Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
أَوَّلُ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ الصَّلَاةُ
The first thing for which the servant will be held to account on the Day of Resurrection is the prayer
Mustadrak al-Hakim — Hadith 980
اُردوEn
أخبرَناه أبو بكر محمد بن عبد الله الشافعي، حدثنا إبراهيم بن إسحاق الحَرْبي ومحمد بن غالب قالا: حدثنا موسى بن إسماعيل، حدثنا حمَّاد بن سَلَمة، عن داود بن أبي هند، عن زُرَارة بن أَوفَى، عن تَمِيم الداريِّ، أنَّ رسول الله ﷺ قال: "أولُ ما يُحاسَبُ به العبدُ يومَ القيامة صلاتُه، فإن كان أكمَلَها كُتِبت له كاملةً، وإن لم يُكمِلْها قال الله ﵎ لملائكته: هل تَجِدُون لعبدي تطوُّعًا تُكمِلُوا به ما ضَيَّع من فريضتِه، ثم الزكاةُ مثل ذلك، ثم سائرُ الأعمال على حَسَبِ ذلك" (2) قَصَّرَ به بعضُ أصحاب حماد بن سلمة، وموسى بن إسماعيل الحَكَمُ في حديثه.
Sayyiduna Tamim al-Dari (may Allah be pleased with him) relates that the Messenger of Allah (peace and blessings be upon him) said: "The first thing for which a servant will be brought to account on the Day of Resurrection is his prayer. If he completed it, it will be recorded for him as complete. If he did not complete it, Allah, the Blessed and Exalted, will say to His angels: 'Do you find any voluntary prayers for My servant with which you can make up what he neglected of his obligatory prayer?' Then zakah will be dealt with likewise, and then all the other deeds in the same manner."
Some of the companions of Hammad bin Salamah narrated it in abridged form, and Musa bin Isma'il is the authority on his hadith.
Some of the companions of Hammad bin Salamah narrated it in abridged form, and Musa bin Isma'il is the authority on his hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح إن شاء الله، فزرارة بن أوفى قد اختُلف في سماعه من تميم الداري، فقد نقل ¤ ¤ مهنَّا عن أحمد -كما في "شرح علل الترمذي" لابن رجب 1/ 368 - أنه لم يسمع من تميم، قال أحمد: تميم بالشام وزرارة بصري! وذهب أبو أحمد الحاكم في كتابه "الأسامي والكنى" (1849) إلى أنه سمع منه.
Grading: (2) God willing, its chain is sahih.
Variation in the chain: There is disagreement over whether Zurarah bin Awfa heard from Tamim al-Dari. Imam Ahmad denied it, since Tamim was in Syria and Zurarah was from Basra, but Abu Ahmad al-Hakim held that he did hear from him.
وأخرجه أبو داود (866) عن موسى بن إسماعيل بهذا الإسناد.
Reference / Source: Abu Dawud (866) narrated it via Musa bin Isma'il, with this same chain.
وأخرجه أحمد 28/ (16951) و (16954)، وابن ماجه (1426) من طرق عن حماد بن سلمة، به.
Reference / Source: Ahmad (28/16951, 16954) and Ibn Majah (1426) narrated it via routes from Hammad bin Salamah.
Grading: (2) God willing, its chain is sahih.
Variation in the chain: There is disagreement over whether Zurarah bin Awfa heard from Tamim al-Dari. Imam Ahmad denied it, since Tamim was in Syria and Zurarah was from Basra, but Abu Ahmad al-Hakim held that he did hear from him.
وأخرجه أبو داود (866) عن موسى بن إسماعيل بهذا الإسناد.
Reference / Source: Abu Dawud (866) narrated it via Musa bin Isma'il, with this same chain.
وأخرجه أحمد 28/ (16951) و (16954)، وابن ماجه (1426) من طرق عن حماد بن سلمة، به.
Reference / Source: Ahmad (28/16951, 16954) and Ibn Majah (1426) narrated it via routes from Hammad bin Salamah.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 980
