus bin Matta."
«قال الله تعالى: يا ابن آدم! إن ذكرتني في نفسك ذكرتك في نفسي وإن ذكرتني في ملأ ذكرتك في ملأ خير منهم وإن دنوت مني شبرا دنوت منك ذراعا وإن دنوت مني ذراعا دنوت منك باعا وإن أتيتني تمشي أتيت إليك أهرول»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! If you remember Me in yourself, I will remember you in Myself; if you remember Me in a gathering, I will remember you in a gathering better than it; if you draw near to Me by a handspan, I will draw near to you by a cubit; if you draw near to Me by a cubit, I will draw near to you by a ba' (the length of both arms outstretched); and if you come to Me walking, I will come to you running."
"Allah Almighty says: O son of Adam! If you remember Me in yourself, I will remember you in Myself; if you remember Me in a gathering, I will remember you in a gathering better than it; if you draw near to Me by a handspan, I will draw near to you by a cubit; if you draw near to Me by a cubit, I will draw near to you by a ba' (the length of both arms outstretched); and if you come to Me walking, I will come to you running."
«قال الله تعالى: يا ابن آدم! إنك ما دعوتني ورجوتني غفرت لك على ما كان منك ولا أبالي يا ابن آدم! لوبلغت ذنوبك عنان السماء ثم استغفرتني غفرت لك ولا أبالي يا ابن آدم! لوأنك أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! As long as you call upon Me and hope in Me, I will keep forgiving you, whatever you have done, and I do not mind. O son of Adam! Even if your sins were to reach the edges of the sky and you then sought My forgiveness, I would forgive you, and I do not mind. O son of Adam! If you were to come to Me with sins filling the earth, and then meet Me without having associated anything with Me, I would come to you with as much forgiveness."
"Allah Almighty says: O son of Adam! As long as you call upon Me and hope in Me, I will keep forgiving you, whatever you have done, and I do not mind. O son of Adam! Even if your sins were to reach the edges of the sky and you then sought My forgiveness, I would forgive you, and I do not mind. O son of Adam! If you were to come to Me with sins filling the earth, and then meet Me without having associated anything with Me, I would come to you with as much forgiveness."
«قال الله تعالى: يا ابن آدم! صل لي أربع ركعات من أول النهار أكفك آخره»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! Pray four rak'ahs for Me at the start of the day, and I will suffice you for the latter part of it."
"Allah Almighty says: O son of Adam! Pray four rak'ahs for Me at the start of the day, and I will suffice you for the latter part of it."
«قال الله تعالى: يا ابن آدم قم إلي أمش إليك وامش إلي أهرول إليك»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! Stand up towards Me, and I will come walking towards you; and walk towards Me, and I will come running towards you."
"Allah Almighty says: O son of Adam! Stand up towards Me, and I will come walking towards you; and walk towards Me, and I will come running towards you."
«قال الله تعالى: يا ابن آدم! مهما عبدتني ورجوتني ولم تشرك بي شيئا غفرت لك على ما كان منك وإن استقبلتني بملء السماء والأرض خطايا وذنوبا استقبلتك بملئهن من المغفرة وأغفر لك ولا أبالي»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! As long as you worship Me, hope in Me and do not associate anything with Me, I will keep forgiving you, whatever you have done. And if you face Me with errors and sins filling the heavens and the earth, I will face you with as much forgiveness, and I will forgive you, and I do not mind."
"Allah Almighty says: O son of Adam! As long as you worship Me, hope in Me and do not associate anything with Me, I will keep forgiving you, whatever you have done. And if you face Me with errors and sins filling the heavens and the earth, I will face you with as much forgiveness, and I will forgive you, and I do not mind."
«قال الله تعالى: يا ابن آدم! لا تعجز عن أربع ركعات في أول النهار أكفك آخره»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: O son of Adam! Do not be lazy in praying four rak'ahs at the start of the day, and I will suffice you for the latter part of it."
"Allah Almighty says: O son of Adam! Do not be lazy in praying four rak'ahs at the start of the day, and I will suffice you for the latter part of it."
