مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
إِنَّ لِلْمَسَاجِدِ أَوْتَادًا لَهُمْ جُلَسَاءُ مِنَ الْمَلَائِكَةِ
The mosques have pillars whose companions are the angels
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أخبرنا أحمد بن سلمان الفقيه، حدثنا الحسن بن مُكرَم البزَّاز، أخبرنا يزيد بن هارون، أخبرنا أبو غسّان محمد بن مُطِّرف اللَّيثي، حدثنا أبو حازم، عن سعيد بن المسيّب، عن عبد الله بن سَلَام قال: إنَّ للمساجد أَوتادًا هم أَوتادُها، لهم جلساءُ من الملائكة، فإن غابوا سأَلوا عنهم، وإن كانوا مَرضَى عادُوهم، وإن كانوا في حاجَةٍ أعانُوهم (2).
هذا حديث صحيح على شرط الشيخين موقوف، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3507 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين موقوف، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3507 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Salam (may Allah be pleased with him) that the mosques have certain constant attendants (worshippers) who remain fixed there like its pillars (pegs). They have companions from among the angels: if they are ever absent from the mosque, the angels ask about them; if they fall ill, they visit them; and if they are in some need, they help them.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim) and is mawquf (a Companion's own statement), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim) and is mawquf (a Companion's own statement), but they did not record it.
حدثني علي بن عيسى الحِيرِي، حدثنا مُسدَّد بن قَطَن، حدثنا عثمان ابن أبي شَيْبة، حدثنا أبو الأَحوَص (1)، عن أبي إسحاق، عن عبد الله بن عطاء، عن عُقْبة بن عامر الجُهَني قال: كنَّا مع رسول الله ﷺ في سفر فكنَّا نَتَناوَبُ الرِّعْيةَ، فلما كانت نَوبَتي سرَّحتُ إبلي ثم رحتُ فجئتُ رسولَ الله ﷺ وهو يَخطُب الناسَ، فسمعته يقول: "ما من مسلمٍ يَتوضَّأُ فيُسبِغُ الوضوءَ، ثم يقومُ في صلاته، فيَعلَمُ ما يقولُ، إلَّا انفَتَل وهو كيومَ وَلَدَتهُ أمُّه من الخطايا ليس عليه ذنبٌ". قال: فما مَلَكتُ نفسي عند ذلك أنْ قلتُ: بَخٍ بَخٍ! فقال عمر: وكنتُ إلى جنبه: أتعجَبُ من هذا؟! قد قال قبلَ أن تجيءَ ما هو أجودُ منه، فقلت: ما هو فداكَ أبي وأمي، قال: قال: "ما من رجل يتوضَّأُ فيُسبِغُ الوضوءَ، ثم يقولُ عند فَراغِه من وضوئه: أشهدُ أن لا إله إلَّا الله وأشهدُ أنَّ محمدًا عبدُه ورسولُه، إلَّا فُتِحَت له ثمانيةُ أبوابِ الجنةِ يَدخُلُ من أيِّها شاءَ". ثم قال: "يُجمَعُ الناسُ في صعيدٍ واحدٍ يُنفِذُهم البصرُ ويُسمِعُهم الداعي، فينادي منادٍ: سيعلمُ أهلُ الجَمْع لمن الكَرَمُ اليومَ، ثلاثَ مرات، ثم يقول: أين الذين كانت تَتجافَى جنوبُهم عن المَضاجِع؟ ثم يقول: أين الذين كانوا ﴿لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ﴾ إلى آخر الآية؟ ثم ينادي منادٍ: سيَعلمُ أهلُ الجَمْع لمن الكَرَمُ اليومَ، ثم يقول: أين الحمَّادون الذين كانوا يَحمَدُون ربَّهم؟ " (2).
هذا حديث صحيح وله طرقٌ عن أبي إسحاق، ولم يُخرجاه. وكان من حقِّنا أن نُخرجَه في كتاب الوضوء فلم نَقدِرْ، فلما وجدتُ الإمام إسحاق الحَنظَلي خرَّج طرقه عند قوله: ﴿رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ﴾ [النور: 37]، اتَّبعتُه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3508 - صحيح
هذا حديث صحيح وله طرقٌ عن أبي إسحاق، ولم يُخرجاه. وكان من حقِّنا أن نُخرجَه في كتاب الوضوء فلم نَقدِرْ، فلما وجدتُ الإمام إسحاق الحَنظَلي خرَّج طرقه عند قوله: ﴿رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ﴾ [النور: 37]، اتَّبعتُه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3508 - صحيح
It is narrated from Sayyiduna Uqbah bin Amir al-Juhani (may Allah be pleased with him) that he said: We were with the Messenger of Allah (peace and blessings be upon him) on a journey, and we used to take turns grazing the camels. When my turn came, I released my camels into the pasture and then came to the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) was delivering a sermon to the people. I heard him (peace and blessings be upon him) saying: "Any Muslim who performs ablution and performs it well (completely), then stands for his prayer and knows what he is saying (in the prayer) (that is, prays with attention and understanding), will finish (the prayer) in the same state as on the day his mother gave birth to him, with no sin remaining upon him." The narrator says: At that I could not control myself and cried out: "Wonderful, wonderful! How excellent!" Sayyiduna Umar (may Allah be pleased with him), who was beside me, said: "Are you amazed at this? Before you came, he (peace and blessings be upon him) said something even more excellent than this." I said: May my father and mother be ransomed for you, what is it? He told me that he (peace and blessings be upon him) said: "Whoever performs ablution and performs it well (completely), then, on finishing his ablution, says: 'Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan abduhu wa rasuluh' (I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is His servant and Messenger), all eight gates of Paradise are opened for him, and he may enter through whichever of them he wishes." Then he (peace and blessings be upon him) said: "On the Day of Resurrection the people will be gathered on a single bare plain, where the sight of the beholder will take them all in and the voice of the caller will reach them all. Then a caller will call out three times: 'The people of the gathering will know today who is deserving of honour and nobility.' Then he will say: 'Where are those whose sides used to keep away from their beds (that is, those who prayed tahajjud)?' Then he will say: 'Where are those whom neither trade nor sale distracted from the remembrance of Allah [Surah al-Nur: 37]?' Then a caller will call out: 'The people of the gathering will know today who is deserving of honour and nobility.' Then he will say: 'Where are the hammadun, those who used to praise their Lord abundantly (in every state)?'"
This hadith is sahih (authentic), and it has several routes from Abu Ishaq, but the two Shaykhs (Bukhari and Muslim) did not record it. It was our duty to mention it in the Book of Ablution, but at that time we were unable to. Then, when I saw that Imam Ishaq al-Hanzali had recorded its routes under this saying of Allah, "Men whom neither trade nor sale distracts from the remembrance of Allah," I followed him.
This hadith is sahih (authentic), and it has several routes from Abu Ishaq, but the two Shaykhs (Bukhari and Muslim) did not record it. It was our duty to mention it in the Book of Ablution, but at that time we were unable to. Then, when I saw that Imam Ishaq al-Hanzali had recorded its routes under this saying of Allah, "Men whom neither trade nor sale distracts from the remembrance of Allah," I followed him.
