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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
ذِكْرُ مُسَيْلِمَةَ الْكَذَّابِ
Musaylimah the Liar
Mustadrak al-Hakim — Hadith 8838
اُردوEn
أخبرنا أبو سهل أحمد بن محمد بن زياد النَّحْوي ببغداد، حدثنا عبد الكريم بن الهيثم. وأخبرني أبو محمد المُزَني - واللفظ له - حدثنا علي بن محمد بن عيسى؛ قالا: حدثنا أبو اليَمَان، أخبرني شعيب، عن الزُّهْري قال: أخبرني طلحةُ بن عبد الله بن عَوْف، عن أبي بَكْرة أخي زيادٍ لأمِّه. وأخبرني محمد بن علي بن عبد الحميد الصَّنعاني بمكة حَرَسَها الله، حدثنا إسحاق بن إبراهيم بن عبَّاد، أخبرنا عبد الرزاق، أخبرنا معمر، عن الزُّهري، عن طلحة بن عبد الله بن عَوف، عن أبي بَكْرة أخي زيادٍ لأمِّه، قال: أكثرَ الناسُ في شأن مُسيلِمةَ الكذّابِ قبل أن يقول فيه رسول الله ﷺ، ثم قامَ رسولُ الله ﷺ فَأَثنى على الله بما هو أهلُه، ثم قال: "أما بعدُ، في شأنِ هذا الرجل، فقد أكثرتُم في شأنه، فإنه كذّابٌ من ثلاثين كذّابًا يخرجون قبلَ الدَّجال، وإنه ليس بلدٌ إِلَّا يَدخُلُه رُعْبُ المسيح إلَّا المدينةَ، على كلِّ نَقْبٍ من نِقَابِها يومَئِذٍ مَلَكَانِ يَذُبَّانِ عنها رعبَ المسيح" (1). قد احتجَّ مسلمٌ بطلحة بن عبد الله بن عَوْف (2). وقد أَعضَلَ معمرٌ وشعيبُ بن أبي حمزة هذا الإسناد عن الزُّهْري، فإنَّ طلحة بن عبد الله لم يَسمَعه من أبي بَكْرة، إنما سمعه من عِيَاض بن مُسافِع عن أبي بكرة، هكذا رواه يونسُ بن يزيد وعُقَيلُ بن خالد عن الزُّهري. أما حديثُ يونس:
Sayyiduna Abu Bakrah (may Allah be pleased with him) (who is the brother of Ziyad through his mother) narrates that the people began saying many things about the matter of Musaylimah the Liar before the Messenger of Allah (peace and blessings be upon him) had said anything. Then the Messenger of Allah (peace and blessings be upon him) stood up and praised Allah Almighty as befits His majesty, then said: "To proceed: as for the matter of this man, you have said a great deal about him. He is indeed one liar among thirty liars who will appear before the Dajjal. And there will be no city into which the terror of the Messiah (the Dajjal) does not enter, except Madinah, for on that day there will be two angels at each of its routes, repelling the terror of the Messiah from it."
Imam Muslim used Talhah bin Abdullah bin Awf as evidence. Ma'mar and Shu'ayb bin Abi Hamzah narrated this chain from al-Zuhri in a mu'dal form (with narrators dropped), because Talhah bin Abdullah did not hear it from Abu Bakrah; rather, he heard it from Iyad bin Musafi', who heard it from Abu Bakrah. Yunus bin Yazid and Uqayl bin Khalid narrated it from al-Zuhri in this way. As for the hadith of Yunus (it is coming next):
Imam Muslim used Talhah bin Abdullah bin Awf as evidence. Ma'mar and Shu'ayb bin Abi Hamzah narrated this chain from al-Zuhri in a mu'dal form (with narrators dropped), because Talhah bin Abdullah did not hear it from Abu Bakrah; rather, he heard it from Iyad bin Musafi', who heard it from Abu Bakrah. Yunus bin Yazid and Uqayl bin Khalid narrated it from al-Zuhri in this way. As for the hadith of Yunus (it is coming next):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذان الإسنادان على ثقة رجالهما منقطعان كما سيبيّن المصنف. أبو اليمان: هو الحكم بن نافع، وشعيب: هو ابن أبي حمزة.
Grading: This hadith is "sahih li-ghayrihi" (authentic through supporting evidence). These two chains, although their narrators are thiqah (trustworthy), are "munqati'" (broken), as the author (al-Hakim) will explain.
Technical note / Defect ('illah): (Narrators): Abu al-Yaman is "al-Hakam bin Nafi'", and Shu'ayb is "Ibn Abi Hamzah".
وأخرجه الطبراني في "مسند الشاميين" (3216) عن أبي زرعة الدمشقي، عن أبي اليمان، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "Musnad al-Shamiyyin" (3216) by way of Abu Zur'ah al-Dimashqi from Abu al-Yaman, with this same chain.
وأما رواية معمر، فهي في "جامعه" برقم (20823).
Reference / Source: As for Ma'mar's narration, it is in his "al-Jami'" under no. (20823).
وأخرجه أحمد 34/ (20428) عن عبد الرزاق، به.
Reference / Source: Imam Ahmad narrated it in (34/20428) from 'Abd al-Razzaq in the same way.
وأخرجه أيضًا (20476) عن عبد الأعلى بن عبد الأعلى، عن معمر، به وانظر ما بعده.
Reference / Source: And he (Imam Ahmad) also narrated it in (20476) by way of 'Abd al-A'la bin 'Abd al-A'la from Ma'mar. See also the narration after it.
(2) هذا ذهولٌ من المصنف ﵀، فالذي احتجَّ بطلحة هذا إنما هو البخاري لا مسلم.
Technical note / Defect ('illah): This is an oversight of the author (al-Hakim) (may Allah have mercy on him), because the one who used Talhah as proof (of the two Sahihs) is actually al-Bukhari, not Muslim.
Grading: This hadith is "sahih li-ghayrihi" (authentic through supporting evidence). These two chains, although their narrators are thiqah (trustworthy), are "munqati'" (broken), as the author (al-Hakim) will explain.
Technical note / Defect ('illah): (Narrators): Abu al-Yaman is "al-Hakam bin Nafi'", and Shu'ayb is "Ibn Abi Hamzah".
وأخرجه الطبراني في "مسند الشاميين" (3216) عن أبي زرعة الدمشقي، عن أبي اليمان، بهذا الإسناد.
Reference / Source: Al-Tabarani narrated it in "Musnad al-Shamiyyin" (3216) by way of Abu Zur'ah al-Dimashqi from Abu al-Yaman, with this same chain.
وأما رواية معمر، فهي في "جامعه" برقم (20823).
Reference / Source: As for Ma'mar's narration, it is in his "al-Jami'" under no. (20823).
وأخرجه أحمد 34/ (20428) عن عبد الرزاق، به.
Reference / Source: Imam Ahmad narrated it in (34/20428) from 'Abd al-Razzaq in the same way.
وأخرجه أيضًا (20476) عن عبد الأعلى بن عبد الأعلى، عن معمر، به وانظر ما بعده.
Reference / Source: And he (Imam Ahmad) also narrated it in (20476) by way of 'Abd al-A'la bin 'Abd al-A'la from Ma'mar. See also the narration after it.
(2) هذا ذهولٌ من المصنف ﵀، فالذي احتجَّ بطلحة هذا إنما هو البخاري لا مسلم.
Technical note / Defect ('illah): This is an oversight of the author (al-Hakim) (may Allah have mercy on him), because the one who used Talhah as proof (of the two Sahihs) is actually al-Bukhari, not Muslim.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8838