«قال الله تعالى: يؤذيني ابن آدم يسب الدهر وأنا الدهر بيدي الأمر أقلب الليل والنهار»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: The son of Adam hurts Me; he reviles time, whereas I am time. The whole matter is in My Hand; it is I who alternate the night and the day."
"Allah Almighty says: The son of Adam hurts Me; he reviles time, whereas I am time. The whole matter is in My Hand; it is I who alternate the night and the day."
«قال الله تعالى: يؤذيني ابن آدم يقول: يا خيبة الدهر! فلا يقولن أحدكم: يا خيبة الدهر! فإني أنا الدهر أقلب ليله ونهاره فإذا شئت قبضتهما»
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: 'The son of Adam hurts Me; he says: Alas, the misfortune of time! So let none of you say: Alas, the misfortune of time! For I am Time; I alternate its night and its day, and whenever I wish, I bring them to an end.'"
"Allah Almighty says: 'The son of Adam hurts Me; he says: Alas, the misfortune of time! So let none of you say: Alas, the misfortune of time! For I am Time; I alternate its night and its day, and whenever I wish, I bring them to an end.'"
"قال الله تعالى: يا عبادي! إني حرمت الظلم على نفسي وجعلته محرما بينكم فلا تظالموا يا عبادي! كلكم ضال إلا من هديته فاستهدوني أهدكم يا عبادي! كلكم جائع إلا من أطعمته فاستطعموني أطعمكم يا عبادي! كلكم عار إلا من كسوته فاستكسوني أكسكم يا عبادي! إنكم تخطئون بالليل والنهار وأنا أغفر الذنوب جميعا فاستغفروني أغفر لكم يا عبادي! إنكم لن تبلغوا ضري فتضروني ولن تبلغوا نفعي فتنفعوني يا عبادي! لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم ما زاد ذلك في ملكي شيئا يا عبادي! لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أفجر قلب رجل واحد منكم ما نقص ذلك من ملكي شيئا يا عبادي! لوأن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد فسألوني فأعطيت كل إنسان مسألته ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر يا عبادي! إنما هي أعمالكم أحصيها لكم ثم أوفيكم إياها فمن وجد خيرا فليحمد الله ومن وجد غير ذلك فلا يلومن إلا نفسه"
The Prophet (peace and blessings be upon him) said:
"Allah Almighty says: 'O My servants! I have made oppression forbidden for Myself and I have made it forbidden among you as well, so do not oppress one another. O My servants! All of you are astray except the one whom I guide, so seek guidance from Me and I will guide you. O My servants! All of you are hungry except the one whom I feed, so ask Me for food and I will feed you. O My servants! All of you are naked except the one whom I clothe, so ask Me for clothing and I will clothe you. O My servants! You sin by night and by day, and I forgive all sins, so seek forgiveness from Me and I will forgive you. O My servants! You will never have the power to harm Me so as to harm Me, nor the power to benefit Me so as to benefit Me. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to become like the most God-fearing heart of a single man among you, that would add nothing to My dominion. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to become like the most wicked heart of a single man among you, that would take nothing away from My dominion. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to stand on a single plain and ask of Me, and I were to give every person what he asked for, that would decrease My treasure only as much as a needle decreases the sea when it is dipped into it. O My servants! It is only your deeds, which I record for you, then I will repay you for them in full. So whoever finds good, let him praise Allah, and whoever finds something other than that, let him blame no one but himself.'"
"Allah Almighty says: 'O My servants! I have made oppression forbidden for Myself and I have made it forbidden among you as well, so do not oppress one another. O My servants! All of you are astray except the one whom I guide, so seek guidance from Me and I will guide you. O My servants! All of you are hungry except the one whom I feed, so ask Me for food and I will feed you. O My servants! All of you are naked except the one whom I clothe, so ask Me for clothing and I will clothe you. O My servants! You sin by night and by day, and I forgive all sins, so seek forgiveness from Me and I will forgive you. O My servants! You will never have the power to harm Me so as to harm Me, nor the power to benefit Me so as to benefit Me. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to become like the most God-fearing heart of a single man among you, that would add nothing to My dominion. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to become like the most wicked heart of a single man among you, that would take nothing away from My dominion. O My servants! If the first of you and the last of you, and your humans and your jinn, were all to stand on a single plain and ask of Me, and I were to give every person what he asked for, that would decrease My treasure only as much as a needle decreases the sea when it is dipped into it. O My servants! It is only your deeds, which I record for you, then I will repay you for them in full. So whoever finds good, let him praise Allah, and whoever finds something other than that, let him blame no one but himself.'"
