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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ نَفْخِ الصُّورِ وَإِنْبَاتِ الْأَجْسَادِ
The blowing of the Trumpet and the growing of the bodies
Mustadrak al-Hakim — Hadith 8846
اُردوEn
أخبرنا أبو العباس قاسم بن القاسم السَّيّاري بمَرْو، حدثنا أبو الموجِّه محمد بن عمرو الفَزَاري، حدثنا عَبْدانُ بن عثمان، أخبرني أبي، عن شُعبة، عن النُّعمان ابن سالم، عن يعقوب بن عاصم، عن عبد الله بن عمرو قال: والله لولا شيءٌ ما حدَّثتُكم حديثًا، قالوا: إنك قلتَ: لا تقومُ الساعةُ إلى كذا وكذا، قال: إنما قلتُ: لا يكونُ كذا وكذا حتى يكونَ أمرٌ عظيمٌ (1)، فقد كان ذاكَ، فقد حُرِّق البيتُ، وكان كذا، وقال رسول الله ﷺ: "يخرج الدَّجالُ فيلبَتُ في أمتي ما شاء الله، يَلبَثُ أربعين"، ولا أدري ليلةً أو شهرًا أو سنةً، قال: "ثم يَبْعَثُ الله عيسى ابنَ مريمَ ﵇ كأنه عُرُوةُ بنُ مسعود الثَّقفي، قال: فيطلبُه حتى يُهلِكَه، قال: ثم يبقى الناسُ سبعَ سنين، ليس بين اثنين عَدَاوَةٌ، قال: فيبعثُ الله ريحًا باردةً تجيءُ من قِبَل الشام، فلا تَدَعُ أحدًا في قلبه مثقال ذرّةِ إيمانٍ إِلَّا قَبَضَت روحَه، [حتى] لو أن أحدَكم في كَبِدِ جبلٍ [دَخَلَت عليه"، سمعت هذه من رسول الله ﷺ: كَبِد جبل] (2) قال: "ثم يبقى شِرارُ الناس، من لا يعرفُ معروفًا ولا ينكرُ منكرًا، في خِفّة الطير وأحلام السِّباع، قال: فيجيئُهم الشيطانُ فيقول: ألا تستجيبونَ؟ قال: فيقولون: ماذا تأمرُنا؟ قال: فيأمرُهم بعبادة الأوثان فيَعبُدونها، وهم في ذلك دارٌّ رِزقُهم، حسنٌ عيَشُهم، قال: ثم يُنفَخُ في الصُّور فلا يَسمعُه أحدٌ إِلَّا أَصغَى، فيكونُ أولَ من يَسمعُه رجلٌ يَلُوطُ حوضَ إبلِه، قال: فيَصعَةُ، ثم يَصعَقُ الناسُ، فيُرسِلُ الله مطرًا كأنه الطَّلُّ، قال: فَتَنبُتُ أجسادُهم، قال: ثم يُنفَخُ فيه فإذا هم قيامٌ يَنظُرون، فيقال: هَلُمَّ إلى ربِّكم، قِفُوهم إنهم مسؤُولون، قال: فيقال: أَخرجوا بَعْثَ النارِ، قال: فيقال: كم؟ فيقال: من كلِّ ألفٍ تسعَ مئة وتسعةً وتسعين" (3).
