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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ مُسَيْلِمَةَ الْكَذَّابِ
Musaylimah the Liar
Mustadrak al-Hakim — Hadith 8839
اُردوEn
فحدَّثَناه أبو العباس محمد بن يعقوب، حدثنا بَحر بن نَصْر، حدثنا عبد الله بن وهب، أخبرني يونس، عن الزُّهري، أنَّ طلحة بن عبد الله بن عوف حدَّثَه عن عِياض بن مُسافِع، عن أبي بَكْرةَ أخي زيادٍ لأمِّه، قال: لما أكثرَ الناسُ في شأن مُسلِمةَ الكذَّاب قبل أن يقولَ رسول الله ﷺ فيه ما قال، قام رسول الله ﷺ فَأَثْنَى على الله بما هو أهلُه، ثم قال: "أما بعدُ، فقد أكثرتُم في شأنِ هذا الرجل، وإنه كذَّابٌ من ثلاثينَ كذابًا يخرجون قبلَ الدَّجال، وإنه ليس بلدٌ إِلَّا سَيَدخلُه رُعْبُ المسيحِ إِلَّا المدينةَ على كل نَقْبٍ من نِقَابِها (1) يومئذٍ مَلَكان يَذُبَّانِ عنها رُعْبَ المسيح" (2). وأما حديث عُقَيل بن خالد:
It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that when the people talked a great deal about Musaylimah the Liar before the Messenger of Allah (peace and blessings be upon him) had stated his own view about him, the Messenger of Allah (peace and blessings be upon him) stood up and praised Allah as befits His majesty, then said: "To proceed: you have said many things about this man. He is indeed one of thirty liars who will emerge before the Dajjal. And there will be no city into which the dread of the Messiah (the Dajjal) does not enter, except Madinah; on that day there will be two angels at each of its entrances, repelling the dread of the Messiah from it."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ز) و (ك): نقبانها، والمثبت من (م) و (ب).
Note / Clarification: Manuscripts (Z) and (K) have "naqbanuha", whereas we have established the text from manuscripts (M) and (B).
(2) صحيح لغيره، وهذا إسناد محتمل للتحسين من أجل عياض بن مسافع، فقد انفرد بالرواية عنه أحد التابعين الثقات، وهو طلحة بن عبد الله قاضي المدينة، ولم يوثقه غير ابن حبان، ولا يعرف لعياض بن مسافع غير هذا الحديث، وهو متابع عليه.
Grading: This hadith is "sahih li-ghayrihi", and this chain admits the possibility of being graded "hasan" on account of 'Iyad bin Musafi'.
Technical note / Defect ('illah): Because one trustworthy Successor alone narrates from him, namely "Talhah bin 'Abd Allah" (the judge of Madinah), and no one other than Ibn Hibban declared 'Iyad trustworthy, and no hadith of 'Iyad other than this one is known; however, he is corroborated in this hadith.
وأخرجه ابن شبة في "تاريخ المدينة" 2/ 576، والطحاوي في "مشكل الآثار" (2952)، وابن حبان (6652) من طرق عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: Ibn Shabbah narrated it in "Tarikh al-Madinah" (2/576), al-Tahawi in "Mushkil al-Athar" (2952) and Ibn Hibban (6652) by several routes from 'Abd Allah bin Wahb, with this same chain.
وأخرجه أحمد 34/ (20465) من طريق ابن أخي ابن شهاب الزهري، عن عمِّه، به.
Reference / Source: Imam Ahmad narrated it in (34/20465) by way of the nephew of Ibn Shihab al-Zuhri from his paternal uncle (al-Zuhri).
والشطر الثاني منه في رعب المسيح الدجال سيأتي لاحقًا برقم (8841) من وجه آخر صحيح عن أبي بكرة.
Corroborating chains and supporting reports: The second part of this hadith, on the terror of al-Masih al-Dajjal, will come later under no. (8841) by another "sahih" route from Abu Bakrah (may Allah be pleased with him).
وأما الشطر الأول، فيشهد له حديث أبي هريرة عند البخاري (3609) و (7121) ومسلم (2923) (84) مرفوعًا بلفظ: "لا تقوم الساعة حتى يُبعثَ دجالون كذابون قريبًا من ثلاثين، كلهم يزعم أنه رسول الله".
Corroborating chains and supporting reports: As for the first part, it is supported (as a shahid) by the hadith of Abu Hurayrah which is narrated as marfu' in al-Bukhari (3609 and 7121) and Muslim (2923/84) with the wording: "The Hour will not be established until nearly thirty lying dajjals are sent forth, each of them claiming that he is the Messenger of Allah".
