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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَا تَسُبُّوا أَهْلَ الشَّامِ فَإِنَّ فِيهِمُ الْأَبْدَالَ
Do not revile the people of al-Sham, for among them are the Abdal
Mustadrak al-Hakim — Hadith 8872
اُردوEn
حدثنا أبو العباس محمد بن يعقوب، حدثنا الحسن بن علي بن عفَّان العامِري، حدثنا عمرو بن محمد العَنقَزي، حدثنا يونس بن أبي إسحاق، أخبرني عمّار الدُّهْني، عن أبي الطُّفَيل، عن محمد ابن الحنفيّة قال: كنا عند عليٍّ فسأله رجلٌ عن المَهْدي، فقال علي: هَيْهاتَ، ثم عَقَدَ بيده سبعًا، فقال: ذاك يخرجُ في آخر الزمان؛ إذا قال الرجل: اللهُ اللهُ، قُتِلَ، فَيَجمَعُ الله تعالى له قومًا قَزَعًا (1) كَفَزَعِ السَّحاب، يؤلِّفُ الله بين قلوبهم، لا يَستوحِشون إلى أحدٍ ولا يفرَحون بأحدٍ يدخل فيهم، على عِدَّة أصحاب بَدْر، لم يَسبِقْهم الأوَّلون ولا يُدرِكُهم الآخِرون، وعلى عَدَد أصحابِ طالوتَ الذين جازُوا معه النهرَ. قال أبو الطُّفيل: قال ابن الحنفيَّة: أتريدُه؟ قلت: نعم، قال: إنه يخرج من بين هذين الخَشَبتين (1)، قلت: لا جَرَمَ واللهِ لا أَرِيمُهما (2) حتى أموتَ، فمات بها. يعني مكة، حَرسها الله (3).
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8659 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8659 - على شرط البخاري ومسلم
It is narrated from Muhammad Ibn al-Hanafiyyah (the son of Sayyiduna Ali) that he said: We were sitting with Sayyiduna Ali (may Allah be pleased with him) when a man asked him about the 'Mahdi'. Ali (may Allah be pleased with him) said: "How far off he is! (His time has not yet come.)" Then he tied a knot of seven (eras or periods) with his hand and said: "He will emerge at the end of time, when (the situation will be such that) if a man says 'Allah, Allah', he will be killed. Then Allah Almighty will gather for him (the Mahdi) a people who will come together like scattered patches of cloud (coming from different places). Allah will create such harmony in their hearts that they will neither feel lonely (at anyone leaving) nor rejoice (on a worldly basis) at anyone joining them. Their number will be equal to the Companions of Badr (313); those before them did not outstrip them, and those after them will not attain their rank. And their number will be equal to the companions of Talut who crossed the river with him." Abu al-Tufayl said: Ibn al-Hanafiyyah asked me: Do you wish to see him? I said: Yes. He said (pointing towards Makkah): He will emerge from between these two pieces of wood (or pillars). Abu al-Tufayl said: I said (to myself): By Allah! I will not leave these two until I die. And so he died there. (Makkah is meant.)
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: هذه الخشبتين مع الاختلاف في إعجام الخشبتين، والمثبت من "تلخيص الذهبي"، وهو الأصوب والمراد بالخشبتين: الأخشبان؛ وهما الجبلان المحيطان بمكة، أحدهما: أبو قُبيس، والآخر: قُعيقعان.
Note / Clarification: The manuscripts have "hadhihi al-khashabatayn" (with variation in the dotting), whereas what we have recorded from "Talkhis al-Dhahabi" is more correct. By "al-khashabatayn" is meant "al-akhshaban", i.e. the two mountains surrounding Makkah: one is Abu Qubays and the other Qu'ayqi'an.
(2) تحرَّف في (ز) و (ب) إلى: أرميهما، والمثبت من (م) و "التلخيص"، وفي (ك): أريمها.
Note / Clarification: In manuscripts (Z) and (B) this word has been corrupted into "armihima", whereas what is recorded in the text is taken from (M) and "al-Talkhis". In manuscript (K) it is "arimuha".
ومعنى "لا أَريمهما": لا أبرحهما ولا أزول عنهما.
Note / Clarification: The meaning of "la arimuhuma" is: I will not leave them nor depart from them.
(3) إسناده حسن من أجل يونس بن أبي أسحاق، فإنه صدوق يَهِمُ. أبو الطفيل: هو عامر بن واثلة.
Grading: Its chain is hasan on account of Yunus bin Abi Ishaq, since he is saduq (truthful) but makes mistakes.
Technical note / Defect ('illah): Abu al-Tufayl is 'Amir bin Wathilah.
ولم نقف على هذا الخبر عند غير المصنف.
Important point: We have not found this report with anyone other than the author (al-Hakim).
Note / Clarification: The manuscripts have "hadhihi al-khashabatayn" (with variation in the dotting), whereas what we have recorded from "Talkhis al-Dhahabi" is more correct. By "al-khashabatayn" is meant "al-akhshaban", i.e. the two mountains surrounding Makkah: one is Abu Qubays and the other Qu'ayqi'an.
(2) تحرَّف في (ز) و (ب) إلى: أرميهما، والمثبت من (م) و "التلخيص"، وفي (ك): أريمها.
Note / Clarification: In manuscripts (Z) and (B) this word has been corrupted into "armihima", whereas what is recorded in the text is taken from (M) and "al-Talkhis". In manuscript (K) it is "arimuha".
ومعنى "لا أَريمهما": لا أبرحهما ولا أزول عنهما.
Note / Clarification: The meaning of "la arimuhuma" is: I will not leave them nor depart from them.
(3) إسناده حسن من أجل يونس بن أبي أسحاق، فإنه صدوق يَهِمُ. أبو الطفيل: هو عامر بن واثلة.
Grading: Its chain is hasan on account of Yunus bin Abi Ishaq, since he is saduq (truthful) but makes mistakes.
Technical note / Defect ('illah): Abu al-Tufayl is 'Amir bin Wathilah.
ولم نقف على هذا الخبر عند غير المصنف.
Important point: We have not found this report with anyone other than the author (al-Hakim).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8872
