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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الفتن والملاحم
Book of Trials and Great Battles
إِذَا اسْتَحَلُّوا الزِّنَى وَشَرِبُوا الْخَمْرَ غَارَ اللَّهُ فِي سَمَائِهِ
When they make fornication lawful and drink wine, Allah becomes jealous in His heaven
Mustadrak al-Hakim — Hadith 8788
اُردوEn
أخبرني محمد بن المؤمَّل بن الحسن، حدثنا الفضل بن محمد الشَّعْراني، حدثنا نُعَيم بن حمّاد، حدثنا بَقِيَّة بن الوليد، عن يزيد بن عبد الله الجُهَني، عن أنس بن مالك قال: دخلتُ على عائشةَ ورجلٌ معها، فقال الرجل: يا أمَّ المؤمنين، حدِّثينا عن الزَّلزلة، فأعرَضَت عنه بوجهِها، قال أنس: فقلت لها: حدِّثينا يا أمَّ المؤمنين عن الزَّلزلة، فقالت: يا أنسُ، إن حدَّثتُكَ عنها عشتَ حزينًا، وبُعِثْتَ حين تُبعَثُ وذلك الحُزْنُ في قلبك، فقلت: يا أُمَّاه، حدَّثينا، فقالت: إنَّ المرأةَ إذا خَلَعَت ثيابَها في غير بيتِ زوجِها، هَتَكَت ما بينَها وبينَ الله ﷿ من حِجابٍ، وإنْ تطيَّبَت لغير زوجِها كان عليها نارًا وشَنَارًا، فإذا استَحلُّوا الزِّنى وشربوا الخمور بعدَ هذا، وضربوا المعازفَ، غارَ اللهُ في سمائِه فقال: تَزلزَلي بهم، فإن تابوا ونَزَعُوا وإلَّا هَدَمَها عليهم، فقال أنس: عقوبةً لهم؟ قالت: رحمةً وبركةً وموعظةً للمؤمنين، ونَكالًا وسَخْطةً وعذابًا للكافرين، قال أنس: فما سمعتُ بعدَ رسول الله ﷺ حديثًا أنا أشدُّ به فرحًا مني بهذا الحديث، بل أعيشُ فَرِحًا، وأُبعَثُ حين أُبعَثُ وذلك الفرحُ في قلبي. أو قال: في نَفْسي (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8575 - بل أحسبه موضوعا
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8575 - بل أحسبه موضوعا
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him): I came to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and a man was with her. The man said: O Mother of the Believers, tell us something about the earthquake. She turned her face away from him. Sayyiduna Anas (may Allah be pleased with him) says: I said: O Mother of the Believers, tell us about the earthquake. She said: O Anas, if I tell you about it, you will remain grieved (all your life), and when you are raised (on the Day of Resurrection), that same grief will be in your heart. I said: O my mother, tell us. She said: "Indeed, when a woman takes off her clothes anywhere other than her husband's house, she tears apart the veil that exists between her and Allah, the Mighty and Majestic. And if she perfumes herself for anyone other than her husband, it will be a fire and a disgrace for her. So when, after this (immorality), people regard fornication as lawful, drink wines and play musical instruments, Allah Almighty will feel jealous in His heaven and will command (the earth) to quake with them. Then if they repent and desist (from these sins), well and good; otherwise it will be brought down upon them." Sayyiduna Anas (may Allah be pleased with him) asked: Will it be a punishment for them? She said: "(No, rather) it is mercy, blessing and admonition for the believers, while for the disbelievers it is an exemplary punishment, wrath and torment." Sayyiduna Anas (may Allah be pleased with him) says: After the Messenger of Allah (peace and blessings be upon him), I have not heard any hadith that brought me more joy than this hadith; rather, I (now) live in a state of joy, and when I am raised, that joy will be in my heart - or he said: in my soul.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده واهٍ، وقال الذهبي في "تلخيصه": بل أحسبه موضوعًا على أنس، ونعيم منكر الحديث إلى الغابية مع أنَّ البخاري روى عنه. قلنا: كذا عصَّب الجناية برأس نعيم وحده، مع أن نعيمًا متابع على بعضه كما سيأتي. وفي هذا الإسناد غير ما علّة، فبقية بن الوليد ليس بذاك القوي، وشيخه فيه يزيد لا يُعرَف، وقد ذكره الذهبي في "ميزان الاعتدال" وذكر له خبرًا آخر من رواية بقية عنه، وقال: لا يصحُّ خبره. ثم إنَّ روايته عن أنس منقطعة بينهما راوٍ لا يعرف أيضًا.
Grading: Its chain is extremely weak (wahin). Al-Dhahabi said in his "Talkhis": "Rather, I think it is fabricated (mawdu') in the name of Anas, and Nu'aym (bin Hammad) is munkar al-hadith to the extreme, even though al-Bukhari narrated from him."
Technical note (analysis): We (the editors) say: he thus pinned the blame on Nu'aym alone, although Nu'aym is corroborated on part of it, as will come. This chain has more than one defect: Baqiyyah bin al-Walid is not that strong, and his shaykh in it, Yazid, is not known; al-Dhahabi mentioned him in "Mizan al-I'tidal", cited another report of his narrated by Baqiyyah from him, and said: "His report is not authentic." Moreover, his narration from Anas is broken (munqati'), with a narrator between them who is also unknown.
فقد أخرجه نعيم بن حماد في "الفتن" (1729) وزاد فيه بين يزيد الجهني وأنس أبا العالية، هكذا كنَّاه، وأبو العالية في هذه الطبقة رفيع بن مِهران.
Reference: Nu'aym bin Hammad recorded it in "al-Fitan" (1729), and in it he added "Abu al-'Aliyah" between Yazid al-Juhani and Anas (giving him by kunyah like this); and Abu al-'Aliyah in this generation (tabaqah) is Rufay' bin Mihran.
