مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الصوم
Book of Fasting
الِاسْتِعَانَةُ بِطَعَامِ السَّحَرِ عَلَى الصِّيَامِ وَبِالْقَيْلُولَةِ عَلَى الْقِيَامِ
Seeking help for fasting through the pre-dawn meal and for night prayer through the midday nap
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حدثنا أبو العباس محمد بن يعقوب، حدثنا محمد بن سِنَان القَزَّاز، حدثنا أبو عامرٍ العَقَديُّ، حدثنا زَمْعةُ بن صالح، عن سَلَمة بن وَهْرام، عن عِكرِمة، عن ابن عباس قال: قال رسولُ الله ﷺ: "استَعِينوا بطعام السَّحَر على صيامِ النَّهار، وبقَيْلُولة النَّهار على قيام الليل" (1). زَمعةُ بن صالح وسَلَمَةُ بن وَهْرامَ ليسا بالمتروكَين اللَّذَين لا يُحتَجُّ بهما، لكنَّ الشيخين لم يُخرجا عنهما، وهذا من غُرَر الحديث في هذا الباب.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Seek help from the pre-dawn meal (suhur) for the day's fast, and seek help from the midday rest (qaylulah) for standing in prayer at night."
Zam'ah bin Salih and Salamah bin Wahram are not abandoned narrators who cannot be used as evidence, but the two Shaykhs did not narrate from them; and this is among the finest hadiths on this topic.
Zam'ah bin Salih and Salamah bin Wahram are not abandoned narrators who cannot be used as evidence, but the two Shaykhs did not narrate from them; and this is among the finest hadiths on this topic.
حدثنا أبو النَّضْر الفقيه، حدثنا الحسن بن سفيان، حدثنا عبد الأعلى بن حمَّاد النَّرْسي، حدثنا حمّاد بن سَلَمة، عن محمد بن عمرو، عن أبي سَلَمة، عن أبي هريرةَ قال: قال رسولُ الله ﷺ: "إذا سَمِع أحدُكم النِّداءَ والإناءُ على يَدِه، فلا يَضَعْه حتى يَقضِيَ حاجتَه منه" (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When one of you hears the (Fajr) call and the vessel is in his hand, let him not put it down until he has fulfilled his need from it."
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih on the condition of Imam Muslim, but the two Shaykhs did not record it.
