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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
لَيَأْتِيَنَّ عَلَى الْعُلَمَاءِ زَمَانٌ الْمَوْتُ أَحَبُّ إِلَى أَحَدِهِمْ مِنَ الذَّهَبِ
A time will come upon the scholars when death will be dearer to one of them than gold
Mustadrak al-Hakim — Hadith 8796
اُردوEn
أخبرنا أبو بكر إسماعيل بن محمد الفقيه بالرَّيّ، حدثنا أبو حاتم محمد بن إدريس، حدثنا محمد بن يزيد بن سِنَان، حدثنا أبي، حدثنا سليمان الأعمَش، عن شَقِيق، عن حُذَيفة بن اليَمَان قال: قال رسول الله ﷺ: "يوشكُ الله أن يَملأَ أيديَكم من العجم، ويجعلَهم أُسْدًا لا يَفِرُّون، فيضربون رقابَكم ويأكلون فَيئَكم" (3).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8583 - بل محمد بن زيد بن سنان واه كأبيه
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8583 - بل محمد بن زيد بن سنان واه كأبيه
It is narrated from Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon Allah Almighty will fill your hands with non-Arabs and will make them lions who will not flee (from the battlefield). Then they will strike your necks and consume your fay' (spoils)."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) إسناده ضعيف بمرّة لضعف محمد بن يزيد بن سنان وأبيه، وأبوه أشدُّهما ضعفًا، وبهما أعلَّه الذهبي في "تلخيصه". ويغني عنه حديث سمرة بن جندب السالف برقم (8775).
Grading: Its chain is very weak (da'if bi-marrah) because of the weakness of Muhammad bin Yazid bin Sinan and his father, his father being the weaker of the two.
Technical note / Defect ('illah): Al-Dhahabi declared it defective in his "Talkhis" because of these two narrators.
Corroborating chains and supporting reports: However, the hadith of Samurah bin Jundub that passed at number (8775) makes it unnecessary.
وأما حديث حذيفة، فقد أخرجه البزار (2882)، وأبو نعيم في "أخبار أصبهان" 1/ 13 من طريق إبراهيم بن هانئ، عن محمد بن يزيد بن سنان، بهذا الإسناد.
Reference / Source: As for the hadith of Hudhayfah (may Allah be pleased with him), al-Bazzar (2882) and Abu Nu'aym in "Akhbar Asbahan" (1/13) recorded it through Ibrahim bin Hani', from Muhammad bin Yazid bin Sinan, with this chain.
Grading: Its chain is very weak (da'if bi-marrah) because of the weakness of Muhammad bin Yazid bin Sinan and his father, his father being the weaker of the two.
Technical note / Defect ('illah): Al-Dhahabi declared it defective in his "Talkhis" because of these two narrators.
Corroborating chains and supporting reports: However, the hadith of Samurah bin Jundub that passed at number (8775) makes it unnecessary.
وأما حديث حذيفة، فقد أخرجه البزار (2882)، وأبو نعيم في "أخبار أصبهان" 1/ 13 من طريق إبراهيم بن هانئ، عن محمد بن يزيد بن سنان، بهذا الإسناد.
Reference / Source: As for the hadith of Hudhayfah (may Allah be pleased with him), al-Bazzar (2882) and Abu Nu'aym in "Akhbar Asbahan" (1/13) recorded it through Ibrahim bin Hani', from Muhammad bin Yazid bin Sinan, with this chain.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8796