وأخرج شطره الثاني في قصة الزلزلة ابن أبي الدنيا في "العقوبات" (17) عن محمد بن ناصح، عن بقية بن الوليد، عن يزيد الجهني قال: حدثني أبو العلاء، عن أنس. فكناه أبا العلاء، ولا يعرف من ذا، وقد أحصينا خمسة من الرواة ممَّن يكنى أبا العلاء كلهم يروي عن أنس بن مالك، وهم: خالد بن طهمان الخفّاف، وعبد الرحمن بن آمين - ويقال: يامين - ويزيد بن درهم، وصَبيح الهُذلي وموسى القتبي، وأغلبهم مجاهيل، وليس واحد منهم من الثقات.
Details of the narration: The second part of it, concerning the story of the earthquake, was recorded by Ibn Abi al-Dunya in "al-'Uqubat" (17) from Muhammad bin Nasih, from Baqiyyah bin al-Walid, from Yazid al-Juhani, who said: "Abu al-'Ala' narrated to me from Anas." So he gave his kunyah as Abu al-'Ala', and it is not known who this is. We have counted five narrators with the kunyah Abu al-'Ala' who all narrate from Anas bin Malik: Khalid bin Tahman al-Khaffaf, 'Abd al-Rahman bin Amin (also said: Yamin), Yazid bin Dirham, Sabih al-Hudhali and Musa al-Qatabi. Most of them are unknown (majahil), and not one of them is trustworthy.
وقد سلف بعض هذا الخبر - وهو قصة خلع المرأة ثيابها في غير بيت زوجها - برقم (7973) و (7974) من حديث أبي المليح عن عائشة. وإسناده صحيح.
Note: Part of this report, namely the story of a woman removing her clothes outside her husband's house, has already passed at numbers (7973) and (7974) from the hadith of Abu al-Malih from 'A'ishah, and its chain is sahih.
وانظر في عقوبة من تطيبت لغير زوجها حديث أبي موسى الأشعري السالف برقم (3539). وإسناده قوي.
Note: Concerning the punishment of a woman who perfumes herself for someone other than her husband, see the hadith of Abu Musa al-Ash'ari that passed at number (3539), and its chain is strong (qawi).
Grading: Its chain is extremely weak (wahin). Al-Dhahabi said in his "Talkhis": "Rather, I think it is fabricated (mawdu') in the name of Anas, and Nu'aym (bin Hammad) is munkar al-hadith to the extreme, even though al-Bukhari narrated from him."
Technical note (analysis): We (the editors) say: he thus pinned the blame on Nu'aym alone, although Nu'aym is corroborated on part of it, as will come. This chain has more than one defect: Baqiyyah bin al-Walid is not that strong, and his shaykh in it, Yazid, is not known; al-Dhahabi mentioned him in "Mizan al-I'tidal", cited another report of his narrated by Baqiyyah from him, and said: "His report is not authentic." Moreover, his narration from Anas is broken (munqati'), with a narrator between them who is also unknown.
فقد أخرجه نعيم بن حماد في "الفتن" (1729) وزاد فيه بين يزيد الجهني وأنس أبا العالية، هكذا كنَّاه، وأبو العالية في هذه الطبقة رفيع بن مِهران.
Reference: Nu'aym bin Hammad recorded it in "al-Fitan" (1729), and in it he added "Abu al-'Aliyah" between Yazid al-Juhani and Anas (giving him by kunyah like this); and Abu al-'Aliyah in this generation (tabaqah) is Rufay' bin Mihran.
وأخرج شطره الثاني في قصة الزلزلة ابن أبي الدنيا في "العقوبات" (17) عن محمد بن ناصح، عن بقية بن الوليد، عن يزيد الجهني قال: حدثني أبو العلاء، عن أنس. فكناه أبا العلاء، ولا يعرف من ذا، وقد أحصينا خمسة من الرواة ممَّن يكنى أبا العلاء كلهم يروي عن أنس بن مالك، وهم: خالد بن طهمان الخفّاف، وعبد الرحمن بن آمين - ويقال: يامين - ويزيد بن درهم، وصَبيح الهُذلي وموسى القتبي، وأغلبهم مجاهيل، وليس واحد منهم من الثقات.
Details of the narration: The second part of it, concerning the story of the earthquake, was recorded by Ibn Abi al-Dunya in "al-'Uqubat" (17) from Muhammad bin Nasih, from Baqiyyah bin al-Walid, from Yazid al-Juhani, who said: "Abu al-'Ala' narrated to me from Anas." So he gave his kunyah as Abu al-'Ala', and it is not known who this is. We have counted five narrators with the kunyah Abu al-'Ala' who all narrate from Anas bin Malik: Khalid bin Tahman al-Khaffaf, 'Abd al-Rahman bin Amin (also said: Yamin), Yazid bin Dirham, Sabih al-Hudhali and Musa al-Qatabi. Most of them are unknown (majahil), and not one of them is trustworthy.
وقد سلف بعض هذا الخبر - وهو قصة خلع المرأة ثيابها في غير بيت زوجها - برقم (7973) و (7974) من حديث أبي المليح عن عائشة. وإسناده صحيح.
Note: Part of this report, namely the story of a woman removing her clothes outside her husband's house, has already passed at numbers (7973) and (7974) from the hadith of Abu al-Malih from 'A'ishah, and its chain is sahih.
وانظر في عقوبة من تطيبت لغير زوجها حديث أبي موسى الأشعري السالف برقم (3539). وإسناده قوي.
Note: Concerning the punishment of a woman who perfumes herself for someone other than her husband, see the hadith of Abu Musa al-Ash'ari that passed at number (3539), and its chain is strong (qawi).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 8788
