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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
مِنَ اقْتِرَابِ السَّاعَةِ أَنْ تُرْفَعَ الْأَشْرَارُ وَتُوضَعَ الْأَخْيَارُ
Among the signs of the nearness of the Hour is that the wicked are raised and the good are lowered
Mustadrak al-Hakim — Hadith 8873
اُردوEn
حدثنا أبو عبد الله محمد بن أحمد بن موسى الخازنُ ﵀ ببُخارَى، حدثنا إبراهيم بن يوسف الهِسِنْجاني، حدثنا هشام بن عمّار، حدثنا يحيى بن حمزة، حدثني عمرو بن قيس الكِنْدي قال: كنت مع أبي بحُوَّارينَ (4) وأنا غلامٌ شابٌّ، فرأيت الناسَ مجتمعين على رجلٍ، قلت: مَن هذا؟ قالوا: عبدُ الله بن عمرو بن العاص، فسمعته يحدِّث عن رسول الله ﷺ أنه قال: "مِن اقترابِ الساعة أن تُرفَعَ الأشرارُ وتُوضَعَ الأخيارُ، ويُفتَحَ القولُ ويُخزَنَ العملُ، ويُقرأَ بالقوم المَثْناةُ ليس فيهم أحدٌ يُنكِرُها". قيل: وما المَثْناةُ؟ قال: ما اكتَتبتَ سوى كتابِ الله ﷿ (5). وقد رواه الأوزاعيُّ عن عمرو بن قيس السَّكُوني:
It is narrated from Amr bin Qays al-Kindi that he said: I was with my father at Huwwarin, and I was still a young boy. I saw that people had gathered around a man, so I asked: Who is this? The people said: This is Abdullah bin Amr bin al-As (may Allah be pleased with them both). I heard him narrating this hadith of the Messenger of Allah (peace and blessings be upon him), that he (peace and blessings be upon him) said: "Among the signs of the Hour is that the wicked will be raised up and the good will be brought low, much talk will be made and deeds will be stored away (or deeds will disappear), and the 'Mathnah' will be read among the people, and there will not be a single person among them who objects to it (and forbids it)." It was asked: What is the 'Mathnah'? He said: "Whatever (laws or books) are written other than the Book of Allah, the Mighty and Majestic (and people begin to give them preference over the Qur'an)."
Explanation & Benefits
Shaykh Adil Murshid et al.
(4) تحرَّف في المطبوع إلى: مع أبي الفوارس! وحُوّارين: بالضم وتشديد الواو، والراء تفتح وتكسر: قرية من قرى حمص إلى الجنوب الشرقي منها على مسافة 80 كم، وبها مات يزيد بن معاوية سنة 64 هـ.
Note / Clarification: In the printed edition this name has been corrupted into "ma'a Abi al-Fawaris"! Huwwarin (with damma, a doubled waw, and the ra' with fatha or kasra) is a village of Hims, 80 km to its south-east, and it was there that Yazid bin Mu'awiyah died in 64 AH.
(5) صحيح موقوفًا على عبد الله بن عمرو، انفرد برفعه يحيى بن حمزة، وخالفه جمهور أصحاب عمرو بن قيس كما سيأتي فوقفوه، فرواية يحيى هذه شاذة والإسناد إليه قوي، وقد تابع هشامًا عن يحيى الحكم بن موسى عند الطبراني في "الكبير" (14559)، وأحمد بن سليمان - وهو ابن أبي الطيب المروزي - عند الهروي في "ذم الكلام وأهله" (589).
Grading: This narration is sahih as mawquf on 'Abdullah bin 'Amr. Yahya bin Hamzah is alone in narrating it as marfu', whereas most of the students of 'Amr bin Qays opposed him and narrated it as mawquf, as will follow. So this narration of Yahya is shadh, although the chain up to Yahya is strong.
