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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ نَفْخِ الصُّورِ وَإِنْبَاتِ الْأَجْسَادِ
The blowing of the Trumpet and the growing of the bodies
Mustadrak al-Hakim — Hadith 8847
اُردوEn
أخبرنا أبو العباس محمد بن أحمد المحبُوبي بمَرُو، حدثنا سعيد بن مسعود، حدثنا عبيد الله بن موسى، أخبرنا إسرائيل، عن إبراهيم بن مُهاجِر، عن مجاهد، عن مُورِّق، عن أبي ذرٍّ قال: قال رسول الله ﷺ: "إني أَرى ما لا تَرَون، وأسمعُ ما لا تَسمعون، إنَّ السماء أَطَّتْ، وحُقَّ لها أن تَئِطَّ، ما فيها - أو ما منها - موضعُ أربعِ أصابعَ إلَّا ومَلَكٌ واضعٌ جبهتَه ساجدًا (1) لله، والله لو تعلمون ما أعلمُ لَضحِكتُم قليلًا ولبكيتُم كثيرًا، وما تلذَّذتُم بالنساء على الفُرُشات (2)، ولخرجتُم إلى الصُّعُدات تجأَرُون إلى الله"، والله لوَدِدتُ أن كنت شجرةً تُعضَدُ (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8633 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8633 - صحيح
It is narrated from Sayyiduna Abu Dharr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I see what you do not see and I hear what you do not hear. The sky is creaking (under the weight of the angels), and it has every right to creak, for there is not a space in it the size of four fingers except that an angel is prostrating in it before Allah. By Allah! If you knew what I know, you would laugh little and weep much, you would not take pleasure in your women on your beds, but you would go out to the heights and open plains, crying out humbly before Allah." (Hearing this, Abu Dharr (may Allah be pleased with him) said:) By Allah! I wish that I were a tree that would be cut down.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ز) و (ب): ساجد، على صورة الرفع والمثبت من (ك) و (م)، وهو الجادَّة.
Note / Clarification: Manuscripts (Z) and (B) have 'sajid' (in the form of the nominative), whereas the word written in the text ('sajidan') is taken from manuscripts (K) and (M), and that is the correct form.
(2) تحرَّف في النسخ الخطية إلى فرحات.
Note / Clarification: In the manuscripts this word was corrupted into 'Farhat'.
(3) حسن لغيره، وقد سلف برقم (3927) من طريق أحمد بن حازم الغفاري عن عبيد الله بن موسى. وسيأتي مكررًا بالإسناد الذي هنا برقم (8941).
Grading: This hadith is 'hasan li-ghayrihi' (sound through supporting evidence).
Reference / Source: It has already appeared under no. (3927) by way of Ahmad bin Hazim al-Ghifari from 'Ubayd Allah bin Musa. And it will come again with the chain given here under no. (8941).
Note / Clarification: Manuscripts (Z) and (B) have 'sajid' (in the form of the nominative), whereas the word written in the text ('sajidan') is taken from manuscripts (K) and (M), and that is the correct form.
(2) تحرَّف في النسخ الخطية إلى فرحات.
Note / Clarification: In the manuscripts this word was corrupted into 'Farhat'.
(3) حسن لغيره، وقد سلف برقم (3927) من طريق أحمد بن حازم الغفاري عن عبيد الله بن موسى. وسيأتي مكررًا بالإسناد الذي هنا برقم (8941).
Grading: This hadith is 'hasan li-ghayrihi' (sound through supporting evidence).
Reference / Source: It has already appeared under no. (3927) by way of Ahmad bin Hazim al-Ghifari from 'Ubayd Allah bin Musa. And it will come again with the chain given here under no. (8941).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8847
