مستدرکِ حاکم
Mustadrak al-Hakim
أول كتاب المناسك
Book of Hajj
الرُّكْنُ وَالْمَقَامُ يَاقُوتَتَانِ مِنْ يَوَاقِيتِ الْجَنَّةِ
The Corner and the Station are two of the rubies of Paradise
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حدثنا أبو العباس محمد بن يعقوب، حدثنا الرَّبيع بن سليمان، حدثنا أيوب بن سُوَيد، حدثنا يونس بن يزيد، عن الزُّهري، عن مُسافِع الحَجَبي، عن عبد الله بن عمرو قال: قال رسولُ الله ﷺ: "الرُّكنُ والمَقامُ ياقوتتان من يَواقِيتِ الجَنَّة طَمَسَ الله نُورَهما، ولولا ذلك لأضاءَتا ما بين المشرق والمغرِب" (1).
هذا حديث تفرد به أيوب بن سُويد عن يونس، وأيوب ممَّن لم يحتجّا به، إلّا أنه من أَجِلَّة مشايخ الشام (1). ولهذا الحديث شاهد صحيحٌ:
هذا حديث تفرد به أيوب بن سُويد عن يونس، وأيوب ممَّن لم يحتجّا به، إلّا أنه من أَجِلَّة مشايخ الشام (1). ولهذا الحديث شاهد صحيحٌ:
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Corner and the Station of Ibrahim are two rubies from among the rubies of Paradise. Allah Almighty has extinguished their light, and had Allah not done so, they would have illuminated everything between the east and the west."
Ayyub bin Suwayd is alone in narrating this hadith from Yunus, and Ayyub is among the narrators whom the two Shaykhs (Bukhari and Muslim) did not use as evidence; however, he is one of the eminent Shaykhs of Syria. This hadith also has an authentic supporting narration (shahid):
Ayyub bin Suwayd is alone in narrating this hadith from Yunus, and Ayyub is among the narrators whom the two Shaykhs (Bukhari and Muslim) did not use as evidence; however, he is one of the eminent Shaykhs of Syria. This hadith also has an authentic supporting narration (shahid):
حدَّثَناه أبو سعيد أحمد بن يعقوب بن إبراهيم (1) بن مِهْران الثَّقَفي إملاءً من أصل كتابه، حدثنا محمد بن عثمان بن أبي شَيْبة، حدثنا أحمد بن هشام بن بَهْرام المَدائني، حدثنا داود بن الزّبْرِقان، حدثنا أيوب السَّخْتِياني، عن قتادةَ، عن أنسٍ قال: قال رسول الله ﷺ: "الرُّكنُ والمَقامُ ياقوتَتانِ من يَواقِيتِ الجنة" (2).
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Black Corner and the Station of Ibrahim are two rubies from among the rubies of Paradise."
وحدَّثَناه أبو بكر محمد بن أحمد بن بالَويهِ، حدثنا إسحاق بن الحسن بن ميمون، حدثنا عفّان بن مسلم، حدثنا أبو يحيى رجاء بن يحيى (3)، حدثنا مُسافِع ابن شَيْبة، قال: سمعتُ عبد الله بن عمرٍو أنشَدَ بالله ثلاثًا - ووَضَعَ إِصْبَعَيهِ فِي أُذُنيه -: لَسَمعتُ رسول الله ﷺ يقول: "الرُّكنُ والمَقَام ياقوتَتَان من يَوَاقيتِ الجنة، طَمَسَ الله نُورَهما، ولولا ذلك لأضاءتا ما بينَ المَشرِقِ والمَغرِب" (1). وهذا شاهدٌ لحديث الزُّهري عن مُسافِع.
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that, swearing by Allah three times and placing his fingers in his ears, he said: I heard the Messenger of Allah (peace and blessings be upon him) say: "The Black Corner and the Station of Ibrahim are two rubies from among the rubies of Paradise. Allah Almighty has extinguished their light, and had that not been so, they would have illuminated everything between the east and the west."
This hadith is a supporting narration (shahid) for the hadith of al-Zuhri from Musafi'.
This hadith is a supporting narration (shahid) for the hadith of al-Zuhri from Musafi'.
حدثنا عبد الصَّمد بن علي البزَّاز ببغداد، حدثنا جعفر بن محمد بن شاكر، حدثنا الحسن بن موسى الأشْيَب، حدثنا ثابت بن يزيد، عن عبد الله بن عثمان بن خُثَيم، عن سعيد بن جُبَير، عن ابن عباس قال: قال رسولُ الله ﷺ: "إنَّ لهذا الحجر لسانًا وشَفَتَين، يشهَدُ لمن استَلَمَه يومَ القيامةِ بحقٍّ" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه. وله شاهدٌ صحيح:
هذا حديث صحيح الإسناد، ولم يخرجاه. وله شاهدٌ صحيح:
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Indeed, this stone (the Black Stone) has a tongue and two lips, and on the Day of Resurrection it will testify truthfully in favour of the one who touched it (by kissing or wiping it)."
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it. It also has an authentic supporting narration (shahid):
The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it. It also has an authentic supporting narration (shahid):
