أخبرني عُبيد الله بن محمد بن أحمد البَلْخِيّ ببغداد من أصل كتابه، حدثنا أبو إسماعيل محمد بن إسماعيل التِّرمِذي، حدثنا سليمان بن أيوب بن سليمان بن عيسى بن موسى بن طلحة بن عُبيد الله القرشي، حدثني أبي، عن جدِّي، عن موسى بن طلحة، عن طَلْحة بن عبيد الله، قال: خَطَبَ عُمر بن الخَطّاب أمَّ أبانَ بنتَ عُتبةَ بن ربيعة بن عبد شَمْس، فأبَتْه، فقيل لها: ولِمَ؟ قالت: إن دخَل دخَل بيأسٍ، وإن خرَج خرَج بيأسٍ، قد أذهَلَه أمرُ آخرَتِه عن أمرِ دُنياهُ، كأنه يَنظُر إلى ربِّه بعَينَيه، ثم خَطَبَ الزُّبيرُ بن العوّام، فأبَتْه، فقيل لها: ولِمَ؟ قالت: ليس لِزَوجَتِه منه إلّا شارةٌ في قَرامِلِها، ثم خَطَبها عليٌّ، فأبَتْ، قيل لها: ولِمَ؟ قالت: ليس لزوجته منه إلَّا قَضاءُ حاجَتِه، ويقول: كَيتَ وكَيْتَ، وكانَ وكانَ، ثم خطبها طَلْحةُ، فقالت: زَوْجِي حقًّا، قالوا: وكيف ذاكِ؟ قالت: إني عارفةٌ بخَلائِقِه، إن دَخَلَ دخل ضحّاكًا، وإن خرَج خرَج بسّامًا، إن سألتُ أعطَى، وإن سكَتُّ ابتدأَ، وإن عَمِلتُ شَكَر، وإن أذنبتُ غَفَر، فلما أن ابتَنَى بها، قال عليٌّ: يا أبا محمد، إن أذِنْتَ لي أن أُكلِّمَ أمَّ أبان؟ قال: كلَّمْها، قال: فأخذَ بسَجْفِ الحَجَلة، ثم قال: السلامُ عليكم يا عَزيزةَ نفسِها، قالت: وعليكَ السلامُ، قال: خَطَبكِ أميرُ المؤمنين وسيِّدُ المسلمين فأبَيتِيهِ، قالت: كان ذلك، قال: وخَطبَكِ الرُّبيرُ ابن عمّةِ رسول الله ﷺ وأحدُ حَوَارِيِّه فأبَيتِ، قالت: وقد كان ذلك، قال: وخطبتُك أنا وقَرابَتي من رسول الله ﷺ، قالت: قد كان ذلك، قال: أما واللهِ لقد تَزَوَّجتِ أحسَنَنا وجهًا، وأنالَنا (1) كفًّا، يُعطي هكذا وهكذا (2).