«قال رجل: لأتصدقن الليلة بصدقة فخرج بصدقته فوضعها في يد سارق فأصبحوا يتحدثون: تصدق الليلة على سارق فقال: اللهم لك الحمد على سارق! لأتصدقن الليلة بصدقة فخرج بصدقته فوضعها في يد زانية فأصبحوا يتحدثون: تصدق الليلة على زانية! فقال: اللهم لك الحمد على زانية! لأتصدقن الليلة بصدقة فخرج بصدقته فوضعها في يد غني فأصبحوا يتحدثون: تصدق الليلة على غني فقال: اللهم لك الحمد على سارق وعلى زانية وعلى غني فأتي فقيل له: أما صدقتك على سارق فلعله أن يستعف عن سرقته وأما الزانية فلعلها أن تستعف عن زناها وأما الغني فلعله أن يعتبر فينفق مما أعطاه الله»
The Prophet (peace and blessings be upon him) said:
"A man said: 'I will certainly give charity tonight.' So he went out with his charity and (unknowingly) placed it in the hand of a thief. In the morning people began talking: 'Charity was given to a thief last night.' He said: 'O Allah, all praise is Yours, (my charity went) to a thief! I will certainly give charity again tonight.' So he went out with his charity and placed it in the hand of an adulteress. In the morning people began talking: 'Charity was given to an adulteress last night.' He said: 'O Allah, all praise is Yours, (my charity went) to an adulteress! I will certainly give charity again tonight.' So he went out with his charity and placed it in the hand of a wealthy man. In the morning people began talking: 'Charity was given to a wealthy man last night.' He said: 'O Allah, all praise is Yours, (my charity went) to a thief, to an adulteress and to a wealthy man!' Then (an angel) came to him and he was told: 'As for your charity to the thief, perhaps he will refrain from his stealing; as for the adulteress, perhaps she will refrain from her adultery; and as for the wealthy man, perhaps he will take a lesson and spend from what Allah has given him.'"
"A man said: 'I will certainly give charity tonight.' So he went out with his charity and (unknowingly) placed it in the hand of a thief. In the morning people began talking: 'Charity was given to a thief last night.' He said: 'O Allah, all praise is Yours, (my charity went) to a thief! I will certainly give charity again tonight.' So he went out with his charity and placed it in the hand of an adulteress. In the morning people began talking: 'Charity was given to an adulteress last night.' He said: 'O Allah, all praise is Yours, (my charity went) to an adulteress! I will certainly give charity again tonight.' So he went out with his charity and placed it in the hand of a wealthy man. In the morning people began talking: 'Charity was given to a wealthy man last night.' He said: 'O Allah, all praise is Yours, (my charity went) to a thief, to an adulteress and to a wealthy man!' Then (an angel) came to him and he was told: 'As for your charity to the thief, perhaps he will refrain from his stealing; as for the adulteress, perhaps she will refrain from her adultery; and as for the wealthy man, perhaps he will take a lesson and spend from what Allah has given him.'"
«قال رجل: لا يغفر الله لفلان! فأوحى الله تعالى إلى نبي من الأنبياء: إنها خطيئة فليستقبل العمل»
The Prophet (peace and blessings be upon him) said:
"A man said: 'Allah will never forgive so-and-so!' So Allah Almighty revealed to one of the prophets: 'This (speaker) has become a sinner, so let him begin his deeds anew.'"
"A man said: 'Allah will never forgive so-and-so!' So Allah Almighty revealed to one of the prophets: 'This (speaker) has become a sinner, so let him begin his deeds anew.'"