هذا حديث صحيح الإسناد على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8632 - على شرط مسلم
هذا حديث صحيح الإسناد على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8632 - على شرط مسلم
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: "By Allah! Were it not for a particular matter, I would not narrate any hadith to you." The people said (supposing so): You had said that the Hour would come by such-and-such a time. He clarified: "I only said that it would not happen until such-and-such great matters had taken place," and those matters have taken place, such as the burning of the House of Allah, and so on. And the Messenger of Allah (peace and blessings be upon him) said: "The Dajjal will emerge and will stay in my Ummah for as long as Allah wills." He (peace and blessings be upon him) said: "Forty" (the narrator says:) I do not know whether forty nights, months or years. Then he said: "Then Allah Almighty will send Isa bin Maryam (peace be upon him), who will resemble (in appearance) Urwah bin Mas'ud al-Thaqafi. He will seek him out and destroy him. Then the people will remain for seven years in such a state that there will be no enmity even between two men. Then Allah Almighty will send a cool wind from the direction of Syria, which will not leave on the face of the earth anyone in whose heart there is even an atom's weight of faith except that it will take his soul, so much so that if one of you were hiding even in the interior of a mountain, that wind would enter there too." I heard these words, that is, 'the interior of a mountain', from the Messenger of Allah (peace and blessings be upon him). He (peace and blessings be upon him) said: "Then the worst of people will remain, with the swiftness of birds and the minds of beasts of prey; they will neither recognise good nor forbid evil. Then Satan will come to them and say: Will you not obey me? They will ask: What do you command us? He will command them to worship idols, and they will begin worshipping them. Even in this state their provision will be abundant and their life prosperous. Then the Trumpet will be blown, and everyone who hears it will tilt his neck to one side (in terror). The first to hear it will be a man plastering the water trough of his camels; he will fall unconscious, and then all the people will fall unconscious. Then Allah Almighty will send down a rain like dew, from which people's bodies will grow (again). Then the Trumpet will be blown again, and suddenly they will be standing and looking on. Then it will be said: Come to your Lord, 'And stop them; indeed, they are to be questioned' [Surah al-Saffat: 24]. Then it will be said: Bring out the contingent of Hell. It will be asked: How many? The reply will be: Out of every thousand, nine hundred and ninety-nine (999)."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في النسخ الخطية: أمرًا عظيمًا، على النصب، ولا وجه له، فإن "يكون" هنا تامّة، والمعنى: حتى يحصل أمر عظيم.
Note / Clarification: The manuscripts have 'amran 'aziman' (in the accusative), for which there is no grammatical justification, because the word "yakun" here is complete (tammah), so the meaning is: "until a great matter occurs" (so it should be in the nominative).
(2) ما بين المعقوفين ليس في نسخنا الخطية، وهو من "تلخيص الذهبي".
Note / Clarification: The text between square brackets is not in our manuscripts; it is taken from Imam al-Dhahabi's "al-Talkhis".
(3) إسناده صحيح. عبدان بن عثمان: هو عبد الله بن عثمان بن جَبَلة المروزي، وعبدانُ لقبة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): 'Abdan bin 'Uthman is ''Abd Allah bin 'Uthman bin Jabalah al-Marwazi', and 'Abdan is his nickname.
وقد انفرد المصنف بإخراج هذا الحديث من طريق عبدان، وسيأتي برقم (8867) من طريق محمد بن جعفر عن شعبة، وانظر تخريجه هناك. واستدراك المصنف له ذهولٌ، فإنه عند مسلم في "صحيحه" كما سيأتي.
Technical note / Defect ('illah): The author (al-Hakim) is alone in narrating this hadith by way of 'Abdan. The same hadith will come under no. (8867) by way of Muhammad bin Ja'far from Shu'bah; see its takhrij there. The author's including it as an addition (istidrak) to the Sahihs is an oversight on his part, because it is in Muslim's "Sahih", as will be mentioned.
Note / Clarification: The manuscripts have 'amran 'aziman' (in the accusative), for which there is no grammatical justification, because the word "yakun" here is complete (tammah), so the meaning is: "until a great matter occurs" (so it should be in the nominative).
(2) ما بين المعقوفين ليس في نسخنا الخطية، وهو من "تلخيص الذهبي".
Note / Clarification: The text between square brackets is not in our manuscripts; it is taken from Imam al-Dhahabi's "al-Talkhis".
(3) إسناده صحيح. عبدان بن عثمان: هو عبد الله بن عثمان بن جَبَلة المروزي، وعبدانُ لقبة.
Grading: Its chain is sahih.
Technical note / Defect ('illah): 'Abdan bin 'Uthman is ''Abd Allah bin 'Uthman bin Jabalah al-Marwazi', and 'Abdan is his nickname.
وقد انفرد المصنف بإخراج هذا الحديث من طريق عبدان، وسيأتي برقم (8867) من طريق محمد بن جعفر عن شعبة، وانظر تخريجه هناك. واستدراك المصنف له ذهولٌ، فإنه عند مسلم في "صحيحه" كما سيأتي.
Technical note / Defect ('illah): The author (al-Hakim) is alone in narrating this hadith by way of 'Abdan. The same hadith will come under no. (8867) by way of Muhammad bin Ja'far from Shu'bah; see its takhrij there. The author's including it as an addition (istidrak) to the Sahihs is an oversight on his part, because it is in Muslim's "Sahih", as will be mentioned.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8846
