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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الإمامة وصلاة الجماعة
Book of Leading the Prayer and Congregational Prayer
سَبِّحْ وَاحْمَدْ وَكَبِّرِ اللَّهَ عَشْرًا عَشْرًا ثُمَّ سَلِ اللَّهَ مَا شِئْتَ
Glorify, praise and magnify Allah ten times each, then ask Allah whatever you wish
Mustadrak al-Hakim — Hadith 951
اُردوEn
أخبرنا أبو عبد الله محمد بن عبد الله الصَّفّار، حدثنا إسماعيل بن إسحاق القاضي، حدثنا سليمان بن حَرْب، حدثنا حمّاد بن زيد، حدثنا الأزرق بن قيس: أنه رأى أبا بَرْزةَ الأسلمي يصلِّي وعِنانُ دابَّته في يده، فلما ركع انفلَتَ العِنانُ من يده فانطَلَقَت الدابَّةُ، فَنَكَصَ أبو بَرْزَةَ على عَقِبه ولم يَلتفِتْ حتى لَحِقَ الدابةَ وأخذها، ثم مشى كما هو، ثم أَتى مكانَه الذي صلَّى فيه فقَضَى صلاتَه، فأتمَّها ثم سَلَّم، ثم قال: إني قد صَحِبتُ رسولَ الله ﷺ في غزوٍ كثيرٍ - حتى عدَّ غَزَواتٍ - فرأيت من رُخصتِه وتيسيره، فأخذتُ بذلك، فلو أني تركتُ دابَّتي حتى تَلحَقَ بالصحراء ثم انطلقتُ شيخًا كبيرًا أتخبَّط الظُّلمةَ، كان أشدَّ عليَّ (1).
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه!.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 938 - على شرط البخاري
هذا حديث صحيح على شرط البخاري، ولم يُخرجاه!.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 938 - على شرط البخاري
Al-Azraq bin Qays narrates that he saw Sayyiduna Abu Barzah al-Aslami (may Allah be pleased with him) praying with the reins of his mount in his hand. When he bowed, the reins slipped from his hand and the animal ran off. Sayyiduna Abu Barzah stepped backwards and, without turning his gaze away, went after the animal until he caught it. Then he walked back in the same manner to the place where he had been praying, completed his prayer, then gave the salam and said: I took part in many military expeditions with the Messenger of Allah (peace and blessings be upon him), and I saw concession and ease from him (peace and blessings be upon him), so I acted upon that. Had I left my animal, it would have gone off into the desert, and I, an old man, would have been left wandering in the darkness; that would have been much harder for me.
This hadith is sahih (authentic) on the condition of Bukhari, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Bukhari, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح.
Grading: (1) Its chain is sahih.
وأخرجه بنحوه البخاري (6127) عن أبي النعمان - وهو محمد بن الفضل عارمٌ - عن حماد بن زيد، به. فاستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: It was narrated with similar meaning by al-Bukhari (6127) through 'Arim (Muhammad bin al-Fadl) from Hammad bin Zayd; hence al-Hakim's including it in al-Mustadrak is an oversight on his part.
وأخرجه أحمد 33/ (19770) و (19790)، والبخاري (1211) من طريق شعبة، عن الأزرق بن قيس، به.
Reference / Source: It was narrated by Ahmad 33/ (19770) and al-Bukhari (1211) through Shu'bah from al-Azraq bin Qays.
قوله: "فنكص على عقبه" أي: تأخر عن موضع صلاته وتركه.
(Clarification): "Fa-nakasa 'ala 'aqibayh" means: he stepped back from the place of his prayer and left it.
Grading: (1) Its chain is sahih.
وأخرجه بنحوه البخاري (6127) عن أبي النعمان - وهو محمد بن الفضل عارمٌ - عن حماد بن زيد، به. فاستدراك الحاكم له ذهولٌ منه ﵀.
Reference / Source: It was narrated with similar meaning by al-Bukhari (6127) through 'Arim (Muhammad bin al-Fadl) from Hammad bin Zayd; hence al-Hakim's including it in al-Mustadrak is an oversight on his part.
وأخرجه أحمد 33/ (19770) و (19790)، والبخاري (1211) من طريق شعبة، عن الأزرق بن قيس، به.
Reference / Source: It was narrated by Ahmad 33/ (19770) and al-Bukhari (1211) through Shu'bah from al-Azraq bin Qays.
قوله: "فنكص على عقبه" أي: تأخر عن موضع صلاته وتركه.
(Clarification): "Fa-nakasa 'ala 'aqibayh" means: he stepped back from the place of his prayer and left it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 951