«قال سليمان بن دأود: لأطوفن الليلة على مائة امرأة كلهن تأتي بفارس يجاهد في سبيل الله فقال له صاحبه: قل: إن شاء الله فلم يقل: إن شاء الله فطاف عليهن فلم تحمل منهن إلا امرأة واحدة جاءت بشق إنسان والذي نفس محمد بيده لوقال: إن شاء الله لم يحنث وكان دركا لحاجته»
The Prophet (peace and blessings be upon him) said:
"Sulayman bin Dawud (peace be upon him) said: 'Tonight I will certainly go round to a hundred of my wives, and each of them will give birth to a horseman who will fight in the path of Allah.' His companion said to him: 'Say: In sha' Allah (if Allah wills).' But he did not say: In sha' Allah. So he went to all of them, and none of them conceived except one woman, who gave birth to half a human being. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! Had he said: In sha' Allah, his oath would not have been broken, and it would have been the means of attaining his wish."
"Sulayman bin Dawud (peace be upon him) said: 'Tonight I will certainly go round to a hundred of my wives, and each of them will give birth to a horseman who will fight in the path of Allah.' His companion said to him: 'Say: In sha' Allah (if Allah wills).' But he did not say: In sha' Allah. So he went to all of them, and none of them conceived except one woman, who gave birth to half a human being. By the One in whose hand is the soul of Muhammad (peace and blessings be upon him)! Had he said: In sha' Allah, his oath would not have been broken, and it would have been the means of attaining his wish."
«قال لي جبريل: إنا لا ندخل بيتا فيه كلب ولا تصأوير»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'We do not enter a house in which there is a dog or pictures.'"
"Jibril (peace be upon him) said to me: 'We do not enter a house in which there is a dog or pictures.'"
«قال لي جبريل: بشر خديجة ببيت في الجنة من قصب لا صخب فيه ولا نصب»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'Give Khadijah the glad tidings of a house in Paradise made of pearl, in which there is neither clamour nor toil.'"
"Jibril (peace be upon him) said to me: 'Give Khadijah the glad tidings of a house in Paradise made of pearl, in which there is neither clamour nor toil.'"
«قال لي جبريل: راجع حفصة فإنها صوامة قوامة وإنها زوجتك في الجنة»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'Take Hafsah back, for she fasts much and stands much in prayer at night, and she will be your wife in Paradise as well.'"
"Jibril (peace be upon him) said to me: 'Take Hafsah back, for she fasts much and stands much in prayer at night, and she will be your wife in Paradise as well.'"
«قال لي جبريل: {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ} فقلتها فقال: {قُلْ أَعُوذُ بِرَبِّ النَّاسِ} فقلتها»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'Say: I seek refuge with the Lord of the daybreak,' so I recited it. Then he said: 'Say: I seek refuge with the Lord of mankind,' so I recited it too."
"Jibril (peace be upon him) said to me: 'Say: I seek refuge with the Lord of the daybreak,' so I recited it. Then he said: 'Say: I seek refuge with the Lord of mankind,' so I recited it too."
«قال لي جبريل: لورأيتني وأنا آخذ من حال البحر فأدسه في في فرعون مخافة أن تدركه الرحمة»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'If only you had seen me as I was taking the mud (silt) of the sea and stuffing it into the mouth of Pharaoh, for fear that mercy might reach him.'"
"Jibril (peace be upon him) said to me: 'If only you had seen me as I was taking the mud (silt) of the sea and stuffing it into the mouth of Pharaoh, for fear that mercy might reach him.'"
«قال لي جبريل: من مات من أمتك لا يشرك بالله شيئا دخل الجنة قلت: وإن زنى وإن سرق؟ قال: وإن زنى وإن سرق»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'Whoever of your Ummah dies without associating anything with Allah will enter Paradise.' I asked: 'Even if he committed adultery and even if he stole?' He said: 'Even if he committed adultery and even if he stole.'"
"Jibril (peace be upon him) said to me: 'Whoever of your Ummah dies without associating anything with Allah will enter Paradise.' I asked: 'Even if he committed adultery and even if he stole?' He said: 'Even if he committed adultery and even if he stole.'"
«قال لي جبريل: يا محمد عش ما شئت فإنك ميت وأحبب من شئت فإنك مفارقه واعمل ما شئت فإنك ملاقيه»
The Prophet (peace and blessings be upon him) said:
"Jibril (peace be upon him) said to me: 'O Muhammad! Live as long as you wish, for you must die in any case; love whomever you wish, for you must part from him in any case; and do whatever you wish, for you must meet it in any case.'"