It is narrated from Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) proposed marriage to Umm Aban bint Utbah bin Rabi'ah bin Abd Shams, but she refused. She was asked why she had done so. She said: "When he enters the house, he enters with worry (about the Hereafter), and when he goes out, he goes out in the same worry. The matter of his Hereafter has made him indifferent to the affairs of this world; it is as though he is looking at his Lord with his own eyes." Then Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) proposed to her, and she refused. She was asked why. She said: "His wife gets nothing from him except that he adorns her hair with ornamental braids (that is, he is stern and dry in temperament)." Then Sayyiduna Ali (may Allah be pleased with him) proposed, and she refused. She was asked why. She said: "His wife gets nothing from him except the fulfilment of his own need, and he just keeps talking of such-and-such happening and so-and-so happening (that is, he is absorbed in political and scholarly affairs)." Then Sayyiduna Talhah (may Allah be pleased with him) proposed to her, and she said: "He is my true husband." People asked: How is that? She said: "I know his character. When he enters the house he enters laughing, and when he goes out he goes out smiling. If I ask for something he gives, and if I remain silent he takes the initiative himself. If I do a good deed he thanks me, and if I commit a fault he forgives." Then, when Sayyiduna Talhah (may Allah be pleased with him) had married her, Sayyiduna Ali (may Allah be pleased with him) said to him: "O Abu Muhammad! Will you permit me to speak to Umm Aban?" He said: "Certainly, speak to her." Sayyiduna Ali (may Allah be pleased with him) took hold of the curtain of the canopy and said: 'Al-salamu alaykum ya azizata nafsiha' "Peace be upon you, O you who hold yourself dear!" She said: "And upon you be peace." He (may Allah be pleased with him) said: "The Commander of the Believers and the leader of the Muslims proposed to you, and you refused him." She said: "Yes, that is how it happened." He (may Allah be pleased with him) said: "The cousin of the Messenger of Allah (peace and blessings be upon him), the son of his paternal aunt, and his disciple (al-Zubayr) proposed to you, and you refused." She said: "Yes." He (may Allah be pleased with him) said: "I proposed to you, along with my kinship to the Messenger of Allah (peace and blessings be upon him), and you refused." She said: "That is how it happened." He (may Allah be pleased with him) said: "By Allah! You have married the one among us all with the most handsome face and the most generous, who gives like this and like this (with both hands)."
Hadith Referenceمستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5714
Hadith Gradingمحدثین:إسناده ضعيف
Hadith Takhrij«إسناده ضعيف، وقد تقدم الكلام على هذه السلسلة عند الحديث (5691).» [ترقيم الرساله 5714] [ترقيم الشركة 5660]
حدثني علي بن عيسى بن إبراهيم الحِيْري (3)، حدثنا إبراهيم بن أبي طالب، حدثنا ابن أبي عُمر، حدثنا سفيان، عن طَلْحة بن يحيى، حدثتني جدتي سُعْدى بنت عَوف المُرِّية، قالت: دخَلَ عليَّ طلحةُ، فوجدتُه مَغمُومًا، فقلت: ما لي أراك كالِحَ الوجْهِ؟ أَرابَك من أمْرِنا شيءٌ؟ قال: لا والله، ما رابَني من أمرِك شيءٌ، ولَنِعمَ الصاحبةُ أنتِ، ولكنّ مالًا اجتمع عندي، قالت: فابعثْ إلى أهلِ بيتك وقَومِك، فاقسِمْ فيهم، قالت: ففَعَل، فسألتُ الخازِنَ: كم قَسَم؟ فقال: أربعَ مئةِ ألفٍ، وكان غَلَّتَه كلَّ يومِ ألفٌ وافٍ. قال: وكان يُسمّى طلحةَ الفَيّاضَ (4). [التعليق - من تلخيص الذهبي] ترقيم العلميه 5615 - سكت عنه الذهبي في التلخيص
Sayyiduna Talhah bin Yahya narrates from his grandmother, Sayyidah Su'da bint Awf al-Murriyyah (may Allah be pleased with her), that Sayyiduna Talhah (may Allah be pleased with him) came to me and I found him sorrowful. I asked: "What is the matter, that I see your face downcast? Has something from our side displeased you?" He said: "No, by Allah! Nothing from you has displeased me; you are the best of companions in life. The real matter is that a great deal of wealth has gathered with me (and that is why I am troubled)." She said: "Then distribute it among your household and your people." She (the narrator) said: So he did just that. I asked the treasurer how much wealth he had distributed. He told me: "Four hundred thousand (dirhams)." And his daily income was a full thousand (dirhams). For this reason he was called "Talhah al-Fayyad" (the overflowingly generous).
Hadith Referenceمستدرکِ حاکم / كتاب معرفة الصحابة رضي الله تعالى عنهم / 5715
Hadith Gradingمحدثین:إسناده حسن
Hadith Takhrij«إسناده حسن من أجل طلحة بن يحيى» [ترقيم الرساله 5715] [ترقيم الشركة 5661] [ترقيم العلميه 5615]