ويشهد للشطر الثاني حديث أبي هريرة عند البخاري (1880) ومسلم (1379).
Corroborating chains and supporting reports: And the second part is supported by the hadith of Abu Hurayrah (al-Bukhari: 1880, Muslim: 1379).
وحديث أنس بن مالك عند البخاري (1881) ومسلم (2943).
Corroborating chains and supporting reports: Also the hadith of Anas bin Malik (al-Bukhari: 1881, Muslim: 2943) is a shahid for it.
وحديث أبي سعيد الخدري عند مسلم (1374).
Corroborating chains and supporting reports: And the hadith of Abu Sa'id al-Khudri (Muslim: 1374) also supports it.
وحديث أبي هريرة وسعد الآتي عند المصنف لاحقًا برقم (8842)
Corroborating chains and supporting reports: Also the hadith of Abu Hurayrah and Sa'd (may Allah be pleased with them both), which comes later with the author (al-Hakim) under no. (8842).
Note / Clarification: Manuscripts (Z) and (K) have "naqbanuha", whereas we have established the text from manuscripts (M) and (B).
(2) صحيح لغيره، وهذا إسناد محتمل للتحسين من أجل عياض بن مسافع، فقد انفرد بالرواية عنه أحد التابعين الثقات، وهو طلحة بن عبد الله قاضي المدينة، ولم يوثقه غير ابن حبان، ولا يعرف لعياض بن مسافع غير هذا الحديث، وهو متابع عليه.
Grading: This hadith is "sahih li-ghayrihi", and this chain admits the possibility of being graded "hasan" on account of 'Iyad bin Musafi'.
Technical note / Defect ('illah): Because one trustworthy Successor alone narrates from him, namely "Talhah bin 'Abd Allah" (the judge of Madinah), and no one other than Ibn Hibban declared 'Iyad trustworthy, and no hadith of 'Iyad other than this one is known; however, he is corroborated in this hadith.
وأخرجه ابن شبة في "تاريخ المدينة" 2/ 576، والطحاوي في "مشكل الآثار" (2952)، وابن حبان (6652) من طرق عن عبد الله بن وهب، بهذا الإسناد.
Reference / Source: Ibn Shabbah narrated it in "Tarikh al-Madinah" (2/576), al-Tahawi in "Mushkil al-Athar" (2952) and Ibn Hibban (6652) by several routes from 'Abd Allah bin Wahb, with this same chain.
وأخرجه أحمد 34/ (20465) من طريق ابن أخي ابن شهاب الزهري، عن عمِّه، به.
Reference / Source: Imam Ahmad narrated it in (34/20465) by way of the nephew of Ibn Shihab al-Zuhri from his paternal uncle (al-Zuhri).
والشطر الثاني منه في رعب المسيح الدجال سيأتي لاحقًا برقم (8841) من وجه آخر صحيح عن أبي بكرة.
Corroborating chains and supporting reports: The second part of this hadith, on the terror of al-Masih al-Dajjal, will come later under no. (8841) by another "sahih" route from Abu Bakrah (may Allah be pleased with him).
وأما الشطر الأول، فيشهد له حديث أبي هريرة عند البخاري (3609) و (7121) ومسلم (2923) (84) مرفوعًا بلفظ: "لا تقوم الساعة حتى يُبعثَ دجالون كذابون قريبًا من ثلاثين، كلهم يزعم أنه رسول الله".
Corroborating chains and supporting reports: As for the first part, it is supported (as a shahid) by the hadith of Abu Hurayrah which is narrated as marfu' in al-Bukhari (3609 and 7121) and Muslim (2923/84) with the wording: "The Hour will not be established until nearly thirty lying dajjals are sent forth, each of them claiming that he is the Messenger of Allah".
ويشهد للشطر الثاني حديث أبي هريرة عند البخاري (1880) ومسلم (1379).
Corroborating chains and supporting reports: And the second part is supported by the hadith of Abu Hurayrah (al-Bukhari: 1880, Muslim: 1379).
وحديث أنس بن مالك عند البخاري (1881) ومسلم (2943).
Corroborating chains and supporting reports: Also the hadith of Anas bin Malik (al-Bukhari: 1881, Muslim: 2943) is a shahid for it.
وحديث أبي سعيد الخدري عند مسلم (1374).
Corroborating chains and supporting reports: And the hadith of Abu Sa'id al-Khudri (Muslim: 1374) also supports it.
وحديث أبي هريرة وسعد الآتي عند المصنف لاحقًا برقم (8842)
Corroborating chains and supporting reports: Also the hadith of Abu Hurayrah and Sa'd (may Allah be pleased with them both), which comes later with the author (al-Hakim) under no. (8842).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8839