"Jibril (peace be upon him) said to me: 'O Muhammad! Live as long as you wish, for you must die in any case; love whomever you wish, for you must part from him in any case; and do whatever you wish, for you must meet it in any case.'"
«قالت الملائكة: يا رب ذاك عبدك يريد أن يعمل بسيئة وهو أبصر به فقال: ارقبوه فإن عملها فاكتبوها له بمثلها وإن تركها فاكتبوها له حسنة إنما تركها من جراي»
The Prophet (peace and blessings be upon him) said:
"The angels said: 'O Lord! This servant of Yours wants to commit an evil deed, while You see him well.' Allah Almighty said: 'Watch him. If he commits it, write it down for him as one evil deed like it; and if he leaves it, write it down for him as a good deed, for he left it only for My sake.'"
"The angels said: 'O Lord! This servant of Yours wants to commit an evil deed, while You see him well.' Allah Almighty said: 'Watch him. If he commits it, write it down for him as one evil deed like it; and if he leaves it, write it down for him as a good deed, for he left it only for My sake.'"
«قام موسى خطيبا في بني إسرائيل فسئل أي الناس أعلم؟ فقال: أنا فعتب الله عليه إذ لم يرد العلم إليه وأوحى الله إليه: إن لي عبدا بمجمع البحرين هو أعلم منك قال: يا رب! وكيف لي به؟ فقيل: احمل حوتا في مكتل فإذا فقدته فهو ثم فانطلق وانطلق معه فتاه يوشع بن نون وحملا حوتا في مكتل حتى كانا عند الصخرة فوضعا رءوسهما فناما فانسل الحوت من المكتل فاتخذ سبيله في البحر سربا وكان لموسى وفتاه عجبا فانطلقا بقية يومهما وليلتهما فلما أصبحا قال موسى لفتاه: {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَباً} ولم يجد موسى مسا من النصب حتى جأوز المكان الذي أمره الله به فقال له فتاه: {أَرَأَيْتَ إِذْ أويْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ} قال موسى: {ذَلِكَ مَا كُنَّا نَبْغِ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصاً} فلما انتهيا إلى الصخرة إذا رجل مسجى بثوب فسلم موسى فقال الخضر: أنى بأرضك السلام؟ قال: أنا موسى قال: موسى بني إسرائيل؟ قال: نعم» قال: {هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْداً} ؟ {قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً} يا موسى إني على علم من علم الله تعالى علمنيه لا تعلمه أنت وأنت على علم من علم الله تعالى علمكه الله لا أعلمه {قَالَ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ صَابِراً وَلا أَعْصِي لَكَ أَمْراً} فانطلقا يمشيان على الساحل فمرت سفينة فكلموهم أن يحملوهما فعرفوا الخضر فحملوهما بغير نول وجاء عصفور فوقع على حرف السفينة فنقر نقرة أو نقرتين في البحر فقال الخضر: يا موسى ما نقص علمي وعلمك من علم الله إلا كنقرة هذا العصفور في هذا البحر! فعمد الخضر إلى لوح من ألواح السفينة فنزعه فقال موسى: قوم حملونا بغير نول عمدت إلى سفينتهم فخرقتها لتغرق أهلها؟ {قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً} . {قَالَ لا تُؤَاخِذْنِي بِمَا نَسِيتُ} فكانت الأولى من موسى نسيانا فانطلقا فإذا غلام يلعب مع الغلمان فأخذ الخضر برأسه من أعلاه فاقتلع رأسه بيده فقال له موسى: {أَقَتَلْتَ نَفْساً زَكِيَّةً بِغَيْرِ نَفْسٍ} {قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْراً} ، {فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَاراً يُرِيدُ أَنْ يَنْقَضَّ} قال الخضر بيده {فَأَقَامَهُ} فقال موسى: {لَوشِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْراً، قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} ، يرحم الله موسى لوددنا لوصبر حتى يقص علينا من أمرهما "
The Prophet (peace and blessings be upon him) said:
"Musa (peace be upon him) stood up to deliver a sermon among the Children of Israel, and he was asked: 'Who is the most knowledgeable of people?' He said: 'I am.' So Allah Almighty reproached him because he did not attribute knowledge to Allah, and Allah Almighty revealed to him: 'I have a servant at the junction of the two seas who is more knowledgeable than you.' Musa (peace be upon him) said: 'O Lord! How can I reach him?' He was told: 'Take a fish in a basket; when you find it missing, that is the place.' So he set out, and his attendant Yusha' bin Nun set out with him, the two of them carrying a fish in a basket, until they reached a rock, laid down their heads and fell asleep. The fish slipped out of the basket and made its way into the sea like a tunnel. This was a cause of wonder for Musa (peace be upon him) and his attendant. They travelled on for the rest of their day and night, and when morning came, Musa (peace be upon him) said to his attendant: 'Bring us our morning meal; we have certainly met with great fatigue on this journey of ours.' Musa (peace be upon him) had not felt any fatigue until he had passed beyond the place that Allah had commanded him to reach. His attendant said: 'Did you see, when we took shelter at the rock? I forgot the fish.' Musa (peace be upon him) said: 'That is exactly what we were seeking.' So the two of them returned, retracing their footsteps. When they reached the rock, they saw a man lying covered with a garment. Musa (peace be upon him) greeted him with salam, and Khidr (peace be upon him) said: 'Where does salam come from in this land of yours?' Musa (peace be upon him) said: 'I am Musa.' He asked: 'Musa of the Children of Israel?' He said: 'Yes.' Musa (peace be upon him) said: 'May I follow you so that you teach me some of the right guidance that you have been taught?' Khidr (peace be upon him) said: 'You will not be able to have patience with me. O Musa! I have a knowledge from the knowledge of Allah which Allah has taught me and which you do not know, and you have a knowledge from the knowledge of Allah which Allah has taught you and which I do not know.' Musa (peace be upon him) said: 'You will find me patient, if Allah wills, and I will not disobey you in any matter.' So the two of them set off walking along the shore. A boat passed by, and they asked the people of the boat to take them on board. The people of the boat recognised Khidr (peace be upon him) and took them on board without any fare. Then a sparrow came, alighted on the edge of the boat and pecked once or twice in the sea. Khidr (peace be upon him) said: 'O Musa! My knowledge and your knowledge have diminished the knowledge of Allah no more than the pecking of this sparrow has diminished this sea.' Then Khidr (peace be upon him) went to one of the planks of the boat and pulled it out. Musa (peace be upon him) said: 'These people carried us without a fare, and you have made a hole in their boat to drown its passengers?' Khidr (peace be upon him) said: 'Did I not say that you would not be able to have patience with me?' Musa (peace be upon him) said: 'Do not take me to task for what I forgot.' So the first (objection) from Musa (peace be upon him) was out of forgetfulness. Then the two of them set off until (they came upon) a boy playing with other boys, and Khidr (peace be upon him) seized his head and pulled it off with his hand. Musa (peace be upon him) said: 'Have you killed an innocent soul, not in retaliation for a soul?' Khidr (peace be upon him) said: 'Did I not tell you that you would not be able to have patience with me?' Then the two of them went on until they came to the people of a town and asked them for food, but they refused to host them. There they found a wall that was about to collapse, and Khidr (peace be upon him) set it upright with his hand. Musa (peace be upon him) said: 'If you had wished, you could have taken a wage for it.' Khidr (peace be upon him) said: 'This is the parting between me and you.' May Allah have mercy on Musa; we wished that he had been patient, so that he would have told us more of their story."