Corroborating chains and supporting reports: Hisham is corroborated in narrating from Yahya by al-Hakam bin Musa in al-Tabarani's "al-Kabir" (14559), and by Ahmad bin Sulayman (Ibn Abi al-Tayyib al-Marwazi) in al-Harawi's "Dhamm al-Kalam wa-Ahlihi" (589).
ورواه موقوفًا عن عمرو بن قيس: الأوزاعيُّ كما سيأتي لاحقًا عند المصنف، ومحمدُ بن حِميَر عند نعيم بن حماد في "الفتن" (691) - ومن طريقه أبو عمرو الداني في "السنن الواردة في الفتن" (403) - وابن عساكر في "تاريخ دمشق" 49/ 367، وإسماعيلُ بن عياش عند أبي عبيد في "فضائل القرآن" ص 71، و "غريب الحديث" 4/ 281، والداني (400)، والبيهقي في "شعب الإيمان" (4834)، ومعاويةُ بن صالح عند ابن أبي شيبة 15/ 165، والحارثُ بن يزيد الحمصي عند الدارمي (493) - ومن طريقه ابن عساكر 49/ 367 - 368 - وثور بن يزيد الكلاعي عند الطبراني في "مسند الشاميين" (482)، وابن عساكر 14/ 424. وبعضهم يزيد فيه على بعض. ورواية محمد بن حمير سلف أولها عند المصنف برقم (6375).
Reference / Source: It was narrated as mawquf from 'Amr bin Qays (by several narrators): al-Awza'i (as will follow later with the author); Muhammad bin Himyar [in Nu'aym bin Hammad's "al-Fitan" (691), and via him in Abu 'Amr al-Dani's "al-Sunan al-Waridah fi al-Fitan" (403) and in Ibn 'Asakir's "Tarikh Dimashq" (49/ 367)]; Isma'il bin 'Ayyash [in Abu 'Ubayd's "Fada'il al-Qur'an" (p. 71), "Gharib al-Hadith" (4/ 281), al-Dani (400) and al-Bayhaqi's "Shu'ab al-Iman" (4834)]; Mu'awiyah bin Salih [in Ibn Abi Shaybah (15/ 165)]; al-Harith bin Yazid al-Himsi [in al-Darimi (493), and via him in Ibn 'Asakir (49/ 367 - 368)]; and Thawr bin Yazid al-Kala'i [in al-Tabarani's "Musnad al-Shamiyyin" (482) and Ibn 'Asakir (14/ 424)]. Some of them add to the wording of others. The first part of Muhammad bin Himyar's narration has already appeared with the author under number (6375).
زاد فيه بعضهم: أن عبد الله بن عمرو سئل عما جاء من أحاديث رسول الله ﷺ، فقال: ما جاءكم عمَّن تأمنونه على نفسه ودينه، فخذوا به، وعليكم بالقرآن فإنه عنه تُسألون، وبه تُجزَون، وكفى به واعظًا لمن عَقَل.
Details of the narration: Some of them added: 'Abdullah bin 'Amr was asked about what comes of the hadiths of the Messenger of Allah (peace and blessings be upon him), and he said: "Whatever reaches you from someone whom you trust with regard to himself and his religion, take it. And hold fast to the Qur'an, for it is about it that you will be questioned and by it that you will be recompensed, and it suffices as an admonisher for one who understands."
Note / Clarification: In the printed edition this name has been corrupted into "ma'a Abi al-Fawaris"! Huwwarin (with damma, a doubled waw, and the ra' with fatha or kasra) is a village of Hims, 80 km to its south-east, and it was there that Yazid bin Mu'awiyah died in 64 AH.
(5) صحيح موقوفًا على عبد الله بن عمرو، انفرد برفعه يحيى بن حمزة، وخالفه جمهور أصحاب عمرو بن قيس كما سيأتي فوقفوه، فرواية يحيى هذه شاذة والإسناد إليه قوي، وقد تابع هشامًا عن يحيى الحكم بن موسى عند الطبراني في "الكبير" (14559)، وأحمد بن سليمان - وهو ابن أبي الطيب المروزي - عند الهروي في "ذم الكلام وأهله" (589).