"Musa (peace be upon him) stood up to deliver a sermon among the Children of Israel, and he was asked: 'Who is the most knowledgeable of people?' He said: 'I am.' So Allah Almighty reproached him because he did not attribute knowledge to Allah, and Allah Almighty revealed to him: 'I have a servant at the junction of the two seas who is more knowledgeable than you.' Musa (peace be upon him) said: 'O Lord! How can I reach him?' He was told: 'Take a fish in a basket; when you find it missing, that is the place.' So he set out, and his attendant Yusha' bin Nun set out with him, the two of them carrying a fish in a basket, until they reached a rock, laid down their heads and fell asleep. The fish slipped out of the basket and made its way into the sea like a tunnel. This was a cause of wonder for Musa (peace be upon him) and his attendant. They travelled on for the rest of their day and night, and when morning came, Musa (peace be upon him) said to his attendant: 'Bring us our morning meal; we have certainly met with great fatigue on this journey of ours.' Musa (peace be upon him) had not felt any fatigue until he had passed beyond the place that Allah had commanded him to reach. His attendant said: 'Did you see, when we took shelter at the rock? I forgot the fish.' Musa (peace be upon him) said: 'That is exactly what we were seeking.' So the two of them returned, retracing their footsteps. When they reached the rock, they saw a man lying covered with a garment. Musa (peace be upon him) greeted him with salam, and Khidr (peace be upon him) said: 'Where does salam come from in this land of yours?' Musa (peace be upon him) said: 'I am Musa.' He asked: 'Musa of the Children of Israel?' He said: 'Yes.' Musa (peace be upon him) said: 'May I follow you so that you teach me some of the right guidance that you have been taught?' Khidr (peace be upon him) said: 'You will not be able to have patience with me. O Musa! I have a knowledge from the knowledge of Allah which Allah has taught me and which you do not know, and you have a knowledge from the knowledge of Allah which Allah has taught you and which I do not know.' Musa (peace be upon him) said: 'You will find me patient, if Allah wills, and I will not disobey you in any matter.' So the two of them set off walking along the shore. A boat passed by, and they asked the people of the boat to take them on board. The people of the boat recognised Khidr (peace be upon him) and took them on board without any fare. Then a sparrow came, alighted on the edge of the boat and pecked once or twice in the sea. Khidr (peace be upon him) said: 'O Musa! My knowledge and your knowledge have diminished the knowledge of Allah no more than the pecking of this sparrow has diminished this sea.' Then Khidr (peace be upon him) went to one of the planks of the boat and pulled it out. Musa (peace be upon him) said: 'These people carried us without a fare, and you have made a hole in their boat to drown its passengers?' Khidr (peace be upon him) said: 'Did I not say that you would not be able to have patience with me?' Musa (peace be upon him) said: 'Do not take me to task for what I forgot.' So the first (objection) from Musa (peace be upon him) was out of forgetfulness. Then the two of them set off until (they came upon) a boy playing with other boys, and Khidr (peace be upon him) seized his head and pulled it off with his hand. Musa (peace be upon him) said: 'Have you killed an innocent soul, not in retaliation for a soul?' Khidr (peace be upon him) said: 'Did I not tell you that you would not be able to have patience with me?' Then the two of them went on until they came to the people of a town and asked them for food, but they refused to host them. There they found a wall that was about to collapse, and Khidr (peace be upon him) set it upright with his hand. Musa (peace be upon him) said: 'If you had wished, you could have taken a wage for it.' Khidr (peace be upon him) said: 'This is the parting between me and you.' May Allah have mercy on Musa; we wished that he had been patient, so that he would have told us more of their story."
«قتال المسلم أخاه كفر وسبابه فسوق»
The Prophet (peace and blessings be upon him) said:
"A Muslim's fighting his (Muslim) brother is disbelief, and abusing him is sinfulness."
"A Muslim's fighting his (Muslim) brother is disbelief, and abusing him is sinfulness."
«قتال المسلم كفر وسبابه فسوق ولا يحل لمسلم أن يهجر أخاه فوق ثلاثة أيام»
The Prophet (peace and blessings be upon him) said:
"Fighting a Muslim is disbelief and abusing him is sinfulness, and it is not lawful for a Muslim to cut off his (Muslim) brother for more than three days."
"Fighting a Muslim is disbelief and abusing him is sinfulness, and it is not lawful for a Muslim to cut off his (Muslim) brother for more than three days."
«قتل الصبر لا يمر بذنب إلا محاه»
The Prophet (peace and blessings be upon him) said:
"The one who is bound and then (unjustly) killed, this killing of his leaves no sin without wiping it out."
"The one who is bound and then (unjustly) killed, this killing of his leaves no sin without wiping it out."
«قتل المؤمن أعظم عند الله من زوال الدنيا»
The Prophet (peace and blessings be upon him) said:
"The killing of a believer is greater (graver) in the sight of Allah than the passing away of the world."
"The killing of a believer is greater (graver) in the sight of Allah than the passing away of the world."
" قتلوه قتلهم الله ألا سألوا إذا لم يعلموا فإنما شفاء العي السؤال؟ إنما كان يكفيه أن يتيمم.... ... "
The Prophet (peace and blessings be upon him) said:
"They killed him, may Allah destroy them! Why did they not ask when they did not know? The cure for ignorance is only to ask. It would have been enough for him to perform tayammum."
"They killed him, may Allah destroy them! Why did they not ask when they did not know? The cure for ignorance is only to ask. It would have been enough for him to perform tayammum."
«قتلوه قتلهم الله ألم يكن شفاء العي السؤال؟»
The Prophet (peace and blessings be upon him) said:
"They killed him, may Allah destroy them! Was not the cure for ignorance to ask?"
"They killed him, may Allah destroy them! Was not the cure for ignorance to ask?"
«قد آجرك الله ورد عليك في الميراث»
The Prophet (peace and blessings be upon him) said:
"Allah has rewarded you and has returned (your share) to you through the inheritance."
"Allah has rewarded you and has returned (your share) to you through the inheritance."
«قد اجتمع في يومكم هذا عيدان فمن شاء أجزأه عن الجمعة وإنا مجمعون إن شاء الله تعالى»
The Prophet (peace and blessings be upon him) said:
"Two Eids have come together on this day of yours, so whoever wishes, this (Eid prayer) suffices him in place of the Jumu'ah; and we, if Allah wills, will hold the Jumu'ah."
"Two Eids have come together on this day of yours, so whoever wishes, this (Eid prayer) suffices him in place of the Jumu'ah; and we, if Allah wills, will hold the Jumu'ah."
«قد أجرنا من أجرت يا أم هانئ!»
The Prophet (peace and blessings be upon him) said:
"O Umm Hani! We have granted protection to the one to whom you granted protection."
"O Umm Hani! We have granted protection to the one to whom you granted protection."
«قد أذن الله لكن أن تخرجن لحوائجكن»
The Prophet (peace and blessings be upon him) said:
"Allah has given you permission to go out for your needs."
"Allah has given you permission to go out for your needs."
«قد أفلح من أسلم ورزق كفافا وقنعه الله بما آتاه»
The Prophet (peace and blessings be upon him) said:
"Indeed, successful is the one who embraced Islam, was given provision sufficient for his needs, and whom Allah made content with what He gave him."
"Indeed, successful is the one who embraced Islam, was given provision sufficient for his needs, and whom Allah made content with what He gave him."
«قد تركتكم على البيضاء ليلها كنهارها لا يزيغ عنها بعدي إلا هالك ومن يعش منكم فسيرى اختلافا كثيرا فعليكم بما عرفتم من سنتي وسنة الخلفاء الراشدين المهديين عضوا عليها بالنواجذ وعليكم بالطاعة وإن عبدا حبشيا فإنما المؤمن كالجمل الأنف حيثما انقيد انقاد»
The Prophet (peace and blessings be upon him) said:
"I am leaving you upon a bright and clear path (of the religion), whose night is as bright as its day; after me no one will deviate from it except one who is doomed to destruction. Whoever of you lives will soon see much disagreement, so it is binding upon you to hold firmly to my Sunnah and the Sunnah of the guided Rightly-Guided Caliphs, which you know; bite onto it with your molars. And obedience is binding upon you, even if (your ruler) is an Abyssinian slave, for the believer is like the camel with a nose-rein: wherever it is led, it goes."
"I am leaving you upon a bright and clear path (of the religion), whose night is as bright as its day; after me no one will deviate from it except one who is doomed to destruction. Whoever of you lives will soon see much disagreement, so it is binding upon you to hold firmly to my Sunnah and the Sunnah of the guided Rightly-Guided Caliphs, which you know; bite onto it with your molars. And obedience is binding upon you, even if (your ruler) is an Abyssinian slave, for the believer is like the camel with a nose-rein: wherever it is led, it goes."