Grading: This narration is sahih as mawquf on 'Abdullah bin 'Amr. Yahya bin Hamzah is alone in narrating it as marfu', whereas most of the students of 'Amr bin Qays opposed him and narrated it as mawquf, as will follow. So this narration of Yahya is shadh, although the chain up to Yahya is strong.
Corroborating chains and supporting reports: Hisham is corroborated in narrating from Yahya by al-Hakam bin Musa in al-Tabarani's "al-Kabir" (14559), and by Ahmad bin Sulayman (Ibn Abi al-Tayyib al-Marwazi) in al-Harawi's "Dhamm al-Kalam wa-Ahlihi" (589).
ورواه موقوفًا عن عمرو بن قيس: الأوزاعيُّ كما سيأتي لاحقًا عند المصنف، ومحمدُ بن حِميَر عند نعيم بن حماد في "الفتن" (691) - ومن طريقه أبو عمرو الداني في "السنن الواردة في الفتن" (403) - وابن عساكر في "تاريخ دمشق" 49/ 367، وإسماعيلُ بن عياش عند أبي عبيد في "فضائل القرآن" ص 71، و "غريب الحديث" 4/ 281، والداني (400)، والبيهقي في "شعب الإيمان" (4834)، ومعاويةُ بن صالح عند ابن أبي شيبة 15/ 165، والحارثُ بن يزيد الحمصي عند الدارمي (493) - ومن طريقه ابن عساكر 49/ 367 - 368 - وثور بن يزيد الكلاعي عند الطبراني في "مسند الشاميين" (482)، وابن عساكر 14/ 424. وبعضهم يزيد فيه على بعض. ورواية محمد بن حمير سلف أولها عند المصنف برقم (6375).
Reference / Source: It was narrated as mawquf from 'Amr bin Qays (by several narrators): al-Awza'i (as will follow later with the author); Muhammad bin Himyar [in Nu'aym bin Hammad's "al-Fitan" (691), and via him in Abu 'Amr al-Dani's "al-Sunan al-Waridah fi al-Fitan" (403) and in Ibn 'Asakir's "Tarikh Dimashq" (49/ 367)]; Isma'il bin 'Ayyash [in Abu 'Ubayd's "Fada'il al-Qur'an" (p. 71), "Gharib al-Hadith" (4/ 281), al-Dani (400) and al-Bayhaqi's "Shu'ab al-Iman" (4834)]; Mu'awiyah bin Salih [in Ibn Abi Shaybah (15/ 165)]; al-Harith bin Yazid al-Himsi [in al-Darimi (493), and via him in Ibn 'Asakir (49/ 367 - 368)]; and Thawr bin Yazid al-Kala'i [in al-Tabarani's "Musnad al-Shamiyyin" (482) and Ibn 'Asakir (14/ 424)]. Some of them add to the wording of others. The first part of Muhammad bin Himyar's narration has already appeared with the author under number (6375).
زاد فيه بعضهم: أن عبد الله بن عمرو سئل عما جاء من أحاديث رسول الله ﷺ، فقال: ما جاءكم عمَّن تأمنونه على نفسه ودينه، فخذوا به، وعليكم بالقرآن فإنه عنه تُسألون، وبه تُجزَون، وكفى به واعظًا لمن عَقَل.
Details of the narration: Some of them added: 'Abdullah bin 'Amr was asked about what comes of the hadiths of the Messenger of Allah (peace and blessings be upon him), and he said: "Whatever reaches you from someone whom you trust with regard to himself and his religion, take it. And hold fast to the Qur'an, for it is about it that you will be questioned and by it that you will be recompensed, and it suffices as an admonisher for one who understands."
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8873
